The Outline of History by H. G. Wells (best e reader for manga .txt) 📖

a competition of interest. But with the Byzantine Empire between them in the East, and the independent caliphate of Spain in the West and a common danger in the Turks of the great plains, they had three very excellent reasons for cordiality. Haroun-al-Raschid, says Gibbon, sent Charlemagne by his ambassadors a splendid tent, a water clock, an elephant, and the keys of the Holy Sepulchre. The last item suggests that Charlemagne was to some extent regarded by the Saracen monarch as the protector of the Christians and Christian properties in his dominions. Some historians declare explicitly that there was a treaty to that effect.

 

32.7 The French and the Germans Become Distinct

 

The Empire of Charlemagne did not outlive his son and successor, Louis the Pious. It fell apart into its main constituents. The Latinized Keltic and Frankish population of Gaul begins now to be recognizable as France, through this France was broken into a number of dukedoms and principalities, often with no more than a nominal unity; the German-speaking peoples between the Rhine and the Slavs to the east similarly begin to develop an even more fragmentary intimation of Germany. When at length a real emperor reappears in Western Europe (962), he is not a Frank, but a Saxon; the conquered in Germany have become the masters.

 

It is impossible here to trace the events of the ninth and tenth centuries in any detail, the alliances, the treacheries, the claims and acquisitions. Everywhere there was lawlessness war and as struggle for power. In 987 the nominal kingdom of France passed from the hands of Carlovingians, the last descendants of Charlemagne, into the hands of Hugh Capet, who founded a new dynasty. Most of his alleged subordinates were in fact independent, and willing to make war on the king at the slightest provocation. The dominions of the Duke, of Normandy, for example, were more extensive and more powerful than the patrimony of Hugh Capet. Almost the only unity of this France over which the king exercised a nominal authority lay in the common resolution of its great provinces to resist in corporation in any empire dominated either by a German ruler or by the Pope. Apart from the simple organization dictated by that common will, France was a mosaic of practically independent nobles. It was an era of castle-building and fortification, and what was called private war throughout all Europe.

 

The state of Rome in the tenth century is almost indescribable. The decay of the Empire of Charlemagne left the Pope without a protector, threatened by Byzantium and the Saracens (who had taken Sicily), and face to face with the unruly nobles of Rome. Among the most powerful of, these were two w omen, Theodora and Marozia, mother and daughter [8] who in succession held the Castle of St. Angelo (sec 1), which Theophylact, the patrician husband of Theodora, had seized with most of the temporal power of the Pope; these two women were as bold, unscrupulous, and dissolute as any male prince of the time could have been, and they are abused by historians as though they were ten times worse.

 

Marozia seized and imprisoned Pope John X (928), who speedily died under her care. She subsequently made her illegitimate son pope, under the title of John XI. After him her grandson, John XII, filled the chair of St. Peter. Gibbon's account of the manners and morals of John XII takes refuge at last beneath a veil of Latin footnotes. This Pope, John XII, was finally degraded by the new German Emperor Otto, who came over the Alps and down into Italy to be crowned in 962. [9]

 

This new line of Saxon emperors, which thus comes into prominence, sprang from a certain Henry the Fowler, who was elected of German nobles, princes, and prelates in 919. In 936 he was succeeded as King by his son, Otto I, surnamed the Great, who was also elected to be his successor at Aix-la-Chapelle, and who finally descended upon Rome at the invitation of John XII, to be crowned emperor in 962. His subsequent degradation of John was forced upon him by that pope's treachery. With his assumption of the imperial dignity, Otto I did not so much overcome Rome as restore the ancient tussle of Pope and Emperor for ascendancy to something like decency and dignity again. Otto I was followed by Otto 11 (973-983), and he again by a third Otto (983-1002). [10]

 

The struggle between the Emperor and the Pope for ascendancy over the Holy Roman Empire plays a large part in the history of the early Middle Ages, and we shall have presently to sketch its chief phases.

 

Though the church never sank quite to the level of John XII again, nevertheless the story fluctuates through phases of great violence, confusion, and intrigue. Yet the outer history of Christendom is not the whole history of Christendom. That the Lateran was as cunning, foolish, and criminal as most other contemporary courts has to be recorded; but if we are to keep due proportions in this, history, it must not be unduly emphasized. We must remember that through all those ages leaving profound consequences, but leaving no conspicuous records upon the historian's page, countless men and women were touched By that Spirit of Jesus which still lived and lives still at the core of Christianity, that they led lives that were on the whole gracious and helpful, and that they did unselfish and devoted deeds. Through those ages such lives cleared the air and made a better world possible. Just as in the Moslem world the Spirit of Islam generation by generation produced its crop of courage, integrity, and kindliness.

 

32.8 The Normans, the Saracens, the Hungarians and the Seljuk Turks

 

While the Holy Roman Empire and the kingdoms of France and England were thus appearing amidst the extreme political fragmentation of the civilization of Western Europe civilization and the Byzantine Empire were being subjected to a threefold attack: from the Saracen powers, from the North-men, and more slowly developed and most formidable of all, South Russia, and also by way of Armenia and the Empire of Bagdad from Central Asia.

