The Truth about Angels by Ellen G. White (best reads .txt) 📖

in patient work in the carpenter’s shop at Nazareth. In the garb of a common laborer the Lord of life trod the streets of the little town in which He lived, going to and returning from His humble toil; and ministering angels attended Him as He walked side by side with peasants and laborers, unrecognized and unhonored.—The Review and Herald, October 3, 1912. {TA 166.2}

Throughout His [Christ’s] childhood and youth, He manifested the perfection of character that marked His after life. He grew in wisdom and knowledge. As He witnessed the sacrificial offerings, the Holy Spirit taught Him that His life was to be sacrificed for the life of the world. He grew up as a tender plant, not in the large and noisy city, that is full of confusion and strife, but in the retired valleys among the hills. He was guarded from His earliest years by heavenly angels, yet His life was one long struggle against the powers of darkness. Satanic agencies combined with human instrumentalities to make His life one of temptation and trial. Through supernatural agencies, His words, which were life and salvation to all who receive and practice them, were perverted and misinterpreted.—The Signs of the Times, August 6, 1896. {TA 166.3}

Jesus made the lowly paths of human life sacred by His example. For thirty years he was an inhabitant of Nazareth. His life was one of diligent industry. He, the Majesty of heaven, walked the streets, clad in the simple garb of a common laborer. He toiled up and down the mountain steeps, going to and from His humble work. Angels were not sent to bear Him on their pinions up the tiresome ascents, or to lend their strength in performing His lowly task. Yet when He went forth to contribute to the support of the family by His daily toil, He possessed the same power as when He wrought the miracle of feeding the five thousand hungry souls on the shore of Galilee.—The Health Reformer, October 1, 1876. {TA 167.1}

 

Chapter 14—Angels at Christ’s Baptism and in the Wilderness

Chapter 14—Angels at Christ’s Baptism and in the Wilderness

Christ’s Baptism

When Jesus came to be baptized, John recognized in Him a purity of character that he had never before perceived in any man.... As Jesus asked for baptism, John drew back exclaiming, “I have need to be baptized of Thee, and comest Thou to me?” With firm yet gentle authority, Jesus answered, “Suffer it to be so now: for thus it becometh us to fulfill all righteousness.” And John, yielding, led the Saviour down into the Jordan, and buried Him beneath the water. “And straightway coming up out of the water,” Jesus “saw the heavens opened, and the Spirit like a dove descending upon Him.”—The Desire of Ages, 110, 111. {TA 168.1}

Heavenly angels were looking with intense interest upon the scene of the Saviour’s baptism, and could the eyes of those who were looking on, have been opened, they would have seen the heavenly host surrounding the Son of God as He bowed on the banks of the Jordan.—The Youth’s Instructor, June 23, 1892. {TA 168.2}

The Saviour’s glance seems to penetrate heaven as He pours out His soul in prayer. Well He knows how sin has hardened the hearts of men, and how difficult it will be for them to discern His mission, and accept the gift of salvation. He pleads with the Father for power to overcome their unbelief, to break the fetters with which Satan has enthralled them, and in their behalf to conquer the destroyer. He asks for the witness that God accepts humanity in the person of His Son. {TA 169.1}

Never before have the angels listened to such a prayer. They are eager to bear to their loved Commander a message of assurance and comfort. But no; the Father Himself will answer the petition of His Son. Direct from the throne issue the beams of His glory. The heavens are opened, and upon the Saviour’s head descends a dovelike form of purest light—fit emblem of Him, the meek and lowly One.... {TA 169.2}

The people stood silently gazing upon Christ. His form was bathed in the light that ever surrounds the throne of God. His upturned face was glorified as they had never before seen the face of man. From the open heavens a voice was heard saying, “This is My beloved Son, in whom I am well pleased.”—The Desire of Ages, 111, 112. {TA 169.3}

The Lord had promised to give John a sign whereby he might know who was the Messiah, and now as Jesus went up out of the water, the promised sign was given; for he saw the heavens opened, and the Spirit of God, like a dove of burnished gold, hovered over the head of Christ, and a voice came from heaven, saying, “This is My beloved Son, in whom I am well pleased.”—The Youth’s Instructor, June 23, 1892. {TA 169.4}

Of the vast throng at the Jordan, few except John discerned the heavenly vision.—The Desire of Ages, 112. {TA 170.1}

At the Saviour’s baptism, Satan was among the witnesses. He saw the Father’s glory overshadowing His Son. He heard the voice of Jehovah testifying to the divinity of Jesus. Ever since Adam’s sin, the human race had been cut off from direct communion with God; the intercourse between heaven and earth had been through Christ; but now that Jesus had come “in the likeness of sinful flesh” (Romans 8:3), the Father Himself spoke. He had before communicated with humanity through Christ; now He communicated with humanity in Christ. Satan had hoped that God’s abhorrence of evil would bring an eternal separation between heaven and earth. But now it was manifest that the connection between God and man had been restored.—The Desire of Ages, 116. {TA 170.2}

