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but it did not impress the stranger. He uttered a discordant laugh.

"Ye puir gonuph!" he cried, "whitkin' o' a staunce is that?"

The King was hurt. Hitherto the attitude had been generally admired.

"It's the way I always stand when killing lions," he said. "'In killing lions,'" he added, quoting from the well-known treatise of Nimrod, the recognized text-book on the sport, "'the weight at the top of the swing should be evenly balanced on both feet.'"

"Ah, weel, ye're no killing lions the noo. Ye're gowfing."

A sudden humility descended upon the King. He felt, as so many men were to feel in similar circumstances in ages to come, as though he were a child looking eagerly for guidance to an all-wise master—a child, moreover, handicapped by water on the brain, feet three sizes too large for him, and hands consisting mainly of thumbs.

"O thou of noble ancestors and agreeable disposition!" he said, humbly. "Teach me the true way."

"Use the interlocking grup and keep the staunce a wee bit open and slow back, and dinna press or sway the heid and keep yer e'e on the ba'."

"My which on the what?" said the King, bewildered.

"I fancy, your Majesty," hazarded the Vizier, "that he is respectfully suggesting that your serene graciousness should deign to keep your eye on the ball."

"Oh, ah!" said the King.

The first golf lesson ever seen in the kingdom of Oom had begun.

Up on the terrace, meanwhile, in the little group of courtiers and officials, a whispered consultation was in progress. Officially, the King's unfortunate love affair was supposed to be a strict secret. But you know how it is. These things get about. The Grand Vizier tells the Lord High Chamberlain; the Lord High Chamberlain whispers it in confidence to the Supreme Hereditary Custodian of the Royal Pet Dog; the Supreme Hereditary Custodian hands it on to the Exalted Overseer of the King's Wardrobe on the understanding that it is to go no farther; and, before you know where you are, the varlets and scurvy knaves are gossiping about it in the kitchens, and the Society journalists have started to carve it out on bricks for the next issue of Palace Prattlings.

"The long and short of it is," said the Exalted Overseer of the King's Wardrobe, "we must cheer him up."

There was a murmur of approval. In those days of easy executions it was no light matter that a monarch should be a prey to gloom.

"But how?" queried the Lord High Chamberlain.

"I know," said the Supreme Hereditary Custodian of the Royal Pet Dog. "Try him with the minstrels."

"Here! Why us?" protested the leader of the minstrels.

"Don't be silly!" said the Lord High Chamberlain. "It's for your good just as much as ours. He was asking only last night why he never got any music nowadays. He told me to find out whether you supposed he paid you simply to eat and sleep, because if so he knew what to do about it."

"Oh, in that case!" The leader of the minstrels started nervously. Collecting his assistants and tip-toeing down the garden, he took up his stand a few feet in Merolchazzar's rear, just as that much-enduring monarch, after twenty-five futile attempts, was once more addressing his stone.

Lyric writers in those days had not reached the supreme pitch of excellence which has been produced by modern musical comedy. The art was in its infancy then, and the best the minstrels could do was this—and they did it just as Merolchazzar, raising the hoe with painful care, reached the top of his swing and started down:

"Oh, tune the string and let us sing Our godlike, great, and glorious King! He's a bear! He's a bear! He's a bear!"

There were sixteen more verses, touching on their ruler's prowess in the realms of sport and war, but they were not destined to be sung on that circuit. King Merolchazzar jumped like a stung bullock, lifted his head, and missed the globe for the twenty-sixth time. He spun round on the minstrels, who were working pluckily through their song of praise:

"Oh, may his triumphs never cease! He has the strength of ten! First in war, first in peace, First in the hearts of his countrymen."

"Get out!" roared the King.

"Your Majesty?" quavered the leader of the minstrels.

"Make a noise like an egg and beat it!" (Again one finds the chronicler's idiom impossible to reproduce in modern speech, and must be content with a literal translation.) "By the bones of my ancestors, it's a little hard! By the beard of the sacred goat, it's tough! What in the name of Belus and Hec do you mean, you yowling misfits, by starting that sort of stuff when a man's swinging? I was just shaping to hit it right that time when you butted in, you——"

The minstrels melted away. The bearded man patted the fermenting monarch paternally on the shoulder.

"Ma mannie," he said, "ye may no' be a gowfer yet, but hoots! ye're learning the language fine!"

King Merolchazzar's fury died away. He simpered modestly at these words of commendation, the first his bearded preceptor had uttered. With exemplary patience he turned to address the stone for the twenty-seventh time.

That night it was all over the city that the King had gone crazy over a new religion, and the orthodox shook their heads.

We of the present day, living in the midst of a million marvels of a complex civilization, have learned to adjust ourselves to conditions and to take for granted phenomena which in an earlier and less advanced age would have caused the profoundest excitement and even alarm. We accept without comment the telephone, the automobile, and the wireless telegraph, and we are unmoved by the spectacle of our fellow human beings in the grip of the first stages of golf fever. Far otherwise was it with the courtiers and officials about the Palace of Oom. The obsession of the King was the sole topic of conversation.

Every day now, starting forth at dawn and returning only with the falling of darkness, Merolchazzar was out on the Linx, as the outdoor temple of the new god was called. In a luxurious house adjoining this expanse the bearded Scotsman had been installed, and there he could be found at almost any hour of the day fashioning out of holy wood the weird implements indispensable to the new religion. As a recognition of his services, the King had bestowed upon him a large pension, innumerable kaddiz or slaves, and the title of Promoter of the King's Happiness, which for the sake of convenience was generally shortened to The Pro.

At present, Oom being a conservative country, the worship of the new god had not attracted the public in great numbers. In fact, except for the Grand Vizier, who, always a faithful follower of his sovereign's fortunes, had taken to Gowf from the start, the courtiers held aloof to a man. But the Vizier had thrown himself into the new worship with such vigour and earnestness that it was not

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