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the same town came up to him, and said, 'Pay me for my good news, gossip, for your ass has made its appearance.'

"'Most willingly, neighbor,' answered the other; 'but tell me—where has he been seen?'

"'On the mountain,' answered the other; 'I saw him there this morning, with no panel or furniture upon him of any kind, and so lank that it was grievous to behold him. I would have driven him before me and brought him to you, but he is already become so shy that when I went near him he took to his heels and fled to a distance from me. Now, if you like it we will both go seek him; but first let me put up this of mine at home, and I will return instantly.'

"'You will do me a great favor,' said the owner of the lost ass, 'and I shall be happy at any time to do as much for you.'

170 "In short the two aldermen, hand in hand and side by side, trudged together up the hill; and on coming to the place where they expected to find the ass, they found him not, nor was he anywhere to be seen, though they made diligent search. Being thus disappointed, the alderman who had seen him said to the other, 'Hark you, friend, I have thought of a stratagem by which we shall certainly discover this animal, even though he had crept into the bowels of the earth, instead of the mountain; and it is this: I can bray marvellously well, and if you can do a little in that way the business is done.'

"'A little, say you, neighbor?' quoth the other, 'before Heaven, in braying I yield to none—no, not to asses themselves.'

"'We shall soon see that,' answered the second alderman; 'go you on one side of the mountain, while I take the other, and let us walk round it, and every now and then you shall bray, and I will bray; and the ass will certainly hear and answer us, if he still remains in these parts.' 'Verily, neighbor, your device is excellent, and worthy your good parts,' said the owner of the ass.

"They then separated, according to agreement, and both began braying at the same instant, with such marvellous truth of imitation that, mutually deceived, each ran towards the other, not doubting but that the ass was found; and, on meeting, the loser said, 'Is it possible, friend, that it was not my ass that brayed?'

"'No, it was I,' answered the other.

171 "'I declare, then,' said the owner, 'that, as far as regards braying, there is not the least difference between you and an ass; for in my life I never heard anything more natural.'

"'These praises and compliments,' answered the author of the stratagem, 'belong rather to you than to me, friend; for by Him that made me, you could give the odds of two brays to the greatest and most skilful brayer in the world; for your tones are rich, your time correct, your notes well sustained, and cadences abrupt and beautiful; in short, I own myself vanquished, and yield to you the palm in this rare talent.'

"'Truly,' answered the ass owner, 'I shall value and esteem myself the more henceforth, since I am not without some endowment. It is true, I fancy that I brayed indifferently well, yet never flattered myself that I excelled so much as you are pleased to say.'

"'I tell you,' answered the second, 'there are rare abilities often lost to the world, and they are ill-bestowed on those who know not how to employ them to advantage.'

"'Right, brother,' quoth the owner, 'though, except in cases like the present, ours may not turn to much account; and even in this business, Heaven grant it may prove of service.'

"This said, they separated again, to resume their braying; and each time were deceived as before, and met again, till they at length agreed, as a signal, to distinguish their own voices from that of the ass, that they should bray twice together, one immediately after the other. Thus, doubling their brayings, they made 172 the tour of the whole mountain, without having any answer from the stray ass, not even by signs. How, indeed, could the poor creature answer, whom at last they found in a thicket, half devoured by wolves? On seeing the body, the owner said, 'Truly, I wondered at his silence; for, had he not been dead, he certainly would have answered us, or he were no true ass; nevertheless, neighbor, though I have found him dead, my trouble in the search has been well repaid in listening to your exquisite braying.'

"'It is in good hands, friend,' answered the other; 'for if the abbot sings well, the novice comes not far behind him.'

"Hereupon they returned home hoarse and disconsolate, and told their friends and neighbors all that had happened to them in their search after the ass; each of them extolling the other for his excellence in braying. The story spread all over the adjacent villages, and the devil, who sleeps not, as he loves to sow discord wherever he can, raising a bustle in the wind, and mischief out of nothing, so ordered it that all the neighboring villagers, at the sight of any of our towns-people, would immediately begin to bray, as it were hitting us in the teeth with the notable talent of our aldermen. The boys fell to it, which was the same as falling into the hands and mouths of a legion of devils; and thus braying spread far and wide, insomuch that the natives of the town of Bray are as well known and distinguished as the negroes are from white men. And this unhappy jest has been carried so far that our people have often sallied out in arms against their 173 scoffers, and given them battle: neither king nor rook, nor fear nor shame, being able to restrain them. Tomorrow, I believe, or next day, those of our town will take the field against the people of another village about two leagues from us, being one of those which persecute us most: and I have brought the lances and halberds which you saw, that we may be well prepared for them."

