The Truth about Germany and the World Wars by Terence Smart (recommended reading txt) đ
- Author: Terence Smart
Book online «The Truth about Germany and the World Wars by Terence Smart (recommended reading txt) đ». Author Terence Smart
Hitlerâs definition of Socialism
âA socialist is one who serves the common good without giving up his individuality or personality or the product of his personal efficiency. Our adopted term âSocialistâ has nothing to do with Marxist Socialism. Marxism places no value on the individual, or individual effort, or efficiency; true Socialism values the individual and encourages him in individual efficiency, at the same time holding that his interests as an individual must be consonance with those of the community. All great inventions, discoveries, achievements were first the product of an individual brain. It is charged against me that I am against property, that I am an atheist. Both charges are falseâ. â Adolf Hitler December 28th 1938
âGermany is today, with perhaps the possible exception of the United States, the most Jew-controlled country in the world, controlled within and from withoutâ, - Henry Ford - founder of the Ford Motor Company, author âThe International Jew-the Worldâs Foremost Problemâ, 1920.
The Jewish influence on Germany in the 1920âs was enormous. When Jews are in charge of a business or corporation they only advance other Jews and push non-Jews out. For example in this way the Jews were able to take control of Germanyâs financial institutions. Out of the 1500 members of the German stock exchange 1200 were Jewish, even though Jews were only 1% of the German population. They were in control of other areas to. In Berlin 23 out of 29 Theatre Managers were Jewish, they controlled most German newspapers, the movie industry and the banks. The figures were all similar in other professions such as doctors, dentists, lawyers and industry. In short, âthe history of the Jews in Germany from 1870 to 1933 is probably the most glorious rise that has ever been achieved by any branch of the Jewish peopleâ. Dr. Nahum Goldmann.
Almost 80% of department and chain store business in pre-war Germany were Jewish, 40% of wholesale textile firms, and 60% of the wholesale and retail clothing business. By 1895, 56% of German Jews were involved in commerce; correspondingly, only 10% of non-Jewish Germans were in this field. Jews were responsible for a great part of German culture.
âIn 1931 41 firms of the 67 German film producers were in Jewish hands, â that is to say 61 per cent. Of 28 distributors 24 were Jewish, that is 86 per cent. During the same period 119 of the 144 film manuscripts were written by Jews (82 per cent). In 77 cases the staging was carried out by Jews (53 per cent). If one examines the names of the producers, directors and film stars which participated in those films which were enthusiastically praised by the press and which developed into box office successes, one will invariably discover that the great majority were Jewish. Amongst the producers and distributors we find: Pressburger and Rabinowitsch (Cine-Allianz), Heymann, Fallner and SomlĂł, Levy or Cohn. The directors were: Oswald-Ornstein, Zelnik, Meinert, Neufeld or Schönfelder. The actors: Pallenberg, Siegried Arno, Fritz Walburg, Felix Bressart, Kurt Gerron, Grete Mosheim, Gitta Alpar, Rosa Valetti, etc. etc. The mentality typical of the entire Jewish film industry is displayed in its crudest form by the so-called âsocial and hygienic instruction films,â a type of film with which the German cinemas were veritably flooded during the years after the War. Officially they were intended to acquaint the masses with the dangers of abnormal sexual intercourse and debauch. They were based on a pseudo scientific foundation and under this mask Jewish capital speculated upon the primitive erotic desires and the lowest instincts of the public. Criminals, prostitutes and the pathologically abnormal were the heroes of this category of film. A choice of titles taken at random from the legion of such so-called âinstructiveâ films will give the best idea of their type and value: â âMorals and eroticâ â âThe Book of Sinâ â âWhat price for Love?â â âCulpable Mothersâ â âProstitutionâ â âWhen Women go astray.â â The contents harmonized with these seductive titles which gave rise to considerable expectations on the part of the public, which were by no means deceived. These films veritably wallowed in mire and filth and, with the most cynical openness, reproduced scenes actually showing the most repulsive debauchery and perversion. The Government of those days, which certainly could hardly be called prudish or narrow minded, was compelled to put a stop to the greatest excesses in this direction in 1920 by passing a Film Law, without, however, having been successful in radically eliminating this evilâ - Dr Karl Wiehe, from his book âGermany and the Jewish Questionâ.
