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whose shoulder bones are of a great bigness is commonly, by the rule of physiognomy, a strong man, faithful but unfortunate; somewhat dull of understanding, very laborious, a great eater and drinker, and one equally contented in all conditions. He whose shoulder bone seems to be smooth, is by the rule of nature, modest in his look, and temperate in all his actions, both at bed and board. He whose shoulder bone bends, and is crooked inwardly, is commonly a dull person and deceitful.

Long arms, hanging down and touching the knees, though such arms are rarely seen, denotes a man liberal, but withal vain-glorious, proud and inconstant. He whose arms are very short in respect to the stature of his body, is thereby signified to be a man of high and gallant spirit, of a graceful temper, bold and warlike. He whose arms are full of bones, sinews and flesh, is a great desirer of novelties and beauties, and one that is very credulous and apt to believe anything. He whose arms are very hairy, whether they be lean or fat, is for the most part a luxurious person, weak in body and mind, very suspicious and malicious withal. He whose arms have no hair on them at all, is of a weak judgment, very angry, vain, wanton, credulous, easily deceived himself, yet a great deceiver of others, no fighter, and very apt to betray his dearest friends.

CHAPTER IV

Of Palmistry, showing the various Judgments drawn from the Hand.


Being engaged in this fourth part to show what judgment may be drawn, according to physiognomy, from the several parts of the body, and coming in order to speak of the hands, it has put me under the necessity of saying something about palmistry, which is a judgment made of the conditions, inclinations, and fortunes of men and women, from the various lines and characters nature has imprinted in their hands, which are almost as serious as the hands that have them.

The reader should remember that one of the lines of the hand, and which indeed is reckoned the principal, is called the line of life; this line encloses the thumb, separating it from the hollow of the hand. The next to it, which is called the natural line, takes its beginning from the rising of the forefinger, near the line of life, and reaches to the table line, and generally makes a triangle. The table line, commonly called the line of fortune, begins under the little finger, and ends near the middle finger. The girdle of Venus, which is another line so called begins near the first joint of the little finger, and ends between the fore-finger and the middle finger. The line of death is that which plainly appears in a counter line to that of life, and is called the sister line, ending usually as the other ends; for when the line of life is ended, death comes, and it can go no farther. There are lines in the fleshy parts, as in the ball of the thumb, which is called the mount of Venus; under each of the fingers are also mounts, which are governed by several planets; and the hollow of the hand is called the plain of Mars.

I proceed to give judgment from these several lines:—In palmistry, the left hand is chiefly to be regarded, because therein the lines are most visible, and have the strictest communication with the heart and brain. In the next place, observe the line of life, and if it be fair, extended to its full length, and not broken with an intermixture of cross lines, it shows long life and health, and it is the same if a double line appears, as there sometimes does. When the stars appear in this line, it is a signification of great losses and calamities; if on it there be the figures of two O's or a Q, it threatens the person with blindness; if it wraps itself about the table line, then does it promise wealth and honour to be attended by prudence and industry. If the line be cut and jagged at the upper end, it denotes much sickness; if this line be cut by any lines coming from the mount of Venus, it declares the person to be unfortunate in love and business also, and threatens him with sudden death. A cross below the line of life and the table line, shows the person to be very liberal and charitable, one of a noble spirit. Let us now see the signification of the table line.

The table line, when broad and of a lively colour, shows a healthful constitution, and a quiet contented mind, and a courageous spirit, but if it has crosses towards the little finger, it threatens the party with much affliction by sickness. If the line be double, or divided into three parts at any of the extremities, it shows the person to be of a generous temper, and of a good fortune to support it; but if this line be forked at the end, it threatens the person shall suffer by jealousies and doubts, and loss of riches gotten by deceit. If three points such as these *** are found in it, they denote the person prudent and liberal, a lover of learning, and of a good temper, if it spreads towards the fore and middle finger and ends blunt, it denotes preferment. Let us now see what is signified by the middle line. This line has in it oftentimes (for there is scarce a hand in which it varies not) divers very significant characters. Many small lines between this and the table line threaten the party with sickness, and also gives him hopes of recovery. A half cross branching into this line, declares the person shall have honour, riches, and good success in all his undertakings. A half moon denotes cold and watery distempers; but a sun or star upon this line, denotes prosperity and riches; this line, double in a woman, shows she will have several husbands, but no children.