 

After the overthrow of the Omayyads by the Abbasid dynasty, the strength of the Saracenic impulse against Europe diminished. Islam was no longer united. Spain was under a separate Omayyad Caliph, North Africa, though nominally subject to the Abbasids, was really independent, and presently (969) Egypt became a separate power with a Shiite Caliph of its own, a pretender claiming descent from Ali and Fatima (the Fatimite Caliphate). These Egyptian Fatimites, the green flag Moslems, were fanatics in comparison with the Abbasids, and did much to embitter the genial relations of Islam and Christianity. They took Jerusalem, and interfered with the Christian access to the Holy Sepulchre. On the other side of the shrunken Abbasid domain there was also a Shiite kingdom in Persia. The chief Saracen conquest in the ninth century was Sicily; but this was not overrun in the grand old style in a year or so, but subjugated tediously through a long century, and with many set-backs. The Spanish Saracens disputed in Sicily with the Saracens from Africa.. In Spain the Saracens were giving ground before a renascent Christian effort. Nevertheless, the Byzantine Empire and Western Christendom were still so weak upon the Mediterranean Sea that the Saracen raiders and pirates from North Africa were able to raid almost unchallenged in South Italy and the Greek Islands.

 

But now a new force was appearing in the Mediterranean. We have already remarked that the Roman Empire never extended itself to the shores of the Baltic Sea, nor had ever the vigour to push itself into Denmark. The Nordic Aryan peoples of these neglected regions learnt much from the empire that was unable to subdue them; as we have already rioted, they developed the art of shipbuilding and became bold seamen, they spread across the North Sea to the west, and across the Baltic and up the Russian rivers into the very heart of what is now Russia. One of their earliest settlements in Russia was Novgorod the Great. There is the same trouble and confusion for the student of history with these northern tribes as there is with the Scythians of classical times, and with the Hunnish Turkish peoples of Eastern and Central Asia. They appear under a great variety of names, they change and intermingle. In the case of Britain, for example, the Angles, the Saxons, and Jutes conquered most of what is now England in the fifth and sixth centuries; the Danes a second wave of practically the same people followed in the eighth and ninth; and in 1016 a Danish King, Canute the Great reigned in England, and not only over England, but over Denmark and Norway. His subjects sailed to Iceland, Greenland and perhaps to the American continent for a time, Canute and his sons it seemed possible that a great confederation of the Northmen might have established itself. Then in 1066 a third wave of the same people flowed over England from the Norman state in France, where the Northmen had been settled since the days of Rolf the Ganger (912), and where they had learnt to speak French. William, Duke of Normandy, became the William the Conqueror (1066) of English history. Practically, from the standpoint of universal history, all these peoples were the same people, waves of one Nordic stock. These waves were not only flowing westward, but eastward. Already we have mentioned a very interesting earlier movement of the same peoples under the name of Goths from the Baltic to the Black Sea. We have traced the splitting of these Goths into the Ostrogoths and the Visisigoths, and the adventurous wanderings that ended at last in the Ostrogoth kingdom in Italy and the Visigoth states in Spain. In the ninth century a second-movement of the North-men men across Russia was going on at the same time that their establishments in England and their dukedom of Normandy were coming into existence. The population of South Scotland, England, East Ireland, Flanders, Normandy, and the Russias have more elements in common than we are accustomed to recognize. All are fundamentally Gothic and Nordic peoples. Even in their weights and measures the kinship of Russian and English is to be noted; both have the Norse inch and foot, and many early Norman churches in England are built on a scale that shows the use of the sajene (7 ft.) and quarter sajene, a Norse measure still used in Russia. These Russian Norsemen travelled in the summer-time, using the river routes that abounded in Russia; they carried their ships by portages from the northward-running rivers to those flowing southward. They appeared as pirates, raiders, and traders both upon the Caspian and the Black Sea. The Arabic chroniclers note their apparition upon the Caspian, and learnt to call them Russians. They raided Persia, and threatened Constantinople with a great fleet of small craft (in 865, 904, 941, and 1043). [11] One of these Northmen, Rurik (circa 850), established himself as the ruler of Novgorod and his successor, the duke Oleg, took Kief, and laid the foundations of modern Russia. The fighting qualities of the Russian Vikings were speedily appreciated at Constantinople; the Greeks called them Varangians, and an Imperial Varangian bodyguard was formed. After the conquest of England by the Normans (1066), a number of Danes and English were driven into exile and joined these Russian Varangians, apparently finding few obstacles to intercourse in their speech and habits.

 

Meanwhile the Normans from Normandy were also finding their way into the Mediterranean from the West. They came first as mercenaries, and later as independent invaders; and they came mainly, not, it is to be noted, by sea, but in scattered bands by land. They came through the Rhineland and Italy partly in the