Early Britain by Grant Allen (best e book reader for android TXT) 📖

than all other nobles of the English, wasted the race of the Britons; for no one of our kings, no one of our chieftains, has rendered more of their lands either tributary to or an integral part of the English territories, whether by subjugating or expatriating the natives." In 606 Æthelfrith rounded the Peakland, now known as Derbyshire, and marched from the upper Trent upon the Roman city of Chester. There "he made a terrible slaughter of the perfidious race." Over two thousand Welsh monks from the monastery of Bangor Iscoed were slain by the heathen invader; but Bæda explains that Æthelfrith put them to death because they prayed against him; a sentence which strongly suggests the idea that the English did not usually kill non-combatant Welshmen.

The victory of Chester divided the Welsh power in the north as that of Deorham had divided it in the south. Henceforward, the Northumbrians bore rule from sea to sea, from the mouth of the Humber to the mouths of the Mersey and the Dee. Æthelfrith even kept up a rude navy in the Irish Sea. Thus the Welsh nationality was broken up into three separate and weak divisions–Strathclyde in the north, Wales in the centre, and Damnonia, or Cornwall, in the south. Against these three fragments the English presented an unbroken and aggressive front, Northumbria standing over against Strathclyde, Mercia steadily pushing its way along the upper valley of the Severn against North Wales, and Wessex advancing in the south against South Wales and the West Welsh of Somerset, Devon, and Cornwall. Thus the conquest of the interior was practically complete. There still remained, it is true, the subjugation of the west; but the west was brought under the English over-lordship by slow degrees, and in a very different manner from the east and the south coast, or even the central belt. Cornwall finally yielded under Æthelstan; Strathclyde was gradually absorbed by the English in the south and the Scottish kingdom on the north; and the last remnant of Wales only succumbed to the intruders under the rule of the Angevin Edward I.

There were, in fact, three epochs of English extension in Britain. The first epoch was one of colonisation on the coasts and along the valleys of the eastward rivers. The second epoch was one of conquest and partial settlement in the central plateau and the westward basins. The third epoch was one of merely political subjugation in the western mountain regions. The proofs of these assertions we must examine at length in the succeeding chapter.


CHAPTER VII.

THE NATURE AND EXTENT OF THE ENGLISH SETTLEMENT.

It has been usual to represent the English conquest of South-eastern Britain as an absolute change of race throughout the greater part of our island. The Anglo-Saxons, it is commonly believed, came to England and the Lowlands of Scotland in overpowering numbers, and actually exterminated or drove into the rugged west the native Celts. The population of the whole country south of Forth and Clyde is supposed to be now, and to have been ever since the conquest, purely Teutonic or Scandinavian in blood, save only in Wales, Cornwall, and, perhaps, Cumberland and Galloway. But of late years this belief has met with strenuous opposition from several able scholars; and though many of our greatest historians still uphold the Teutonic theory, with certain modifications and admissions, there are, nevertheless, good reasons which may lead us to believe that a large proportion of the Celts were spared as tillers of the soil, and that Celtic blood may yet be found abundantly even in the most Teutonic portions of England.

In the first place, it must be remembered that, by common consent, only the east and south coasts and the country as far as the central dividing ridge can be accounted as to any overwhelming extent English in blood. It is admitted that the population of the Scottish Highlands, of Wales, and of Cornwall is certainly Celtic. It is also admitted that there exists a large mixed population of Celts and Teutons in Strathclyde and Cumbria, in Lancashire, in the Severn Valley, in Devon, Somerset, and Dorset. The northern and western half of Britain is acknowledged to be mainly Celtic. Thus the question really narrows itself down to the ethnical peculiarities of the south and east.

Here, the surest evidence is that of anthropology. We know that the pure Anglo-Saxons were a round-skulled, fair-haired, light-eyed, blonde-complexioned race; and we know that wherever (if anywhere) we find unmixed Germanic races at the present day, High Dutch, Low Dutch, or Scandinavian, we always meet with some of these same personal peculiarities in almost every individual of the community. But we also know that the Celts, originally themselves a similar blonde Aryan race, mixed largely in Britain with one or more long-skulled dark-haired, black-eyed, and brown-complexioned races, generally identified with the Basques or Euskarians, and with the Ligurians. The nation which resulted from this mixture showed traces of both types, being sometimes blonde, sometimes brunette; sometimes black-haired, sometimes red-haired, and sometimes yellow-haired. Individuals of all these types are still found in the undoubtedly Celtic portions of Britain, though the dark type there unquestionably preponderates so far as numbers are concerned. It is this mixed race of fair and dark people, of Aryan Celts with non-Aryan Euskarians or Ligurians, which we usually describe as Celtic in modern Britain, by contradistinction to the later wave of Teutonic English.