Satan could see through His [Christ’s] humanity the glory and purity of the One with whom he had been associated in the heavenly courts. There rose before the tempter a picture of what he himself then was, a covering cherub, possessing beauty and holiness.—The Bible Echo, July 23, 1900. {TA 170.3}

Christ’s Threefold Temptation in the Wilderness

Satan had declared to his associate angels that he would overcome Christ on the point of appetite. He hoped to gain a victory over Him in His weakness.—The Signs of the Times, April 4, 1900. {TA 170.4}

Satan saw that he must either conquer or be conquered. The issues of the conflict involved too much to be entrusted to his confederate angels. He must personally conduct the warfare.—The Desire of Ages, 116. {TA 171.1}

While in the wilderness, Christ fasted, but He was insensible to hunger.... He spent the time in earnest prayer, shut in with God. It was as if He were in the presence of His Father.... The thought of the warfare before Him made Him oblivious to all else, and His soul was fed with the bread of life.... He saw the breaking of Satan’s power over fallen and tempted ones. He saw Himself healing the sick, comforting the hopeless, cheering the desponding, and preaching the gospel to the poor—doing the work that God had outlined for Him; and He did not realize any sense of hunger until the forty days of His fast were ended. {TA 171.2}

The vision passed away, and then, with strong craving, Christ’s human nature called for food. Now was Satan’s opportunity to make his assault. He resolved to appear as one of the angels of light that had appeared to Christ in His vision.—Manuscript Releases 21:8, 9. {TA 171.3}

Suddenly an angel appears before Him [Christ], apparently one of the angels that He saw not long since.... The words from heaven, “This is My beloved Son, in whom I am well pleased,” were still sounding in the ears of Satan. But he was determined to make Christ disbelieve this testimony.—Manuscript Releases 21:9. {TA 171.4}

Satan appeared to Him [Christ] ... as a beautiful angel from heaven, claiming that he had a commission from God to declare the Saviour’s fast at an end.—The Review and Herald, January 14, 1909. {TA 171.5}

He [Satan] told the Redeemer that He need fast no longer, that His long abstinence was accepted by the Father, that He had gone far enough, and that He was at liberty to work a miracle in His own behalf.—The Signs of the Times, July 29, 1889. {TA 172.1}

Believing that the angelic character he [Satan] had assumed defied detection, he now feigned to doubt the divinity of Christ.—The Spirit of Prophecy 2:91. {TA 172.2}

The First Temptation

Satan reasoned with Christ thus: If the words spoken after His baptism were indeed the words of God, that He was the Son of God, He need not bear the sensations of hunger; He could give him proofs of His divinity by showing His power in changing the stones of that barren wilderness into bread.—Redemption or the First Advent of Christ With His Life and Ministry, 48. {TA 172.3}

Satan told Christ that He was only to set His feet in the blood-stained path, but not to travel it. Like Abraham He was tested to show His perfect obedience. He also stated that he was the angel that stayed the hand of Abraham as the knife was raised to slay Isaac, and he had now come to save His [Christ’s] life; that it was not necessary for Him to endure the painful hunger and death from starvation; he would help Him bear a part of the work in the plan of salvation.—The Review and Herald, August 4, 1874. {TA 172.4}

He [Satan] then called the attention of Christ to his own attractive appearance, clothed with light and strong in power. He claimed to be a messenger direct from the throne of Heaven, and asserted that he had a right to demand of Christ evidences of His being the Son of God.—The Review and Herald, August 4, 1874. {TA 173.1}

It was by ... [Satan’s] words, not by his appearance, that the Saviour recognized the enemy.—The Review and Herald, July 22, 1909. {TA 173.2}

In taking the nature of man, Christ was not equal in appearance with the angels of heaven, but this was one of the necessary humiliations that He willingly accepted when He became man’s Redeemer. Satan urged that if He was indeed the Son of God He should give him some evidence of His exalted character. He suggested that God would not leave His Son in so deplorable a condition. He declared that one of the heavenly angels had been exiled to earth, and His appearance indicated that instead of being the King of Heaven He was that fallen angel. He called attention to his own beautiful appearance, clothed with light and strength, and insultingly contrasted the wretchedness of Christ with his own glory.—The Spirit of Prophecy 2:91. {TA 173.3}

The Second Temptation

“Then the devil taketh Him up into the holy city, and setteth Him on a pinnacle of the temple, and saith unto Him, If Thou be the Son of God, cast Thyself down: for it is written: “He shall give His angels charge concerning Thee: and in their hands they shall bear Thee up, lest at any time Thou dash Thy foot against a stone.”—The Desire of Ages, 124. {TA 173.4}

Satan, to manifest his strength, carried Jesus to Jerusalem, and set Him upon a pinnacle of the temple.—Spiritual Gifts 1:32. {TA 174.1}

He [Satan] again demanded of Christ, if He was indeed the Son of God, to give him evidence by casting