The Outline of History by H. G. Wells (best e reader for manga .txt) 📖

this Arabic culture where the Jew ends and the Arab begins, so important and essential were its Jewish factors.

 

Moreover, there was a third source of inspiration, more particularly in mathematical science, to which at present it is difficult to do justice -India. There can be little doubt that the Arab minds during its best period was in effective contact with Sanskrit literature and with Indian ideas, and that it derived much from this source.

 

The distinctive activities of the Arab mind were already manifest under the Omayyads, though it was during the Abbasid time that it made its best display. History is the beginning and core of all sound philosophy and all great literature, and the first Arab writers of distinction were historians, biographers, and quasi- historical poets. Romantic fiction and the short story followed as a reading public developed, willing to be amused. And as reading ceased to be a special accomplishment, and became necessary to every man of affairs and to every youth of breeding, came the systematic growth of an educational system and an educational literature. By the ninth and tenth centuries there are not only grammars, but great lexicons, and a mass of philological learning in Islam.

 

And a century or so in advance of the west, there grew up in the Moslem world at a number of centres, at Basra, at Kufa, at Bagdad and Cairo, and at Cordoba, out of what were at first religious schools dependent upon mosques, a series of great universities. The light of these universities shone far beyond the Moslem world, and drew students to them from east and west. At Cordoba in particular there were great numbers of Christian students, and the influence of Arab philosophy -coming by way of Spain upon the universities of Paris, Oxford, and North Italy and upon Western European thought generally, was very considerable indeed. The name of Averroes (Ibn-rushd) of Cordoba (1126- 1198) stands out as that of the culminating influence of Arab philosophy upon European thought. He developed the teachings of Aristotle upon lines that made a sharp division between religious and scientific truth, and so prepared the way for the liberation of scientific, research from the theological dogmatism that restrained it both under Christianity and under Islam. Another great name is that of Avicenna (Ibnsina), the Prince of Physicians (980-1037), who was born at the other end of the Arabic world at Bokhara, and who travelled in Khorasan . . . The book-copying industry flourished at Alexandria, Damascus, Cairo, and Bagdad, and about the year 970 there were twenty-seven free schools open in Cordoba for the education of the poor.

 

In mathematics, say Thatcher and Shwill, [9] the Arabs built on the foundations of the Greek mathematicians. The origin of the so-called Arabic numerals is obscure. Under Theodoric the Great, Boethius made use of certain signs which were in part very like the nine digits which we now use. One of the pupils of Gerbert also used signs which were still more like ours but the zero was unknown till the twelfth century, when it was invented by an Arab mathematician named Muhammad-Ibn-Musa, who also was the first to, use the decimal notation, and who gave the digits the value of position. In geometry the Arabs did not add much to Euclid, but algebra is practically their creation; also they developed spherical trigonometry, inventing the sine, tangent, and cotangent. In physics they invented the pendulum, and produced work on optics. They made progress in the science of astronomy. They built several observatories, and constructed many astronomical instruments, which are still in use. They calculated the angle of the ecliptic and the precession of the equinoxes. Their knowledge of astronomy was undoubtedly considerable.

 

In medicine they made great advances over the work of the Greeks. They studied physiology and hygiene, and their materia medica was practically the same as ours today. Many of their methods of treatment are still in use among us. Their surgeons understood the use of anesthetic, and performed some of the most difficult operations known. At the time when in Europe the practice of medicine was forbidden by the Church, which expected cures to be effected by religious rites performed by the clergy, the Arabs had a real science of medicine. In chemistry they made a good beginning. They discovered many new substances, such as alcohol, [10] potash, nitrate of silver, corrosive sublimate, and nitric and sulphuric acid . . . In manufactures they out did the world in variety and beauty of design and perfection of workmanship. They worked in all the metals-gold, silver, copper, bronze, iron, and steel.

 

In textile fabrics they have never been surpassed. They made glass and pottery of the finest quality. They knew the secrets of dyeing, and they manufactured paper. They had many processes of dressing leather, and their work was famous throughout Europe. They made tinctures, essences, and syrups. They made sugar from the cane, and grew many fine kinds of wine. They practised farming in a scientific way, and had good systems of irrigation. They knew the value of fertilizers, and adapted their crops to the quality of the ground. They excelled in horticulture, knowing how to graft and how to produce new varieties of fruit and flowers. They introduced into the, west many trees and plants from the east, and wrote scientific treatises on farming.

 

One item in this account must be underlined here because of its importance in the intellectual life of mankind, the manufacture of paper. This the Arabs seem to have learnt from the Chinese by way of Central Asia. The Europeans acquired it from the Arabs. Until that time books had to be written upon parchment or papyrus, and after the Arab conquest of Egypt Europe was cut off from the papyrus supply. Until paper became abundant, the art of printing was of little use, and newspapers and popular education by means of books was impossible. This was probably a much more important factor in the relative backwardness of Europe during the dark ages than historians seem disposed to admit . . .

