The Works of Aristotle the Famous Philosopher by Aristotle (best ebook reader android TXT) 📖
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The soles of the feet do administer plain and evident signs, whereby the disposition and constitution of men and women may be known, as do the palms of their hands, as being full of lines, by which lines all the fortunes and misfortunes of men and women may be known, and their manners and inclinations made plainly to appear. But this in general we may take notice, as that many long lines and strokes do presage great affliction, and a very troublesome life, attended with much grief and toil, care, poverty, and misery; but short lines, if they are thick and full of cross lines, are yet worse in every degree. Those, the skin of whose soles is very thick and gross, are, for the most part, able, strong and venturous. Whereas, on the contrary, those the skin of whose soles of their feet is thin, are generally weak and timorous.
I shall now, before I conclude (having given an account of what judgments may be made by observing the several parts of the body, from the crown of the head to the soles of the feet), give an account of what judgments may be drawn by the rule of physiognomy from things extraneous which are found upon many, and which indeed to them are parts of the body, but are so far from being necessary parts that they are the deformity and burden of it, and speak of the habits of the body, as they distinguish persons.
A crooked breast and shoulder, or the exuberance of flesh in the body either of man or woman, signifies the person to be extremely parsimonious and ingenious, and of a great understanding, but very covetous and scraping after the things of the world, attended also with a very bad memory, being also very deceitful and malicious; they are seldom in a medium, but either virtuous or extremely vicious. But if the person deformed hath an excrescence on his breast instead of on the back, he is for the most part of a double heart, and very mischievous.
He or she that goes slowly, making great steps as they go, are generally persons of bad memory, and dull of apprehension, given to loitering, and not apt to believe what is told them. He who goes apace, and makes short steps, is most successful in all his undertakings, swift in his imagination, and humble in the disposition of his affairs. He who makes wide and uneven steps, and sidelong withal, is one of a greedy, sordid nature, subtle, malicious, and willing to do evil.
Every man hath a certain gait or motion, and so in like manner hath every woman; for a man to be shaking his head, or using any light motion with his hands or feet, whether he stands or sits, or speaks, is always accompanied with an extravagant motion, unnecessary, superfluous and unhandsome. Such a man, by the rule of physiognomy is vain, unwise, unchaste, a detractor, unstable and unfaithful. He or she whose motion is not much when discoursing with any one, is for the most part wise and well bred, and fit for any employment, ingenious and apprehensive, frugal, faithful and industrious in business. He whose posture is forwards and backwards, or, as it were, whisking up and down, mimical, is thereby denoted to be a vain, silly person, of a heavy and dull wit, and very malicious. He whose motion is lame and limping, or otherwise imperfect, or that counterfeits an imperfection is denoted to be envious, malicious, false and detracting.
Physiognomy draws several judgments also from the stature of man, which take as followeth; if a man be upright and straight, inclined rather to leanness than fat, it shows him to be bold, cruel, proud, clamorous, hard to please, and harder to be reconciled when displeased, very frugal, deceitful, and in many things malicious. To be of tall stature and corpulent with it, denotes him to be not only handsome but valiant also, but of no extraordinary understanding, and which is worst of all, ungrateful and trepanning. He who is extremely tall and very lean and thin is a projecting man, that designs no good to himself, and suspects every one to be as bad as himself, importunate to obtain what he desires, and extremely wedded to his own humour. He who is thick and short, is vain, envious, suspicious, and very shallow of apprehension, easy of belief, but very long before he will forget an injury. He who is lean and short but upright withal, is, by the rules of physiognomy, wise and ingenious, bold and confident, and of a good understanding, but of a deceitful heart. He who stoops as he goes, not so much by age as custom, is very laborious, a retainer of secrets, but very incredulous and not easy to believe every vain report he hears. He that goes with his belly stretching forth, is sociable, merry, and easy to be persuaded.
CHAPTER VIOf the Power of the Celestial Bodies over Men and Women.
Having spoken thus largely of Physiognomy, and the judgment given thereby concerning the dispositions and inclinations of men and women, it will be convenient here to show how all these things come to pass; and how it is that the secret inclinations and future fate of men and women may be known from the consideration of the several parts of the bodies. They arise from the power and dominion of superior powers to understand the twelve signs of the Zodiac, whose signs, characters and significations are as follows:—
Aries, the Ram, which governs the head and face.
Taurus, the Bull, which governs the neck.
Gemini, the Twins, which governs the hands and arms.
Cancer, the Crab, governs the breast and stomach.
Leo, the Lion, governs the back and heart
Virgo, the Virgin, governs the belly and bowels.
Libra, the Balance, governs the veins and loins.
Scorpio, the Scorpion, governs the secret parts.
Sagittary, the Centaur, governs the thighs.
Capricorn, the Goat, governs the knees.
Aquarius, the Water-Bearer, governs the legs and ankles.
Pisces, the Fish, governs the feet.
It is here furthermore necessary to let the reader know, that the ancients have divided the celestial sphere into twelve parts, according to the number of these signs, which are termed houses; as in the first house, Aries, in the second Taurus, in the third Gemini, etc. And besides their assigning the twelve signs of the twelve houses, they allot to each house its proper business.
To the first house they give the signification of life.
The second house has the signification of wealth, substances, or riches.
The third is the mansion of brethren.
The fourth, the house of parentage.
The fifth is the house of children.
The sixth is the house of sickness or disease.
The seventh is the house of wedlock, and also of enemies, because oftentimes a wife or husband proves the worst enemy.
The eighth is the house of death.
The ninth is the house of religion.
The tenth is the signification of honours.
The eleventh of friendship.
The twelfth is the house of affliction and woe.
Now, astrologically speaking, a house is a certain place in the heaven or firmament, divided by certain degrees, through which the planets have their motion, and in which they have their residence and are situated. And these houses are divided by thirty degrees, for every sign has so many degrees. And these signs or houses are called the houses of such and such planets as make their residence therein, and are such as delight in them, and as they are deposited in such and such houses are said to be either dignified or debilitated. For though the planets in their several revolutions go through all the houses, yet there are some houses which they are more properly said to delight in. As for instance, Aries and Scorpio are the houses of Mars; Taurus and Libra of Venus; Gemini and Virgo of Mercury; Sagittarius and Pisces are the houses of Jupiter; Capricorn and Aquarius are the houses of Saturn; Leo is the house of the Sun; and Cancer is the house of the Moon.
Now to sum up the whole, and show how this concerns Physiognomy, is this:—as the body of man, as we have shown, is not only governed by the signs and planets, but every part is appropriated to one or another of them, so according to the particular influence of each sign and planet, so governing is the disposition, inclination, and nature of the person governed. For such and such tokens and marks do show a person to be born under such and such a planet; so according to the nature, power and influences of the planets, is the judgment to be made of that person. By which the reader may see that the judgments drawn from physiognomy are grounded upon a certain verity.
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