Cyrus the Great by Jacob Abbott (warren buffett book recommendations .txt) 📖
- Author: Jacob Abbott
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Favors of such a sort can awaken no permanent gratitude in any heart, and thus it is quite possible that Cyrus might have evinced, during the simple and guileless days of his childhood, a deep veneration and affection for his grandfather, and yet, in subsequent years, when he had arrived at full maturity, have learned to regard him simply in the light of a great political potentate, as likely as any other potentate around him to become his rival or his enemy.
This was, at all events, the result. Cyrus, on his return to Persia, grew rapidly in strength and stature, and soon became highly distinguished for his personal grace, his winning manners, and for the various martial accomplishments which he had acquired in Media, and in which he excelled almost all his companions. He gained, as such princes always do, a vast ascendency over the minds of all around him. As he advanced toward maturity, his mind passed from its interest in games, and hunting, and athletic sports, to plans of war, of conquest, and of extended dominion.
Suspicions of Astyages.
In the mean time, Harpagus, though he had, at the time when he endured the horrid punishment which Astyages inflicted upon him, expressed no resentment, still he had secretly felt an extreme indignation and anger, and he had now, for fifteen years, been nourishing covert schemes and plans for revenge. He remained all this time in the court of Astyages, and was apparently his friend. He was, however, in heart a most bitter and implacable enemy. He was looking continually for a plan or prospect which should promise some hope of affording him his long-desired revenge. His eyes were naturally turned toward Cyrus. He kept up a communication with him so far as it was possible, for Astyages watched very closely what passed between the two countries, being always suspicious of plots against his government and crown. Harpagus, however, contrived to evade this vigilance in some degree. He made continual reports to Cyrus of the tyranny and misgovernment of Astyages, and of the defenselessness of the realm of Media, and he endeavored to stimulate his rising ambition to the desire of one day possessing for himself both the Median and Persian throne.
In fact, Persia was not then independent of Media. It was more or less connected with the government of Astyages, so that Cambyses, the chief ruler of Persia, Cyrus's father, is called sometimes a king and sometimes a satrap, which last title is equivalent to that of viceroy or governor general. Whatever his true and proper title may have been, Persia was a Median dependency, and Cyrus, therefore, in forming plans for gaining possession of the Median throne, would consider himself as rather endeavoring to rise to the supreme command in his own native country, than as projecting any scheme for foreign conquest.
Proceedings of Harpagus.
Harpagus, too, looked upon the subject in the same light. Accordingly, in pushing forward his plots toward their execution, he operated in Media as well as Persia, He ascertained, by diligent and sagacious, but by very covert inquiries, who were discontented and ill at ease under the dominion of Astyages, and by sympathizing with and encouraging them, he increased their discontent and insubmission. Whenever Astyages, in the exercise of his tyranny inflicted an injury upon a powerful subject, Harpagus espoused the cause of the injured man, condemned, with him, the intolerable oppression of the king, and thus fixed and perpetuated his enmity. At the same time, he took pains to collect and to disseminate among the Medes all the information which he could obtain favorable to Cyrus, in respect to his talents, his character, and his just and generous spirit, so that, at length, the ascendency of Astyages, through the instrumentality of these measures, was very extensively undermined, and the way was rapidly becoming prepared for Cyrus's accession to power.
During all this time, moreover, Harpagus was personally very deferential and obsequious to Astyages, and professed an unbounded devotedness to his interests. He maintained a high rank at court and in the army, and Astyages relied upon him as one of the most obedient and submissive of his servants, without entertaining any suspicion whatever of his true designs.
At length a favorable occasion arose, as Harpagus thought, for the execution of his plans. It was at a time when Astyages had been guilty of some unusual acts of tyranny and oppression, by which he had produced extensive dissatisfaction among his people. Harpagus communicated, very cautiously, to the principal men around him, the designs that he had long been forming for deposing Astyages and elevating Cyrus in his place. He found them favorably inclined to the plan. The way being thus prepared, the next thing was to contrive some secret way of communicating with Cyrus. As the proposal which he was going to make was that Cyrus should come into Media with as great a force as he could command, and head an insurrection against the government of Astyages, it would, of course, be death to him to have it discovered. He did not dare to trust the message to any living messenger, for fear of betrayal; nor was it safe to send a letter by any ordinary mode of transmission, lest the letter should be intercepted by some of Astyages's spies, and thus the whole plot be discovered. He finally adopted the following very extraordinary plan:
Harpagus's singular method of conveying his letter to Cyrus.