The hypocrite who cloaks his knavery is less dangerous to the commonwealth than he who transgresses in the face of day.

He who only wears the garb of piety does less harm than the professed sinner.

I had rather serve the king in his wars abroad, than be the lackey of any beggarly courtier at home.

There is nothing more honorable, next to the service which you owe to God, than to serve your king and natural lord, especially in the profession of arms, which, if less profitable than learning, far exceeds it in glory. More great families, it is true, have been established by learning, yet there is in the martial character a certain splendor, which seems to exalt it far above all other pursuits. But allow me, sir, to offer you a piece of advice, which, believe me, you will find worth your attention. Never suffer your mind to dwell on the adverse events of your life; for the worst that can befall you is death, and when attended with 174 honor there is no event so glorious. Julius Cæsar, that valorous Roman, being asked which was the kind of death to be preferred, "That," said he, "which is sudden and unforeseen!"

Though he answered like a heathen, who knew not the true God, yet, considering human infirmity, it was well said. For, supposing you should be cut off in the very first encounter, either by cannon-shot or the springing of a mine, what does it signify? it is but dying, which is inevitable, and, being over, there it ends. Terence observes that the corpse of a man who is slain in battle looks better than the living soldier who has saved himself by flight; and the good soldier rises in estimation according to the measure of his obedience to those who command him. Observe, moreover, my son, that a soldier had better smell of gunpowder than of musk; and if old age overtakes you in this noble profession, though lame and maimed, and covered with wounds, it will find you also covered with honor; and of such honor as poverty itself cannot deprive you. From poverty, indeed, you are secure; for care is now taken that veteran and disabled soldiers shall not be exposed to want, nor be treated as many do their negro slaves, when old and past service, turning them out of their houses, and, under pretence of giving them freedom, leave them slaves to hunger, from which they can have no relief but in death.

There are often rare abilities lost to the world that are but ill-bestowed on those who do not know how to employ them to advantage.

175 Who reads and travels much, sees and learns much.

It is the prerogative of God alone to truly comprehend all things. To Him there is nothing past or future. Everything is present.

There is nothing that Time, the discoverer of all things, will not bring to light, even though it be hidden in the bowels of the earth.

Length begets loathing.

Heaven is merciful, and sends relief in the greatest distress.

Affectation is the devil.

Heaven help every one to what is their just due, but let us have plain dealing.

When choler once is born, The tongue all curb doth scorn.

When a brave man flies, he must have discovered foul play.

To retire is not to fly. The valor which has not prudence for its basis is termed rashness, and the successful exploits of the rash are rather to be ascribed to good fortune than to courage.

176 Other men's pains are easily borne.

He who errs and mends, Himself to Heaven commends.
Those who sin and kiss the rod, Find favor in the sight of God.
If you obey the commands of your lord, You may sit as a guest at his board.

In this world there is nothing but plots and counter-plots, mines and countermines.

A good paymaster needs no surety; and where there is plenty, dinner is soon dressed.

Often the hare starts where she is least expected.

I have heard it said that the power called Nature is like a potter, who, if he can make one beautiful vessel, can in like manner make two, three, ay, and a hundred.

Wit and gay conceits proceed not from dull heads.

Every man must speak of his wants wherever he may be.

Modesty is as becoming a knight-errant as courage.

The master is respected in proportion to the discretion and good breeding of his servants.

177 Who sets up for a talker and a wit, sinks at the first trip into a contemptible buffoon.

The weapons of gownsmen, like those of women, are their tongues.

Keep company with the good, and you will be one of them.

Not where you were born, but where you were bred.

Well sheltered shall he be Who leans against a sturdy tree.

An affront must come from a person who not only gives it, but who can maintain it when it is given; an injury may come from any hand.

He who can receive no affront can give none.

One must live long to see much.

He who lives long; must suffer much.

To deprive a knight-errant of his mistress is to rob him of the eyes with which he sees, the sun by which he is enlightened, and the support by which he is maintained. I have many times said, and now I repeat the observation, that a knight-errant without a mistress is like a tree without leaves, a building without cement, and a shadow without the substance by which it is produced.

178 Possessing beauty without blemish, dignity without pride, love with modesty, politeness springing from courtesy, and courtesy from good breeding, and, finally, of illustrious descent: for the beauty that is of a noble race shines with more splendor than that which is meanly born.

Virtue ennobles blood, and a virtuous person of humble birth is more estimable than a vicious person of rank.

I must inform your graces that Sancho Panza is one of the most pleasant squires that ever served a knight-errant. Sometimes his simplicity is so arch, that to consider whether he is more fool or wag yields abundance of pleasure. He has roguery enough to pass for a knave, and absurdities sufficient to confirm him a fool. He doubts everything and believes everything; and often, when I

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