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medical schools to call her a criminal and proceed to punish her with a wet towel, well twisted, and administered freely—more comprehensively expressed by the term "spanker" and "spank her" very much—late from Scotland with all Europe, and schools in America, except the American School of Osteopathy, which recommends to "wallop" and "wallop" very freely the empty headed schools and theories that have no more sense than to torture a sick person and do so to disguise their ignorance of the cause of her disease, which is shown by the spasmodic effect that has been named by a little book of guess work, generally called and universally known as symptomatology. WHAT THE REAL CAUSE MAY BE.

Not a single author has hinted or in any way intimated that the cause of her disease is a failure of the passing of the blood, chyle and other substances to and from the abdomen to nourish and renovate the abdominal viscera caused by a prolapsed diaphragm, which would cause resistance to the passing of the aorta, through which passes the arterial blood through the crura, and the vena cava that returns the venous blood, and through which crura the chyle is conducted from the receptaculum chyli before decomposition by fermentation sets up.

LISTEN FOR THE CAUSE.

The afflicted is intoxicated. Here is where she gets a poisonous alcohol and will never be relieved permanently until the "wet towel" of reason has slapped on both sides of the attending physician's head, so he can hear the squeezing and rattling of regurgitation, and straining and creaking of the fluids in their effort to pass through that great and strong towel called the diaphragm. Until he learns this I would apply the wet towel of reason to the doctor, for fear he becomes lukewarm in his studies and gives his patient a hypodermic injection of morphine, which is the advice as given at the last council of medical men who practice "old established" theories rather than be honest enough to say: "The woman is sick and I know it, but I do not know the cause of her trouble."

WHAT IS A FIT?

What is a fit? If God's judgment is to be respected a fit is the life-saving step and move, perfectly natural, perfectly reasonable, and should be so respected and received as divinely wise, because on that natural action which is produced on the constrictor nerves first, then the muscles, nerves, veins and arteries with all their centers. It appears at this time that the vital fluids have all been used up, or consumed, by the sensory system, and in order to be temporarily replenished, this convulsion shows its natural use by squeezing vital fluids from all parts of the body to nourish and sustain the sensory, which has been emptied by mental and vital action, until death is inevitable without this convulsing element to supply the sensory system, though it may be but a short time.

SENSORY SYSTEM DEMANDING NOURISHMENT.

The oftener the fits come, the oftener the nutrient system of the sensory cries aloud in its own, though unmistakable language, that it must have nourishment, that it may run the machinery of life, or it must give up the ghost and die. In this dire extremity and struggle for life, it has asked the motor system to suspend its action, use its power and squeeze out of any part of the whole body though it be the brain itself, a few drops of cerebro-spinal fluid, or anything higher or lower, so it may live.

Those of you acquainted with the fertile fields of the Klondike referred to, will be enabled to furnish the sensory system with such nutriment, as will not make it necessary to appeal to you through the language used by the unconscious convulsions with all their horrible contortions.

THE CAUSES.

Thus you surely see with the microscope of reason that the sensory nerves must be constantly nourished, and that all nutriment for the nerves must be obtained from the abdomen, though its propelling force should come directly from the brain.

THE REMEDY.

The nerve courses from the brain must be unobstructed from the cerebrum, cerebellum, the medulla oblongata, and on through the whole spinal cord; with a normal neck, a normal back, and normal ribs, which to an Osteopath means careful work, with power to know, and mind to reason that the work is done wisely to a finish. I hope that with these suggestions you will go on with the investigation to a satisfactory degree of success.

DISLOCATION OF THE FOUR UPPER RIBS.

I wish to insert a short paragraph on a few effects following a down, front, and outer dislocation of the four upper ribs of either side. We have been familiar with asthma, goitre, pen-paralysis, shaking palsy, spasms, and heart diseases of various kinds. We have been as familiar with the existence of those abnormal variations as we are of the rising and the setting of the sun. Our best philosophers on diseases and causes have elaborately written and published their conclusions, and the world has carefully perused with deep interest, what they have said of all the diseases above named, also diseases of the lung, and to-day we are by them left in total darkness as to the cause of the above named diseases, also fits, insanity, loss of voice, brachial agitans, and many other diseases of the chest, neck and head. As the field is open and clear for any philosopher to establish his point of observation, note and report what he observes, I will avail myself of this opportunity, and say in a very few words, I have found no one of the diseases above indicated to have an existence without some variation of the first few of the upper ribs of the chest. With this I will leave farther exploration in the hands of other persons; and await the report of their observations pro and con.

CHAPTER XIX. Concluding Remarks.

