Genghis Khan by Jacob Abbott (readera ebook reader .TXT) 📖
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He sends to Genghis Khan.
The murder of these officers was, of course, an act of open rebellion against Gurkhan, and Idikut, in order to shield himself from the consequences of it, determined to join himself and his tribe at once to the empire of Genghis Khan; so he immediately dispatched two embassadors to the Mongul emperor with his proposals.
The envoys, accompanied by a suitable troop of guards and attendants, went into the Mongul country and presently came up with Genghis Khan, while he was on a march toward the country of some tribe or horde that had revolted from him. They were very kindly received; for, although Genghis Khan was not prepared at present to make open war upon Gurkhan, or to invade his dominions in pursuit of Prince Kushluk, he was intending to do this at some future day, and, in the mean time, he was very glad to weaken his enemy by drawing off from his empire any tributary tribes that were at all disposed to revolt from him.
He accordingly received the embassadors of Idikut in a very cordial and friendly manner. He readily acceded to the proposals which Idikut made through them, and, in order to give full proof to Idikut of the readiness and sincerity with which he accepted his proposals, he sent back two embassadors of his own to accompany Idikut's embassadors on their return, and to join them in assuring that prince of the cordiality with which Genghis Khan accepted his offers of friendship, and to promise his protection.
Idikut was very much pleased, when his messengers returned, to learn that his mission had been so successful. He immediately determined to go himself and visit Genghis Khan in his camp, in order to confirm the new alliance by making a personal tender to the emperor of his homage and his services. He accordingly prepared some splendid presents, and, placing himself at the head of his troop of guards, he proceeded to the camp of Genghis Khan. The emperor received him in a very kind and friendly manner. He accepted his presents, and, in the end, was so much pleased with Idikut himself that he gave him one of his daughters in marriage.
As for Gurkhan, when he first heard of the murder of Shuwakem and the other officers, he was in a terrible rage. He declared that he would revenge his servant by laying waste Idikut's territories with fire and sword. But when he heard that Idikut had placed himself under the protection of Genghis Khan, and especially when he learned that he had married the emperor's daughter, he thought it more prudent to postpone his vengeance, not being quite willing to draw upon himself the hostility of so great a power.
Jena.
Prince Kushluk remained for many years in Turkestan and in the countries adjoining it. He married a daughter of Gurkhan, his protector. Partly in consequence of this connection and of the high rank which he had held in his own native land, and partly, perhaps, in consequence of his personal courage and other military qualities, he rapidly acquired great influence among the khans of Western Asia, and at last he organized a sort of rebellion against Gurkhan, made war against him, and deprived him of more than half his dominions. He then collected a large army, and prepared to make war upon Genghis Khan. Genghis Khan sent one of his best generals, at the head of a small but very compact and well-disciplined force, against him. The name of this general was Jena. Kushluk was not at all intimidated by the danger which now threatened him. His own army was much larger than that of Jena, and he accordingly advanced to meet his enemy without fear. He was, however, beaten in the battle, and, when he saw that the day was lost, he fled, followed by a small party of horsemen, who succeeded in saving themselves with him.
Hotly pursued by Jena.
Jena set out immediately in pursuit of the fugitive, accompanied by a small body of men mounted on the fleetest horses. The party who were with Kushluk, being exhausted by the fatigue of the battle and bewildered by the excitement and terror of their flight, could not keep together, but were overtaken one by one and slain by their pursuers until only three were left. These three kept close to Kushluk, and with him went on until Jena's party lost the track of them.
At length, coming to a place where two roads met, Jena asked a peasant if he had seen any strange horsemen pass that way. The peasant said that four horsemen had passed a short time before, and he told Jena which road they had taken.
Jena and his party rode on in the direction which the peasant had indicated, and, pushing forward with redoubled speed, they soon overtook the unhappy fugitives. They fell upon Kushluk without mercy, and killed him on the spot. They then cut off his head, and turned back to carry it to Genghis Khan.
Genghis Khan rewarded Jena in the most magnificent manner for his successful performance of this exploit, and then, putting Kushluk's head upon a pole, he displayed it in all the camps and villages through which he passed, where it served at once as a token and a trophy of his victory against an enemy, and, at the same time, as a warning to all other persons of the terrible danger which they would incur in attempting to resist his power.
Chapter XV. The Story of Hujaku.1211
The Chinese wall.
