Genghis Khan by Jacob Abbott (readera ebook reader .TXT) 📖
- Author: Jacob Abbott
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They were among friends here, for Ardish, it seems, was on the confines of territory that belonged to Tukta Bey. The people of the neighborhood immediately flocked to Tukta's standard, and thus the fugitive khan soon found himself at the head of a considerable force. This force was farther increased by the coming in of broken bands that had made their escape from the battle at which Boyrak had been slain at the same time with Tukta Bey, but had become separated from him in their flight.
It would seem that, at first, Genghis Khan did not know what was become of the fugitives. At any rate, it was not until the next year that he attempted to pursue them. Then, hearing where they were and what they were doing, he prepared an expedition to penetrate into the country of the Irtish and attack them. It was in the dead of winter when he arrived in the country. He had hurried on at that season of the year in order to prevent Tukta Bey from having time to finish his fortifications. Tukta Bey and those who were with him were amazed when they heard that their enemy was coming at that season of the year. The defenses which they were preparing for their fortress were not fully completed, but they were at once convinced that they could not hold their ground against the body of troops that Genghis Khan was bringing against them in the open field, and so they all took shelter in and near the fortress, and awaited their enemy there.
The winters in that latitude are very cold, and the country through which Genghis Khan had to march was full of difficulty. The branches of the river which he had to cross were obstructed with ice, and the roads were in many places rendered almost impassable by snow. The emperor did not even know the way to the fortress where Tukta Bey and his followers were concealed, and it would have been almost impossible for him to find it had it not been for certain tribes, through whose territories he passed on the way, who furnished him with guides. These tribes, perceiving how overwhelming was the force which Genghis Khan commanded, knew that it would be useless for them to resist him. So they yielded submission to him at once, and detached parties of horsemen to go with him down the river to show him the way.
Under the conduct of these guides Genghis Khan passed on. In due time he arrived at the fortress of Ardish, and immediately forced Tukta Bey and his allies to come to an engagement. Tukta's army was very soon defeated and put to flight. Tukta himself, and many other khans and chieftains who had joined him, were killed; but the Prince Kushluk was once more fortunate enough to make his escape.
Turkestan.
He fled with a small troop of followers, all mounted on fleet horses, and after various wanderings, in the course of which he and they who were with him endured a great deal of privation and suffering, the unhappy fugitive at last reached the dominions of a powerful prince named Gurkhan, who reigned over a country which is situated in the western part of Asia, toward the Caspian Sea, and is named Turkestan. This is the country from which the people called the Turks, who afterward spread themselves so widely over the western part of Asia and the eastern part of Europe, originally sprung.
Gurkhan received Kushluk and his party in a very friendly manner, and Genghis Khan did not follow them. Whether he thought that the distance was too great, or that the power of Gurkhan was too formidable to make it prudent for him to advance into his dominions without a stronger force, does not appear. At any rate, for the time being he gave up the pursuit, and after fully securing the fruits of the victory which he had gained at Ardish, and receiving the submission of all the tribes and khans that inhabited that region of country, he set out on his return home.
It is related that one of the khans who gave in his submission to Genghis Khan at this time made him a present of a certain bird called a shongar, according to a custom often observed among the people of that region. The shongar was a very large and fierce bird of prey, which, however, could be trained like the falcons which were so much prized in the Middle Ages by the princes and nobles of Europe. It seems it was customary for an inferior khan to present one of these birds to his superior on great occasions, as an emblem and token of his submission to his superior's authority. The bird in such a case was very richly decorated with gold and precious stones, so that the present was sometimes of a very costly and magnificent character.
Genghis Khan received such a present as this from a chieftain named Urus Inal, who was among those that yielded to his sway in the country of the Irtish, after the battle at which Tukta Bey was defeated and killed. The bird was presented to Genghis Khan by Urus with great ceremony, as an act of submission and homage.
What, in the end, was the fate of Prince Kushluk, will appear in the next chapter.
1208
The old system of farming revenues.
Evils of farming the revenue.