The two largest German newspapers Ullstein and Mosse were founded by Jews and their directorates and editorial staffs were comprised of nearly all Jews. The circulation of this largest newspaper averaged 4 million daily. They published five large daily newspapers. The German press could play only a very insignificant part when compared to the Jewish run newspapers. The owners of three of Germanyâs greatest newspaper houses; the editors of the Vossiche Zeitung and Berliner Tagleblatt; most book publishers; the owners and editors of the Neue Rundschau and other distinguished literary magazines. The owners of Germanyâs greatest art galleries were all Jews.
The Jews used this dominance in newspapers, theatre and the movie industry to ridicule the German traditions and way of life. They also ridiculed Christianity as well. Homosexuality and Lesbianism were openly flaunted in Jewish theatre and the cinemas and Berlin became known as the sex capital of Europe. The same thing as happened today in the Jewish run Hollywood. Berlin became a place of moral degradation, nudity and it was well known that the Jews controlled the pornography and the prostitution at that time in Germany.
âWhilst large sections of the German nation were struggling for the preservation of their race, we Jews filled the streets of Germany with our vociferations. We supplied the press with articles on the subject of its Christmas and Easter and administered to its religious beliefs in the manner we considered suitable. We ridiculed the highest ideals of the German nation and profaned the matters which it holds sacred.â â Dr. Manfred Reifer, a well-known leader of the Jews of Bukovina, wrote in the Jewish magazine Czernowitzer Allegemeine Zeitung (September 1933).
The theaters, all established within great cities such as Berlin and Munich, were owned and run almost exclusively by Jews. Shows consisted of little more than excuses for sexual titillation involving the display of the female form in lascivious dances that were to degenerate later into striptease and scenes of public masturbation.
The Jews had managed, in the space of a mere fourteen years, to bring about a major âtransvaluation of valuesâ in Weimar Germany.
âIt was Jews who introduced this pornographic âart formâ to Germany, a debased genre completely unknown before the Great War, and so it is the Jews who can be held responsible for the general decline in moralsâ, Dr Karl Wiehe
Dr Friedrich Karl Wiehe had produced the booklet âGermany and the Jewish Questionâ in Berlin in 1938.
Dr Magnus Hirschfeld was a Jewish writer who had written such perverse titles as Institute of Sexual Science in Berlin: Aphrodisiacs, Prostitution, Sexual Catastrophes, Sexual Pathology, and The Perverted. Other Jewish writers produced titles such as âSittengeschichte des Lastersâ (The History of Perversions); âSittengeschichte des Schamlosigkeitâ (The History of Shamelessness) and âBilderlexikon der Eroticâ (Picture Lexicon of Eroticism). Wiehe describes all these books as no more than pornography masquerading as science all of them written by Jewish authors and published by Jewish publishers.
Dr Friedrich Karl Wiehe points out that masturbation began to be shamelessly promoted for the first time in Weimar Germany by Jewish-run organizations. He mentions Dr Max Hodan, Jewish medical officer for Berlin, and ticks him off for circulating a booklet recommending regular masturbation for the working classes.
âJews were also dominant in questions relating to the education of children on Bolshevik principles. Jewish pedagogues, Jewish principals of official school establishments founded and supported experimental schools and âJuvenile Republicsâ modelled on Soviet lines. Authority was entirely banished in these institutions, the sexes were educated in an unmoral manner and sexual problems formed the major part of the school curriculum. In this respect much publicity was given to Kurt Lowenstein as the Jewish principal of Berlinâs schools, and his colleague, Fritz Karsen-Krakauer, another Jewâ - Dr Karl Wiehe, from his book âGermany and the Jewish Questionâ.
British historian Sir Arthur Bryant describes throngs of child prostitutes outside the doors of the great Berlin hotels and restaurants. He adds: âMost of themâthe night clubs and vice resortsâwere owned and managed by Jewsâ.
You could say Weimar Germany can be seen as a trial run for the sexual revolution that spread to Europe and America through the Jewish run Hollywood in the 60âs and 70s.
The Weimar government was comprised of many Jews. From the outset
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