The Walrus Hunters: A Romance of the Realms of Ice by R. M. Ballantyne (best classic books to read txt) 📖

cried Gartok, in a voice that, for him, felt singularly feeble. “Put him into it, and let two of the women change with two of the men.”

In a few minutes the women’s large open boat was alongside, and poor Ondikik was, with some difficulty, transferred to it. Two men then gave up their kayaks to two of the women, and took their places in the oomiak. While this was being done some of the people gave a shout of alarm, for it was observed that Gartok himself had quietly fallen back in a state of insensibility.

The men, therefore, lifted him also out of his kayak and laid him beside his lieutenant.

This accomplished, the little fleet paddled out to sea, and they soon lost sight of the Arctic shore. They did not again pause until they reached a group of small islets, on one of which they encamped for the night.

Fortunately the weather at this time was calm and warm, so that those hardy inhabitants of the icy north required no better lodging or bed than the cold ground, with the star-spangled sky for curtains. With lamps flaring, seal-steaks and wild-fowl simmering, and hot oil flowing, they quickly made themselves comfortable—with the exception, of course, of the warlike Gartok and the hot-headed Ondikik. These two, being fellow-sufferers, were laid beside each other, in order, perhaps, to facilitate mutual condolence. To do them justice, they did not grumble much at their fate, but entertained each other with a running commentary on the events of the day.

“And that is strange news that my old mother tells me,” resumed Gartok, after a short pause in the conversation. “Cheenbuk must have given the Fire-spouters sore heads from the way he gripped them.”

“I wish I had been there,” growled Ondikik.

“I’m glad I was not there,” returned Gartok. “I could not have saved him from so many, and it would not have been pleasant to go into slavery—if not to torture and death. Poor Cheenbuk! he was ever against war—yet war has been forced on him. I fear we shall never see him again. Hoi! my leg is bad. I can’t understand how the Fire-spouters could hit it without the little thing going through my back first.”

“I wish all the Fire-spouters were deep in the inside of a whale’s belly,” growled Ondikik, whose wound was beginning to render him feverish and rusty. “Arrows and spears can be pulled out, but when the little spouter things go in we don’t know where they go to. They disappear and leave an ugly hole behind them.”

At this point Raventik, on whom the command had devolved, came forward with a choice piece of juicy walrus blubber on a flat stone for a plate.

“Our chiefs will eat,” he said, “it will do them good—make their hearts strong and ease the wounds.”

“No,” said Gartok decisively, “none for me.”

“Take it away!” cried the other sharply.

“No?” exclaimed Raventik in surprise. You see, he had never in his life been wounded or ill, and could not understand the possibility of refusing food, except when too full of it. Being a sympathetic soul, however, he pressed it on the invalids, but received replies so very discouraging that he was induced to forbear.

Old Uleeta turned out to be a more intelligent, it not more kindly, nurse. After she had eaten her supper and succeeded in bolting the last bite that had refused to go down when she could eat no more, she came forward with a bladder full of water, and some rabbit-skins, for the purpose of dressing the wounds.

“Gently, mother,” said Gartok with a suppressed groan, “you lay hold of me as if I were a seal.”

“You are quite as self-willed, my son,” replied the old woman. “If you had not gone out to fight you would not have come back with a hole in your leg.”

“If I had not come into the world I should not have been here to trouble you, mother.”

“There’s truth in that, my son,” returned the woman, as if the idea were new to her.

At this Ondikik groaned—whether at the contemptibly obvious character of the idea, or at ideas in general, or in consequence of pain, we cannot tell.

“You said, mother, that Cheenbuk gave them a good deal of trouble?”

“Ay, he gave them sore hearts and sore bodies.”

“They deserved it! what right had they to come with their fire-spouters to attack us?”

“What right had you to go without your fire-spouters to attack them?” demanded old Uleeta, somewhat maliciously.

Gartok, who was destitute neither of intelligence nor of humour, laughed, but the laugh slid into a most emphatic “hoi!” as his mother gave the leg a wrench.

“Softly, mother, softly! Treat me as you did when I was so big,” he exclaimed, indicating about one foot six between his hands.

The old woman chuckled, or rather “hee! hee’d!” a little and continued:

“Yes, Cheenbuk fought like a bear. We could not see him, for they were all on top of him at once, but hi! how he made them heave! I wonder they did not use their knives.”

“They felt sure they had him,” said her son, “they wanted to drive him to their huts and kill him slowly to amuse their women.”

This was such a horrible idea that the old woman became unusually grave.

“These Fire-spouters are worse than white bears,” she said, “for these never torture other beasts, though they often kill them.”

“True, mother. Now I wish you would go away and leave my leg alone. Ondikik there needs your help. Go to him and hurt him as much as you please. I won’t grumble.”

“You were always a thankless boy—ever since you could speak,” replied the dame, reproachfully.

“Did you ever hear of any one being thankless before he could speak?—hoi! mother, you’ve tied it too tight. Slack it a little.”

After complying with her son’s request, old Uleeta went to Ondikik, to whom, however, she could render but little service, owing to the nature of his wound. Then she paid a visit to Rinka, whose injuries, however, proved to be more alarming than severe; after which she joined the rest of the tribe at supper.

While the Eskimos were thus proceeding to their home among the islands of the Arctic sea, the captors of Cheenbuk were paddling up-stream to the lands of the Dogrib Indians.

At first the stout Eskimo meditated an attempt to escape. Indeed he made one vigorous effort when they were leading him through the bush with his hands tied behind him. Just as they came to the place where the canoes were lying, the thought of home, and of his probable fate as a prisoner, pressed so heavily on him that he suddenly became furious, tripped up the man beside him with his foot, kicked over the one behind him with his heel, ran his head like a battering-ram into the back of the man in front of him, and then strove to burst his bonds with a succession of mighty wriggles, but, not being quite equal to Samson, he failed, and on seeing that two savages stood over him with drawn scalping-knives, while Magadar put the muzzle of a gun to his head, he deemed it wise to give in and uttered the exclamation “hoi!” with the air of one who feels that his game is played out. He marched forward after that in submissive silence.

On reaching the canoes, however, a fresh burst of indignation assailed him, and for a moment he meditated sending his foot through the bottom of the frail craft which was to carry him into exile, but on second thoughts he decided to delay the performance of that violent measure till they were well out in the middle of the current, when there would be the chance of drowning some of his foes as well as himself. By the time the desired position was reached, however, his spirit had calmed down a little and his philosophic mind—to say nothing of his heart—had begun to suggest the uselessness of gratifying his feelings by a revenge which he probably could not enjoy much while in the process of drowning, and, doubtless, could not enjoy at all after he was drowned.

Thus it came to pass that our hero restrained his passions, and, in process of time, found himself a prisoner in one of the lodges of the Dogrib Indians.