He wrote a letter to Cyrus, and then taking a hare, which some of his huntsmen had caught for him, he opened the body and concealed the letter within. He then sewed up the skin again in the most careful manner, so that no signs of the incision should remain. He delivered this hare, together with some nets and other hunting apparatus, to certain trustworthy servants, on whom he thought he could rely, charging them to deliver the hare into Cyrus's own hands, and to say that it came from Harpagus, and that it was the request of Harpagus that Cyrus should open it himself and alone. Harpagus concluded that this mode of making the communication was safe; for, in case the persons to whom the hare was intrusted were to be seen by any of the spies or other persons employed by Astyages on the frontiers, they would consider them as hunters returning from the chase with their game, and would never think of examining the body of a hare, in the hands of such a party, in search after a clandestine correspondence.
The plan was perfectly successful. The men passed into Persia without any suspicion. They delivered the hare to Cyrus, with their message. He opened the hare, and found the letter. It was in substance as follows:
"It is plain, Cyrus, that you are a favorite of Heaven, and that you are destined to a great and glorious career. You could not otherwise have escaped, in so miraculous a manner, the snares set for you in your infancy. Astyages meditated your death, and he took such measures to effect it as would seem to have made your destruction sure. You were saved by the special interposition of Heaven. Yon are aware by what extraordinary incidents you were preserved and discovered, and what great and unusual prosperity has since attended you. You know, too, what cruel punishments Astyages inflicted upon me, for my humanity in saving you. The time has now come for retribution. From this time the authority and the dominions of Astyages may be yours. Persuade the Persians to revolt. Put yourself at the head of an army, and march into Media. I shall probably myself be appointed to command the army sent out to oppose you. If so, we will join our forces when we meet, and I will enter your service. I have conferred with the leading nobles in Media, and they are all ready to espouse your cause. You may rely upon finding every thing thus prepared for you here; come, therefore, without any delay."
Cyrus accedes to Harpagus's plan.
Cyrus was thrown into a fever of excitement and agitation on reading this letter. He determined to accede to Harpagus's proposal. He revolved in his mind for some time the measures by which he could raise the necessary force. Of course he could not openly announce his plan and enlist an army to effect it, for any avowed and public movement of that kind would be immediately made known to Astyages, who, by being thus forewarned of his enemies' designs, might take effectual measures to circumvent them. He determined to resort to deceit, or, as he called it, stratagem; nor did he probably have any distinct perception of the wrongfulness of such a mode of proceeding. The demon of war upholds and justifies falsehood and treachery, in all its forms, on the part of his votaries. He always applauds a forgery, a false pretense, or a lie: he calls it a stratagem.
The day of toil.
Cyrus had a letter prepared, in the form of a commission from Astyages, appointing him commander of a body of Persian forces to be raised for the service of the king. Cyrus read the fabricated document in the public assembly of the Persians, and called upon all the warriors to join him. When they were organized, he ordered them to assemble on a certain day, at a place that he named, each one provided with a woodman's ax. When they were thus mustered, he marched them into a forest, and set them at work to clear a piece of ground. The army toiled all day, felling the trees, and piling them up to be burned. They cleared in this way, as Herodotus states, a piece of ground eighteen or twenty furlongs in extent. Cyrus kept them thus engaged in severe and incessant toil all the day, giving them, too, only coarse food and little rest. At night he dismissed them, commanding them to assemble again the second day.
On the second day, when they came together, they found a great banquet prepared for them, and Cyrus directed them to devote the day to feasting and making merry. There was an abundance of meats of all kinds, and rich wines in great profusion. The soldiers gave themselves up for the whole day to merriment and revelry. The toils and the hard fare of the day before had prepared them very effectually to enjoy the rest and the luxuries of this festival. They spent the hours in feasting about their camp-fires and reclining on the grass, where they amused themselves and one another by relating tales, or joining in merry songs and dances. At last, in the evening, Cyrus called them together, and asked them which day they had liked the best. They replied that there was nothing at all to like in the one, and nothing to be disliked in the other. They had had, on the first day, hard work and bad fare, and on the second, uninterrupted ease and the most luxurious pleasures.
"It is indeed so," said Cyrus, "and you have your destiny in your own hands to make your lives pass like either of these days, just as you choose. If you will follow me, you will enjoy ease, abundance, and luxury. If you refuse, you must remain as you are, and toil on as you do now, and endure your present privations and hardships
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