Now, according to the evidence of the early historians, as interpreted by Mr. Freeman and other authors (whose arguments we shall presently examine), the English settlers in the greater part of South Britain almost entirely exterminated the Celtic population. But if this be so, how comes it that at the present day a large proportion of our people, even in the east, belong to the dark and long-skulled type? The fact is that upon this subject the historians are largely at variance with the anthropologists; and as the historical evidence is weak and inferential, while the anthropological evidence is strong and direct, there can be very little doubt which we ought to accept. Professor Huxley [Essay "On some Fixed Points in British Ethnography,"] has shown that the melanochroic or dark type of Englishmen is identical in the shape of the skull, the anatomical peculiarities, and the colour of skin, hair, and eyes with that of the continent, which is undeniably Celtic in the wider sense–that is to say, belonging to the primitive non-Teutonic race, which spoke a Celtic language, and was composed of mixed Celtic, Iberian, and Ligurian elements. Professor Phillips points out that in Yorkshire, and especially in the plain of York, an essentially dark, short, non-Teutonic type is common; while persons of the same characteristics abound among the supposed pure Anglians of Lincolnshire. They are found in great numbers in East Anglia, and they are not rare even in Kent. In Sussex and Essex they occur less frequently, and they are also comparatively scarce in the Lothians. Dr. Beddoe, Dr. Thurnam, and other anthropologists have collected much evidence to the same effect. Hence we may conclude with great probability that large numbers of the descendants of the dark Britons still survive even on the Teutonic coast. As to the descendants of the light Britons, we cannot, of course, separate them from those of the like-complexioned English invaders. But in truth, even in the east itself, save only perhaps in Sussex and Essex, the dark and fair types have long since so largely coalesced by marriage that there are probably few or no real Teutons or real Celts individually distinguishable at all. Absolutely fair people, of the Scandinavian or true German sort, with very light hair and very pale blue eyes, are almost unknown among us; and when they do occur, they occur side by side with relations of every other shade. As a rule, our people vary infinitely in complexion and anatomical type, from the quite squat, long-headed, swarthy peasants whom we sometimes meet with in rural Yorkshire, to the tall, flaxen-haired, red-cheeked men whom we occasionally find not only in Danish Derbyshire, but even in mainly Celtic Wales and Cornwall. As to the west, Professor Huxley declares, on purely anthropological grounds, that it is probably, on the whole, more deeply Celtic than Ireland itself.

These anthropological opinions are fully borne out by those scientific archæologists who have done most in the way of exploring the tombs and other remains of the early Anglo-Saxon invaders. Professor Rolleston, who has probably examined more skulls of this period than any other investigator, sums up his consideration of those obtained from Romano-British and Anglo-Saxon interments by saying, "I should be inclined to think that wholesale massacres of the conquered Romano-Britons were rare, and that wholesale importations of Anglo-Saxon women were not much more frequent." He points out that "we have anatomical evidence for saying that two or more distinct varieties of men existed in England both previously to and during the period of the Teutonic invasion and domination." The interments show us that the races which inhabited Britain before the English conquest continued in part to inhabit it after that conquest. The dolichocephali, or long-skulled type of men, who, in part, preceded the English, "have been found abundantly in the Suffolk region of the Littus Saxonicum, where the Celt and Saxon [Englishman] are not known to have met as enemies when East Anglia became a kingdom." Thus we see that just where people of the dark type occur abundantly at the present day, skulls of the corresponding sort are met with abundantly in interments of the Anglo-Saxon period. Similarly, Mr. Akerman, after explorations in tombs, observes, "The total expulsion or extinction of the Romano-British population by the invaders will scarcely be insisted upon in this age of enquiry." Nay, even in Teutonic Kent, Jute and Briton still lie side by side in the same sepulchres. Most modern Englishmen have somewhat long rather than round skulls. The evidence of archæology supports the evidence of anthropology in favour of the belief that some, at least, of the native Britons were spared by the invading host.

On the other hand, against these unequivocal testimonies of modern research we have to set the testimony of the early historical authorities, on which the Teutonic theory mainly relies. The authorities in question are three, Gildas, Bæda, and the English Chronicle. Gildas was, or professes to be, a British monk, who wrote in the very midst of the English conquest, when the invaders were still confined, for the most part, to the south-eastern region. Objections have been raised to the authenticity of his work, a small rhetorical Latin pamphlet, entitled, "The History of the Britons;" but these objections have, perhaps, been set at rest for many minds by Dr. Guest and Mr. Green. Nevertheless, what little Gildas has to tell us is of slight historical importance. His book is a disappointing Jeremiad, couched in the florid and inflated Latin rhetoric so common during the decadence of the Roman empire, intermingled with a strong flavour of hyperbolical Celtic imagination; and it teaches us practically nothing as to the state of the conquered districts. It is wholly occupied with fierce diatribes against the Saxons, and complaints as to the weakness, wickedness, and apathy of the British chieftains. It says little that can throw any light on the question as to whether the Welsh were largely spared, though it abounds with wild and vague declamation about the extermination of the natives. Even Gildas, however, mentions that some of his countrymen, "constrained by famine, came and yielded themselves up to their enemies as slaves for ever;" while others, "committing the safeguard of their lives to mountains, crags, thick forests, and rocky isles, though with trembling hearts, remained in their fatherland." These passages certainly suggest that a Welsh remnant survived in two ways within the English pale, first as slaves, and secondly as