The accounts given us of the events and transactions of Genghis Khan's reign after he acquired the supreme power over the Mongul and Tartar nations are imperfect, and, in many respects, confused. It appears, however, from them that in the year 1211, that is, about five years after his election as grand khan, he became involved in a war with the Chinese, which led, in the end, to very important consequences. The kingdom of China lay to the southward of the Mongul territories, and the frontier was defended by the famous Chinese wall, which extended from east to west, over hills and valleys, from the great desert to the sea, for many hundred miles. The wall was defended by towers, built here and there in commanding positions along the whole extent of it, and at certain distances there were fortified towns where powerful garrisons were stationed, and reserves of troops were held ready to be marched to different points along the wall, wherever there might be occasion for their services.
The wall was not strictly the Chinese frontier, for the territory on the outside of it to a considerable distance was held by the Chinese government, and there were many large towns and some very strong fortresses in this outlying region, all of which were held and garrisoned by Chinese troops.
The inhabitants, however, of the countries outside the wall were generally of the Tartar or Mongul race. They were of a nation or tribe called the Kitan, and were somewhat inclined to rebel against the Chinese rule. In order to assist in keeping them in subjection, one of the Chinese emperors issued a decree which ordained that the governors of those provinces should place in all the large towns, and other strongholds outside the wall, twice as many families of the Chinese as there were of the Kitan. This regulation greatly increased the discontent of the Kitan, and made them more inclined to rebellion than they were before.
Yong-tsi.
Besides this, there had been for some time a growing difficulty between the Chinese government and Genghis Khan. It seems that the Monguls had been for a long time accustomed to pay some sort of tribute to the Emperor of China, and many years before, while Genghis Khan, under the name of Temujin, was living at Karakorom, a subject of Vang Khan, the emperor sent a certain royal prince, named Yong-tsi, to receive what was due. While Yong-tsi was in the Mongul territory he and Temujin met, but they did not agree together at all. The Chinese prince put some slight upon Temujin, which Temujin resented. Very likely Temujin, whose character at that time, as well as afterward, was marked with a great deal of pride and spirit, opposed the payment of the tribute. At any rate, Yong-tsi became very much incensed against him, and, on his return, made serious charges against him to the emperor, and urged that he should be seized and put to death. But the emperor declined engaging in so dangerous an undertaking. Yong-tsi's proposal, however, became known to Temujin, and he secretly resolved that he would one day have his revenge.
At length, about three or four years after Temujin was raised to the throne, the emperor of the Chinese died, and Yong-tsi succeeded him. The very next year he sent an officer to Genghis Khan to demand the usual tribute. When the officer came into the presence of Genghis Khan in his camp, and made his demand, Genghis Khan asked him who was the emperor that had sent him with such a message.
The officer replied that Yong-tsi was at that time emperor of the Chinese.
"Yong-tsi!" repeated Genghis Khan, in a tone of great contempt. "The Chinese have a proverb," he added, "that such a people as they ought to have a god for their emperor; but it seems they do not know how to choose even a decent man."
It was true that they had such a proverb. They were as remarkable, it seems, in those days as they are now for their national self-importance and vanity.
"Go and tell your emperor," added Genghis Khan, "that I am a sovereign ruler, and that I will never acknowledge him as my master."
Hujaku.
When the messenger returned with this defiant answer, Yong-tsi was very much enraged, and immediately began to prepare for war. Genghis Khan also at once commenced his preparations. He sent envoys to the leading khans who occupied the territories outside the wall inviting them to join him. He raised a great army, and put the several divisions of it under the charge of his ablest generals. Yong-tsi raised a great army too. The historians say that it amounted to three hundred thousand men. He put this army under the command of a great general named Hujaku, and ordered him to advance with it to the northward, so as to intercept the army of Genghis Khan on its way, and to defend the wall and the fortresses on the outside of it from his attacks.
In the campaign which ensued Genghis Khan was most successful. The Monguls took possession of a great many towns and fortresses beyond the wall, and every victory that they gained made the tribes and nations that inhabited those provinces more and more disposed to join them. Many of them revolted against the Chinese authority, and turned to their side. One of these was a chieftain so powerful that he commanded an army of one hundred thousand men. In order to bind himself solemnly to the covenant which he was to make with Genghis Khan, he ascended a mountain in company with the envoy and with others who were to witness the proceedings, and there performed the ceremony customary on such occasions. The ceremony
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