Early Britain by Grant Allen (best e book reader for android TXT) 📖

the scientific classification of languages. The English which we now speak is not in any sense a Romance tongue. It is the lineal descendant of the English of Ælfred and of Bæda, enlarged in its vocabulary by many words which they did not use, impoverished by the loss of a few which they employed, yet still essentially identical in grammar and idiom with the language of the first Teutonic settlers. Gradually losing its inflexions from the days of Eadgar onward, it assumed its existing type before the thirteenth century, and continuously incorporated an immense number of French and Latin words, which greatly increased its value as an instrument of thought. But it is important to recollect that the English tongue has nothing at all to do in its origin with either Welsh or French. The Teutonic speech of the Anglo-Saxon settlers drove out the old Celtic speech throughout almost all England and the Scotch Lowlands before the end of the eleventh century; it drove out the Cornish in the eighteenth century; and it is now driving out the Welsh, the Erse, and the Gaelic, under our very eyes. In language at least the British empire (save of course India) is now almost entirely English, or in other words, Anglo-Saxon.

In _civilisation_, on the other hand, we owe comparatively little to the direct Teutonic influence. The native Anglo-Saxon culture was low, and even before its transplantation to Britain it had undergone some modification by mediate mercantile transactions with Rome and the Mediterranean states. The alphabet, coins, and even a few southern words, (such as "alms") had already filtered through to the shores of the Baltic. After the colonisation of Britain, the Anglo-Saxons learnt something of the higher agriculture from their Romanised serfs, and adopted, as early as the heathen period, some small portion of the Roman system, so far as regarded roads, fortifications, and, perhaps buildings. The Roman towns still stood in their midst, and a fragment, at least, of the Romanised population still carried on commerce with the half-Roman Frankish kingdom across the Channel. The re-introduction of Christianity was at the same time the re-introduction of Roman culture in its later form. The Latin language and the Mediterranean arts once more took their place in Britain. The Romanising prelates,–Wilfrith, Theodore, Dunstan,–were also the leaders of civilisation in their own times. The Norman Conquest brought England into yet closer connection with the Continent; and Roman law and Roman arts still more deeply affected our native culture. Norman artificers supplanted the rude English handicraftsmen in many cases, and became a dominant class in towns. The old English literature, and especially the old English poetry, died utterly out with Piers Plowman; while a new literature, based upon Romance models, took its origin with Chaucer and the other Court poets. Celtic-Latin rhyme ousted the genuine Teutonic alliteration. With the Renaissance, the triumph of the southern culture was complete. Greek philosophy and Greek science formed the starting-point for our modern developments. The ecclesiastical revolt from papal Rome was accompanied by a literary and artistic return to the models of pagan Rome. The Renaissance was, in fact, the throwing off of all that was Teutonic and mediæval, the resumption of progressive thought and scientific knowledge, at the point where it had been interrupted by the Germanic inroads of the fifth century. The unjaded vigour of the German races, indeed, counted for much; and Europe took up the lost thread of the dying empire with a youthful freshness very different from the effete listlessness of the Mediterranean culture in its last stage. Yet it is none the less true that our whole civilisation is even now the carrying out and completion of the Greek and Roman culture in new fields and with fresh intellects. We owe little here to the Anglo-Saxon; we owe everything to the great stream of western culture, which began in Egypt and Assyria, permeated Greece and the Archipelago, spread to Italy and the Roman empire, and, finally, now embraces the whole European and American world. The Teutonic intellect and the Teutonic character have largely modified the spirit of the Mediterranean civilisation; but the tools, the instruments, the processes themselves, are all legacies from a different race. Englishmen did not invent letters, money, metallurgy, glass, architecture, and science; they received them all ready-made, from Italy and the Ægean, or more remotely still from the Euphrates and the Nile. Nor is it necessary to add that in religion we have no debt to the Anglo-Saxon, our existing creed being entirely derived through Rome from the Semitic race.

In _institutions_, once more, the Anglo-Saxon has contributed almost everything. Our political government, our limited monarchy, our parliament, our shires, our hundreds, our townships, are considered by the dominant school of historians to be all Anglo-Saxon in origin. Our jury is derived from an Anglo-Saxon custom; our nobility and officials are representatives of Anglo-Saxon earls and reeves. The Teuton, when he settled in Britain, brought with him the Teutonic organisation in its entirety. He established it throughout the whole territory which he occupied or conquered. As the West Saxon over-lordship grew to be the English kingdom, and as the English kingdom gradually annexed or coalesced with the Welsh and Cornish principalities, the Scotch and Irish kingdoms,–the Teutonic system spread over the whole of Britain. It underwent some little modification at the hands of the Normans, and more still at those of the Angevins; but, on the whole, it is still a wide yet natural development of the old Germanic constitution. Thus, to sum up in a single sentence, the Anglo-Saxons have contributed about one-half the blood of Britain, or rather less; but they have contributed the whole framework of the language, and the whole social and political organisation; while, on the other hand, they have contributed hardly any of the civilisation, and none of the religion. We are now a mixed race, almost equally Celtic and Teutonic by descent; we speak a purely Teutonic language, with a large admixture of Latin roots in its vocabulary; we live under Teutonic institutions; we enjoy the fruits of a Græco-Roman civilisation; and we possess a Christian Church, handed down to us directly through Roman sources from a Hebrew original. To the extent so indicated, and to that extent only, we may still be justly styled an Anglo-Saxon people.


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Publication Date: 09-23-2009

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