Thoughts for Consideration—Offering a New Philosophy—Lymphatics and Fascia—A Satisfactory Experiment—Natural Washing Out.

THOUGHTS FOR CONSIDERATION.

"Let us not forget the assembling of ourselves together." Whether this quotation applies to us or not, as an Osteopath I will venture to say that the honored dead, and the honest living intelligent healers of all schools, and all systems of trying to relieve our race from disease and suffering, so far as I have been able to ascertain, have been forced to guess how to proceed when they enter the "sick room" for want of a philosophical system of procedure. We have collected together many or few symptoms, named the disease, opened the battle, and on our side have met the enemy and fought bravely all battles very much the same way. I have spent one-half of a century in the field trying the many methods of attacks; and used the best arms and ammunition to date, and designed to do the greatest good. For twenty years or more I was content to be governed by the opinions and customs of older and more experienced physicians. I gave the disease its proper name. I gave the medicine as taught and practiced, but was not satisfied that the line of procedure was philosophically correct.

OFFERING A NEW PHILOSOPHY.

I believe at the present time I am fully prepared to say I can offer you a more rational philosophy of what should be the physician's first object, when called to repair a vessel that has become unseaworthy by accumulated barnacles, and is placed upon the dry dock for restoration to that condition called seaworthy, again. I believe this philosophy will sustain the strongest minds in the conclusion that our first and wisest step to successfully combat all diseases would be to inhibit first the nerves of the lymphatics, then produce muscular constricture and cause them to unload their diseased contents, and keep them unloading until renovation is absolutely complete; leaving the lymphatics in a purely healthy state, and keep them in this condition at any period of the disease. I have long since been of the opinion that if we could keep all impurities from accumulating in the lymphatics, and never allow them to become overloaded, we would have no such diseases as bilious fever, typhoid, mountain fever, malaria, pneumonia, flux, heart disease, brain disease, fits, insanity and on to the whole list of climatic troubles, and the troubles with the changes of winter and summer.

LYMPHATICS AND FASCIA.

I have thought for many years that the lymphatics and cellular system of the fascia, of the brain, the lungs, and the heart throughout the whole system of blood supply, do get filled up with impure and unhealthy fluids, long before any disease makes its appearance, and that the procedure of changes known as fermentation, with its electromagnetic disturbances, were the cause of at least ninety per cent of the diseases that we labor to relieve by some chemical preparation called drugs. When I was fully satisfied that we were liable to do more harm than good with such remedies, I began to hunt for more reasonable methods to relieve the system of its poisonous gases and fluids, through the excretory system of the lymphatics and other channels, through which we had hoped to renovate and purify the system.

A SATISFACTORY EXPERIMENT.

For twenty-five years I have tried to balance myself, divert my mind from all previous methods and see if I could not get more directly to the lymphatic system of nerves, and cause the millions of vessels known to exist in the body to begin to unload their contents and continue that action until all impurities were discharged by way of the bowels, lungs, kidneys and porous system.

NATURAL WASHING OUT.

At the conclusion of this philosophy I will endeavor to explain just how nature has provided to ward off diseases, by washing out before fermentation should set up in the lymphatics, from being received and retained the length of time, that destructive chemical changes would begin its work of converting elements into gas and discharging them from the system as unsuitable for nutriment. In order to avoid this calamity we are met with two important thoughts, one of the power of the nerves of the lymphatics to dilate and contract, also that of fascia and muscle, to dilate or constrict with great force when necessary to eject substances from gland, cell, muscle and fascia. Thus we see a cell loaded to fullness by secretion which it cannot do without; open-mouthed vessels through which it receives this fluid. Then again the system of cellular sphincters must dilate and contract in order to retain the fluids in those cell-like parts of the body. Now we are at the point when ready for use in other parts of the system, those sphincters must temporarily give away, that the gland may relax and dilate. Then the universal principle of constriction throughout the whole body can discharge the contents of the lymphatics of all divisions of the body, which is surely the normal condition. Let the lymphatics always receive and discharge naturally. If so we have no substance detained long enough to produce fermentation, fever, sickness and death.

I think this thought has been presented plainly enough to be fully understood and practiced by the reader, if an Osteopath.

CHAPTER XX. The Superior Cervical Ganglion.

With what it has Communication—Its Position—One of its Functions—Stimulation or Inhibition—Results Produced.

WITH WHAT IT HAS COMMUNICATION.

Every ganglion on the great chain of the sympathetic nerve has special and important functions, but upon the superior cervical falls the greatest burden of responsibility. This ganglion has communication with a greater number of nerves and organs than any other; is in direct communication with three cranial and four cervical nerves, indirectly with four more cranial

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