A Dish of Orts : Chiefly Papers on the Imagination and on Shakespeare by George MacDonald (best book club books of all time txt) 📖

For Helen's rape the city to destroy,
Threatening cloud-kissing Ilion with annoy;
Which the conceited painter drew so proud,
As heaven, it seemed, to kiss the turrets, bowed.

2.

A thousand lamentable objects there,
In scorn of Nature, Art gave lifeless life:
Many a dry drop seemed a weeping tear,
Shed for the slaughtered husband by the wife;
The red blood reeked, to show the painter's strife.
And dying eyes gleamed forth their ashy lights,
Like dying coals burnt out in tedious nights.

3.

There might you see the labouring pioneer
Begrimed with sweat, and smeared all with dust;
And, from the towers of Troy there would appear
The very eyes of men through loopholes thrust,
Gazing upon the Greeks with little lust:
Such sweet observance in this work was had,
That one might see those far-off eyes look sad.

4.

In great commanders, grace and majesty
You might behold, triumphing in their faces;
In youth, quick bearing and dexterity;
And here and there the painter interlaces
Pale cowards, marching on with trembling paces,
Which heartless peasants did so well resemble,
That one would swear he saw them quake and tremble.

5.

In Ajax and Ulysses, O what art
Of physiognomy might one behold!
The face of either ciphered either's heart;
Their face their manners most expressly told:
In Ajax' eyes blunt rage and rigour rolled;
But the mild glance that sly Ulysses lent
Showed deep regard, and smiling government.

6.

There pleading might you see grave Nestor stand,
As 'twere encouraging the Greeks to fight;
Making such sober action with his hand,
That it beguiled attention, charmed the sight;
In speech, it seemed his beard, all silver-white,
Wagged up and down, and from his lips did fly
Thin winding breath, which purled up to the sky.

7.

About him were a press of gaping faces,
Which seemed to swallow up his sound advice;
All jointly listening, but with several graces,
As if some mermaid did their ears entice;
Some high, some low, the painter was so nice.
The scalps of many, almost hid behind,
To jump up higher seemed, to mock the mind.

8.

Here one man's hand leaned on another's head,
His nose being shadowed by his neighbour's ear;
Here one, being thronged, bears back, all bollen and red;
Another, smothered, seems to pelt and swear;
And in their rage such signs of rage they bear,
As, but for loss of Nestor's golden words,
It seemed they would debate with angry swords.

9.

For much imaginary work was there;
Conceit deceitful, so compact, so kind,
That for Achilles' image stood his spear,
Griped in an armed hand; himself behind
Was left unseen, save to the eye of mind:
A hand, a foot, a face, a leg, a head,
Stood for the whole to be imagined.

10.

And, from the walls of strong-besieged Troy,
When their brave hope, bold Hector, marched to field,
Stood many Trojan mothers, sharing joy
To see their youthful sons bright weapons wield,
And to their hope they such odd action yield;
That through their light joy seemed to appear,
Like bright things stained, a kind of heavy fear.

11.

And from the strond of Dardan, where they fought,
To Simois' reedy banks, the red blood ran;
Whose waves to imitate the battle sought,
With swelling ridges; and their ranks began
To break upon the galled shore, and then
Retire again, till, meeting greater ranks,
They join, and shoot their foam at Simois' banks.

The oftener I read these verses, amongst the very earliest compositions of Shakspere, I am the more impressed with the carefulness with which he represents the work of the picture-"shows the strife of the painter." The most natural thought to follow in sequence is: How like his own art!