There was another great and powerful khan, named Idikut, whose tribe had hitherto been under the dominion of Gurkhan, the Prince of Turkestan, where Kushluk had sought refuge, but who about this time revolted from Gurkhan and went over to Genghis Khan, under circumstances which illustrate, in some degree, the peculiar nature of the political ties by which these different tribes and nations were bound to each other. It seems that the tribe over which Idikut ruled was tributary to Turkestan, and that Gurkhan had an officer stationed in Idikut's country whose business it was to collect and remit the tribute. The name of this collector was Shuwakem. He was accustomed, it seems, like almost all tax-gatherers in those days, to exact more than was his due. The system generally adopted by governments in that age of the world for collecting their revenues from tributary or conquered provinces was to farm them, as the phrase was. That is, they sold the whole revenue of a particular district in the gross to some rich man, who paid for it a specific sum, considerably less, of course, than the tax itself would really yield, and then he reimbursed himself for his outlay and for his trouble by collecting the tax in detail from the people. Of course, it was for the interest of the tax-gatherer, in such a case, after having paid the round sum to the government, to extort as much as possible from the people, since all that he obtained over and above the sum that he had paid was his profit on the transaction. Then, if the people complained to the government of his exactions, they could seldom obtain any redress, for the government knew that if they rebuked or punished the farmer of the revenue, or interfered with him in any way, they would not be able to make so favorable terms with him for the next year.
Disinterested collectors.
Independent and impartial courts.
Waste of the public money.
The plan of farming the revenues thus led to a great deal of extortion and oppression, which the people were compelled patiently to endure, as there was generally no remedy. In modern times and among civilized nations this system has been almost universally abandoned. The taxes are now always collected for the government directly by officers who have to pay over not a fixed sum, but simply what they collect. Thus the tax-gatherers are, in some sense, impartial, since, if they collect more than the law entitles them to demand, the benefit inures almost wholly to the government, they themselves gaining little or no advantage by their extortion. Besides this, there are courts established which are, in a great measure, independent of the government, to which the tax-payer can appeal at once in a case where he thinks he is aggrieved. This, it is true, often puts him to a great deal of trouble and expense, but, in the end, he is pretty sure to have justice done him, while under the old system there was ordinarily no remedy at all. There was nothing to be done but to appeal to the king or chieftain himself, and these complaints seldom received any attention. For, besides the natural unwillingness of the sovereign to trouble himself about such disputes, he had a direct interest in not requiring the extorted money to be paid back, or, rather, in not having it proved that it was extorted. Thus the poor tax-payer found that the officer who collected the money, and the umpire who was to decide in case of disputes, were both directly interested against him, and he was continually wronged; whereas, at the present day, by means of a system which provides disinterested officers to determine and collect the tax, and independent judges to decide all cases of dispute, the evils are almost wholly avoided. The only difficulty now is the extravagance and waste with which the public money is expended, making it necessary to collect a much larger amount than would otherwise be required. Perhaps some future generation will discover some plain and simple remedy for this evil too.
The name of the officer who had the general charge of the collection of the taxes in Idikut's territory for Gurkhan, King of Turkestan, was, as has already been said, Shuwakem. He oppressed the people, exacting more from them than was really due. Whether he had farmed the revenue, and was thus enriching himself by his extortions, or whether he was acting directly in Gurkhan's name, and made the people pay more than he ought from zeal in his master's service, and a desire to recommend himself to favor by sending home to Turkestan as large a revenue from the provinces as possible, does not appear. At all events, the people complained bitterly. They had, however, no access to Gurkhan, Shuwakem's master, and so they carried their complaints to Idikut, their own khan.
Idikut remonstrated with Shuwakem, but he, instead of taking the remonstrance in good part and relaxing the severity of his proceedings, resented the interference of Idikut, and answered him in a haughty and threatening manner. This made Idikut very angry. Indeed, he was angry before, as it might naturally be supposed that he would have been, at having a person owing allegiance to a foreign prince exercising authority in a proud and domineering manner within his dominions, and the reply which Shuwakem made when he remonstrated with him on account of his extortions exasperated him beyond all bounds. He immediately caused Shuwakem to be assassinated.
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