The line of Venus, if it happens to be cut or divided near the forefinger, threatens ruin to the party, and that it shall befall him by means of lascivious women and bad company. Two crosses upon the line, one being on the forefinger and the other bending towards the little finger, show the party to be weak, and inclined to modesty and virtue, indeed it generally denotes modesty in women; and therefore those who desire such, usually choose them by this standard.

The liver line, if it be straight and crossed by other lines, shows the person to be of a sound judgment, and a piercing understanding, but if it be winding, crooked and bending outward, it draws deceit and flattery, and the party is not to be trusted. If it makes a triangle or quadrangle, it shows the person to be of a noble descent, and ambitious of honour and promotion. If it happens that this line and the middle line begin near each other, it denotes a person to be weak in his judgment, if a man; but if a woman, in danger by hard labour.

The plain of Mars being in the hollow of the hand, most of the lines pass through it, which renders it very significant. This plain being crooked and distorted, threatens the party to fall by his enemies. When the lines beginning at the wrist are long within the plain, reaching to the brawn of the hand, that shows the person to be much given to quarrelling, often in broils and of a hot and fiery spirit, by which he suffers much damage. If deep and long crosses be in the middle of the plain, it shows the party shall obtain honour by martial exploits; but if it be a woman, she shall have several husbands and easy labour with her children.

The line of Death is fatal, when crosses or broken lines appear in it; for they threaten the person with sickness and a short life. A clouded moon appearing therein, threatens a child-bed woman with death. A bloody spot in the line, denotes a violent death. A star like a comet, threatens ruin by war, and death by pestilence. But if a bright sun appears therein, it promises long life and prosperity.

As for the lines of the wrist being fair, they denote good fortune; but if crossed and broken, the contrary.

CHAPTER V

Judgments according to Physiognomy, drawn from the several parts of the Body, from the Hands to the Feet.


A large and full breast, shows a man valiant and courageous, but withal proud and hard to deal with, quickly angry, and very apprehensive of an injury; he whose breast is narrow, and which riseth a little in the middle of it, is, by the best rule of physiognomy, of a clear spirit, of a great understanding, good in counsel, very faithful, clean both in mind and body, yet as an enemy to this, he is soon angry, and inclined long to keep it. He whose breast is somewhat hairy, is very luxurious, and serviceable to another. He who hath no hair upon his breast, is a man weak by nature, of a slender capacity and very timorous, but of a laudable life and conversation, inclined to peace, and much retired to himself.

The back of the chin bone, if the flesh be anything hairy and lean, and higher than any other part that is behind, signifies a man shameless, beastly and withal malicious. He whose back is large, big and fat, is thereby denoted to be a strong and stout man, but of a heavy disposition, vain, slow and full of deceit.

He or she whose belly is soft over all the body, is weak, lustful, and fearful upon little or no occasion, of a good understanding, and an excellent invention, but little eaters, faithful, but of various fortune, and meet with more adversity than prosperity. He whose flesh is rough and hard, is a man of strong constitution and very bold, but vain, proud and of a cruel temper. A person whose skin is smooth, fat and white, is a person, curious, vain-glorious, timorous, shame-faced, malicious, false, and too wise to believe all he hears.

A thigh, full of strong, bristly hair, and the hair inclined to curl, signifies one lustful, licentious, and fit for copulation. Thighs with but little hair, and those soft and slender, show the person to be reasonably chaste, and one that has no great desire to coition, and who will have but few children.

The legs of both men and women have a fleshy substance behind, which are called calves, which nature hath given them (as in our book of living creatures we have observed), in lieu of those long tails which other creatures have pendant behind. Now a great calf, and he whose legs are of great bone, and hair withal, denotes the person to be strong, bold, secure, dull in understanding and slow in business, inclined to procreation, and for the most part fortunate in his undertakings. Little legs, and but little hair on them, show the person to be weak, fearful, of a quick understanding, and neither luxurious at bed nor board. He whose legs do much abound with hair, shows he has great store in another place, and that he is lustful and luxurious, strong, but unstable in his resolution, and abounding with ill humours.

The feet of either men or women, if broad and thick with flesh, and long in figure, especially if the skin feels hard, they are by nature of a strong constitution, and gross nutriment, but of weak intellect, which

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