The scope and variety of the whole picture, in which mass is effected by the accumulation of individuality; in which, on the one hand, Troy stands as the impersonation of the aim and object of the whole; and on the other, the Simois flows in foaming rivalry of the strife of men,-the pictorial form of that sympathy of nature with human effort and passion, which he so often introduces in his plays,-is like nothing else so much as one of the works of his own art. But to take a portion as a more condensed representation of his art in combining all varieties into one harmonious whole: his genius is like the oratory of Nestor as described by its effects in the seventh and eighth stanzas. Every variety of attitude and countenance and action is harmonized by the influence which is at once the occasion of debate, and the charm which restrains by the fear of its own loss: the eloquence and the listening form the one bond of the unruly mass. So the dramatic genius that harmonizes his play, is visible only in its effects; so ethereal in its own essence that it refuses to be submitted to the analysis of the ruder intellect, it is like the words of Nestor, for which in the picture there stands but "thin winding breath which purled up to the sky." Take, for an instance of this, the reconciling power by which, in the mysterious midnight of the summer-wood, he brings together in one harmony the graceful passions of childish elves, and the fierce passions of men and women, with the ludicrous reflection of those passions in the little convex mirror of the artisan's drama; while the mischievous Puck revels in things that fall out preposterously, and the Elf-Queen is in love with ass-headed Bottom, from the hollows of whose long hairy ears-strange bouquet-holders-bloom and breathe the musk-roses, the characteristic odour-founts of the play; and the philosophy of the unbelieving Theseus, with the candour of Hippolyta, lifts the whole into relation with the realities of human life. Or take, as another instance, the pretended madman Edgar, the court-fool, and the rugged old king going grandly mad, sheltered in one hut, and lapped in the roar of a thunderstorm.

My object, then, in respect to this poem, is to produce, from many instances, a few examples of the metamorphosis of such excellences as he describes in the picture, into the corresponding forms of the drama; in the hope that it will not then be necessary to urge the probability that the presence of those artistic virtues in his own practice, upon which he expatiates in his representation of another man's art, were accompanied by the corresponding consciousness-that, namely, of the artist as differing from that of the critic, its objects being regarded from the concave side of the hammered relief. If this probability be granted, I would, from it, advance to a higher and far more important conclusion-how unlikely it is that if the writer was conscious of such fitnesses, he should be unconscious of those grand embodiments of truth, which are indubitably present in his plays, whether he knew it or not. This portion of my argument will be strengthened by an instance to show that Shakspere was himself quite at home in the contemplation of such truths.

Let me adduce, then, some of those corresponding embodiments in words instead of in forms; in which colours yield to tones, lines to phrases. I will begin with the lowest kind, in which the art has to do with matters so small, that it is difficult to believe that unconscious art could have any relation to them. They can hardly have proceeded directly from the great inspiration of the whole. Their very minuteness is an argument for their presence to the poet's consciousness; while belonging, as they do, only to the construction of the play, no such independent existence can be accorded to them, as to truths , which, being in themselves realities, are there, whether Shakspere saw them or not. If he did not intend them, the most that can be said for them is, that such is the naturalness of Shakspere's representations, that there is room in his plays, as in life, for those wonderful coincidences which are reducible to no law.

Perhaps every one of the examples I adduce will be found open to dispute. This is a kind in which direct proof can have no share; nor should I have dared thus to combine them in argument, but for the ninth stanza of those quoted above, to which I beg my readers to revert. Its
imaginary work means-work hinted at, and then left to the imagination of the reader. Of course, in dramatic representation, such work must exist on a great scale; but the minute particularization of the "conceit deceitful" in the rest of the stanza, will surely justify us in thinking it possible that Shakspere intended many, if not all, of the little fitnesses which a careful reader discovers in his plays. That such are not oftener discovered comes from this: that, like life itself, he so blends into vital beauty, that there are no salient points. To use a homely simile: he is not like the barn-door fowl, that always runs out cackling when she has laid an egg; and often when she has not. In the tone of an ordinary drama, you may know when something is coming; and the tone itself declares- I have done it . But Shakspere will not spoil his art to show his art. It is there, and does its part: that is enough. If you can discover it, good and well; if not, pass on, and take what you can find. He can afford not to be fathomed for every little pearl that lies at the bottom of his ocean. If I succeed in showing that such art may exist where it is not readily discovered, this may give some additional probability to its existence in places where it is harder to isolate and define.

To produce a few instances, then:

In "Much Ado about Nothing," seeing the very nature of the play is expressed in its name, is it not likely that Shakspere named the two constables, Dogberry ( a poisonous berry ) and Verjuice ( the juice of crab-apples ); those names having absolutely nothing to do with the stupid innocuousness of their characters, and so corresponding to their way of turning things upside down, and saying the very opposite of what they mean?

In the same play we find Margaret objecting to