Cyrus the Great by Jacob Abbott (warren buffett book recommendations .txt) 📖
- Author: Jacob Abbott
- Performer: -
Book online «Cyrus the Great by Jacob Abbott (warren buffett book recommendations .txt) 📖». Author Jacob Abbott
Cyrus sends them back again.
The boys and young men who had received these presents took them home, but they were so valuable, that they or their parents, supposing that they were given under a momentary impulse of feeling, and that they ought to be returned, sent them all to Astyages. Astyages sent them to Persia, to be restored to Cyrus. Cyrus sent them all back again to his grandfather, with a request that he would distribute them again to those to whom Cyrus had originally given them, "which," said he, "grandfather, you must do, if you wish me ever to come to Media again with pleasure and not with shame."
Its trustworthiness.
Character of Cyrus as given by Xenophon.
Such is the story which Xenophon gives of Cyrus's visit to Media, and in its romantic and incredible details it is a specimen of the whole narrative which this author has given of his hero's life. It is not, at the present day, supposed that these, and the many similar stories with which Xenophon's books are filled, are true history. It is not even thought that Xenophon really intended to offer his narrative as history, but rather as an historical romance—a fiction founded on fact, written to amuse the warriors of his times, and to serve as a vehicle for inculcating such principles of philosophy, of morals, and of military science as seemed to him worthy of the attention of his countrymen. The story has no air of reality about it from beginning to end, but only a sort of poetical fitness of one part to another, much more like the contrived coincidences of a romance writer than like the real events and transactions of actual life. A very large portion of the work consists of long discourses on military, moral, and often metaphysical philosophy, made by generals in council, or commanders in conversation with each other when going into battle. The occurrences and incidents out of which these conversations arise always take place just as they are wanted and arrange themselves in a manner to produce the highest dramatic effect; like the stag, the broken ground, and the wild boar in Cyrus's hunting, which came, one after another, to furnish the hero with poetical occasions for displaying his juvenile bravery, and to produce the most picturesque and poetical grouping of incidents and events. Xenophon too, like other writers of romances, makes his hero a model of military virtue and magnanimity, according to the ideas of the times. He displays superhuman sagacity in circumventing his foes, he performs prodigies of valor, he forms the most sentimental attachments, and receives with a romantic confidence the adhesions of men who come over to his side from the enemy, and who, being traitors to old friends, would seem to be only worthy of suspicion and distrust in being received by new ones. Every thing, however, results well; all whom he confides in prove worthy; all whom he distrusts prove base. All his friends are generous and noble, and all his enemies treacherous and cruel. Every prediction which he makes is verified, and all his enterprises succeed; or if, in any respect, there occurs a partial failure, the incident is always of such a character as to heighten the impression which is made by the final and triumphant success.
Such being the character of Xenophon's tale, or rather drama, we shall content ourselves, after giving this specimen of it, with adding, in some subsequent chapters, a few other scenes and incidents drawn from his narrative. In the mean time, in relating the great leading events of Cyrus's life, we shall take Herodotus for our guide, by following his more sober, and, probably, more trustworthy record.
Chapter IV. Crœsus.B.C. 718-545
The scene of our narrative must now be changed, for a time, from Persia and Media, in the East, to Asia Minor, in the West, where the great Crœsus, originally King of Lydia, was at this time gradually extending his empire along the shores of the Ægean Sea. The name of Crœsus is associated in the minds of men with the idea of boundless wealth, the phrase "as rich as Crœsus" having been a common proverb in all the modern languages of Europe for many centuries. It was to this Crœsus, king of Lydia, whose story we are about to relate, that the proverb alludes.
Origin of the Mermnadean dynasty.
The country of Lydia, over which this famous sovereign originally ruled, was in the western part of Asia Minor, bordering on the Ægean Sea. Crœsus himself belonged to a dynasty, or race of kings, called the Mermnadæ. The founder of this line was Gyges, who displaced the dynasty which preceded him and established his own by a revolution effected in a very remarkable manner. The circumstances were as follows:
Infamous proposal of Candaules.
Remonstrance of Gyges.