 

And all this mental life went on in the Moslem world in spite of a very considerable amount of political disorder. From first to last the Arabs never grappled with the problem, the still unsolved problem, of the stable progressive state; everywhere their form of government was absolutist and subject to the convulsions, changes, intrigues, and murders that have always characterized the extremer forms of monarchy. But for some centuries, beneath the crimes and rivalries of courts and camps, the spirit of Islam did preserve a certain general decency and restraint in life; the Byzantine Empire was impotent to shatter this civilization, and the Turkish danger in the north-east gathered strength only very slowly. 'Until the Turk fell upon it, the intellectual life of Islam continued. Perhaps it secretly flattered itself that it would always be, able to go on in spite of the thread of violence and unreason in its political direction. Hitherto in all countries that has been the characteristic attitude of science and literature. The intellectual man has been both to come to grips with the forcible man. He has generally been something of a courtier and time-server. Possibly he has never yet been quite sure of himself. Hitherto men of reason and knowledge have never had the assurance and courage of the religious fanatic. But there can be little doubt that they have accumulated settled convictions and gathered confidence during the last few centuries; they have slowly found a means to power through the development of popular education and popular literature, and to-day they are far more disposed to say things plainly and to claim a dominating voice in the organization of human affairs than they have ever been before in the world's history.

 

32.0 Christendom and the Crusades

 

32.1 The Western World at its Lowest Ebb

 

32.2 The Feudal System

 

32.3 The Frankish Kingdom of the Merovigians

 

32.4 The Christianization of the Western Barbarians

 

32.5 Charlemagne becomes Emperor of the West

 

32.6 The Personality of Charlemagne

 

32.7 The French and the Germans Become Distinct

 

32.8 The Normans, the Saracens, the Hungarians and the Seljuk Turks

 

32.9 How Constantinople Appealed to Rome

 

32.10 The Crusades

 

32.11 The Crusades, a Test of Christianity

 

32.12 The Emperor Frederick II

 

32.13 Defects and Limitations of the Papacy

 

32.14 A List of Leading Popes

 

32.1 The Western World at its Lowest Ebb

 

Let us turn again now from this intellectual renascence in the cradle of the ancient civilizations to the affairs of the Western world. We have described the complete economic, social, and political break-up of the Roman imperial system in the west, the confusion and darkness that followed in the sixth and seventh centuries, and the struggles of such men as Cassiodorus to keep alight the flame of human learning amidst these windy confusions. For a time it would be idle to write of states and rulers. Smaller or greater adventurers seized a castle or a countryside and ruled an uncertain area. The British Islands, for instance, were split up amidst a multitude of rulers; numerous Keltic chiefs in Ireland and Scotland and Wales and Cornwall fought and prevailed over and succumbed to each other; the English invaders were also divided into a number of fluctuating kingdoms, Kent, Wessex, Essex, Sussex, Mercia, Northumbria, and East Anglia, which were constantly at war with one another. So it was over most of the Western world. Here a bishop would be the monarch, as Gregory the Great was in Rome; here a town or a group of towns would be under the rule of the duke or prince of this or that. Amidst the vast ruins of the city of Rome half-independent families of quasi-noble adventurers and their retainers maintained themselves, The Pope kept a sort of general predominance there, but he was sometimes more than balanced by a Duke of Rome. The great arena of the Colosseum had been made into a privately-owned castle, and so, too, had the vast circular tomb of the Emperor Hadrian; and the adventurers who had possession of these strongholds and their partisans waylaid each other and fought and bickered in the ruinous streets of the once imperial city. The tomb of Hadrian was known after the days of Gregory the Great as the Castle of St. Angelo, the Castle of the Holy Angel, because when he was crossing the bridge over the Tiber on his way to St. Peter's to pray against the great pestilence which was devastating the city, he had had a vision of a great angel standing over the dark mass of the mausoleum and sheathing a sword, and he had known then that his prayers would be answered. This Castle of St. Angelo played a very important part in Roman affairs during this age of disorder.

 

Spain was in much the same state of political fragmentation as Italy or France or Britain; and in Spain the old feud of Carthaginian and Roman was still continued in the bitter hostility of their descendants and heirs, the Jew and the Christian. So that when the power of the Caliph had swept along the North African coast to the Straits of Gibraltar, it found in the Spanish Jews ready helpers in its invasion of Europe. A Moslem army of Arabs and of Berbers, the -nomadic Hamitic people of the African desert and mountain hinterland who had been converted to Islam, crossed and defeated the West Goths in a great battle in 711. In a few Years the whole country was in their possession.

 

In 720 Islam had reached the Pyrenees, and had pushed round their eastern end into France; and for a time it seemed that the faith was likely to subjugate Gaul as easily as it