The name of the last monarch of the old dynasty—the one, namely, whom Gyges displaced—was Candaules. Gyges was a household servant in Candaules's family—a sort of slave, in fact, and yet, as such slaves often were in those rude days, a personal favorite and boon companion of his master. Candaules was a dissolute and unprincipled tyrant. He had, however, a very beautiful and modest wife, whose name was Nyssia. Candaules was very proud of the beauty of his queen, and was always extolling it, though, as the event proved, he could not have felt for her any true and honest affection. In some of his revels with Gyges, when he was boasting of Nyssia's charms, he said that the beauty of her form and figure, when unrobed, was even more exquisite than that of her features; and, finally, the monster, growing more and more excited, and having rendered himself still more of a brute than he was by nature by the influence of wine, declared that Gyges should see for himself. He would conceal him, he said, in the queen's bed-chamber, while she was undressing for the night. Gyges remonstrated very earnestly against this proposal. It would be doing the innocent queen, he said, a great wrong. He assured the king, too, that he believed fully all that he said about Nyssia's beauty, without applying such a test, and he begged him not to insist upon a proposal with which it would be criminal to comply.
The king, however, did insist upon it, and Gyges was compelled to yield. Whatever is offered as a favor by a half-intoxicated despot to an humble inferior, it would be death to refuse. Gyges allowed himself to be placed behind a half-opened door of the king's apartment, when the king retired to it for the night. There he was to remain while the queen began to unrobe herself for retiring, with a strict injunction to withdraw at a certain time which the king designated, and with the utmost caution, so as to prevent being observed by the queen. Gyges did as he was ordered. The beautiful queen laid aside her garments and made her toilet for the night with all the quiet composure and confidence which a woman might be expected to feel while in so sacred and inviolable a sanctuary, and in the presence and under the guardianship of her husband. Just as she was about to retire to rest, some movement alarmed her. It was Gyges going away. She saw him. She instantly understood the case. She was overwhelmed with indignation and shame. She, however, suppressed and concealed her emotions; she spoke to Candaules in her usual tone of voice, and he, on his part, secretly rejoiced in the adroit and successful manner in which his little contrivance had been carried into execution.
The next morning Nyssia sent, by some of her confidential messengers, for Gyges to come to her. He came, with some forebodings, perhaps, but without any direct reason for believing that what he had done had been discovered. Nyssia, however, informed him that she knew all, and that either he or her husband must die. Gyges earnestly remonstrated against this decision, and supplicated forgiveness. He explained the circumstances under which the act had been performed, which seemed, at least so far as he was concerned, to palliate the deed. The queen was, however, fixed and decided. It was wholly inconsistent with her ideas of womanly delicacy that there should be two living men who had both been admitted to her bed-chamber. "The king," she said, "by what he has done, has forfeited his claims to me and resigned me to you. If you will kill him, seize his kingdom, and make me your wife, all shall be well; otherwise you must prepare to die."
From this hard alternative, Gyges chose to assassinate the king, and to make the lovely object before him his own. The excitement of indignation and resentment which glowed upon her cheek, and with which her bosom was heaving, made her more beautiful than ever.
"How shall our purpose be accomplished?" asked Gyges. "The deed," she replied, "shall be perpetrated in the very place which was the scene of the dishonor done to me. I will admit you into our bed-chamber in my turn, and you shall kill Candaules in his bed."
Gyges succeeds.
When night came, Nyssia stationed Gyges again behind the same door where the king had placed him. He had a dagger in his hand. He waited there till Candaules was asleep. Then at a signal given him by the queen, he entered, and stabbed the husband in his bed. He married Nyssia, and possessed himself of the kingdom. After this, he and his successors reigned for many years over the kingdom of Lydia, constituting the dynasty of the Mermnadæ, from which, in process of time, King Crœsus descended.
The wars of Alyattes.
Destruction of Minerva's temple.
The successive sovereigns of this dynasty gradually extended the Lydian power over the countries around them. The name of Crœsus's father, who was the monarch that immediately preceded him, was Alyattes. Alyattes waged war toward the southward, into the territories of the city of Miletus. He made annual incursions into the country of the Milesians for plunder, always taking care, however, while he seized all the movable property that he could find, to leave the villages and towns, and all the hamlets of the laborers without injury. The reason for this was, that he did not wish to drive away the population, but to encourage them to remain and cultivate their lands, so that there might be new flocks and herds, and new stores of corn, and fruit, and wine, for him to plunder from in succeeding years. At last, on one of these marauding excursions, some fires which were accidentally set in a field spread into a neighboring town, and destroyed, among other buildings, a temple consecrated to Minerva. After this, Alyattes found himself quite unsuccessful in all his expeditions and campaigns. He sent to a famous oracle to ask the reason.
"You can expect no more success," replied the oracle, "until you rebuild the temple that you have destroyed."
But how could he rebuild the temple? The site was in the enemy's country. His men could not build an edifice and
Comments (0)