Escape, and Other Essays by Arthur Christopher Benson (sight word books .txt) 📖

I love people that leave some traces of their journey behind them, and I have strength enough to advise you to do so while you can. --Thomas Gray.


1915



TABLE OF CONTENTS



Introduction
1. Escape
2. Literature and Life
3. The New Poets
4. Walt Whitman
5. Charm
6. Sunset
7. The House of Pengersick
8. Villages
9. Dreams
10. The Visitant
11. That Other One
12. Schooldays
13. Authorship
14. Herb Moly and Heartsease
15. Behold, This Dreamer Cometh



NOTE


I desire to recourd my obligations to the Editor of the Century Magazine, and to the Editor of the Cornhill Magazine, for their permission to include in this volume certain essays which appeared first in their pages.

A. C. B.


INTRODUCTION

1


I walked to-day down by the river side. The Cam is a stream much slighted by the lover of wild and romantic scenery; and its chief merit, in the eyes of our boys, is that it approaches more nearly to a canal in its straightness and the deliberation of its slow lapse than many more famous floods--and is therefore more adapted for the maneuvres of eight-oared boats! But it is a beautiful place, I am sure; and my ghost will certainly walk there, "if our loves remain," as Browning says, both for the sake of old memories and for the love of its own sweet peaceableness. I passed out of the town, out of the straggling suburbs, away from tall, puffing chimneys, and under the clanking railway bridge; and then at once the scene opens, wide pasture-lands on either side, and rows of old willows, the gnarled trunks holding up their clustered rods. There on the other side of the stream rises the charming village of Fen Ditton, perched on a low ridge near the water, with church and vicarage and irregular street, and the little red-gabled Hall looking over its barns and stacks. More and more willows, and then, lying back, an old grange, called Poplar Hall, among high-standing trees; and then a little weir, where the falling water makes a pleasant sound, and a black-timbered lock, with another old house near by, a secluded retreat for the bishops of Ely in medieval times. The bishop came thither by boat, no doubt, and abode there for a few quiet weeks, when the sun lay hot over the plain; and a little farther down is a tiny village called Horningsea, with a battlemented church among orchards and thatched houses, with its own disused wharf--a place which gives me the sense of a bygone age as much as any hamlet I know. Then presently the interminable fen stretches for miles and miles in every direction; you can see, from the high green flood-banks of the river, the endless lines of watercourses and far-off clumps of trees leagues away, and perhaps the great tower of Ely, blue on the horizon, with the vast spacious sky over-arching all. If that is not a beautiful place in its width, its greenness, its unbroken silence, I do not know what beauty is! Nothing that historians call an event has ever happened there. It is a place that has just drifted out of the old lagoon life of the past, the life of reed-beds and low-lying islands, of marsh-fowl and fishes, into a hardly less peaceful life of cornfield and pasture. No one goes there except on country business, no armies ever marshalled or fought there. The sun goes down in flame on the far horizon; the wild duck fly over and settle in the pools, the flowers rise to life year by year on the edges of slow watercourses; the calm mystery of it can be seen and remembered; but it can hardly be told in words.


2


Now side by side with that I will set another picture of a different kind.

A week or two ago I was travelling up North. The stations we passed through were many of them full of troops, the trains were crammed with soldiers, and very healthy and happy they looked. I was struck by their friendliness and kindness; they were civil and modest; they did not behave as if they were in possession of the line, as actually I suppose they were, but as if they were ordinary travellers, and anxious not to incommode other people. I saw soldiers doing kind little offices, helping an old frail woman carefully out of the train and handing out her baggage, giving chocolates to children, interesting themselves in their fellow- travellers. At one place I saw a proud and anxious father, himself an old soldier, I think, seeing off a jolly young subaltern to the front, with hardly suppressed tears; the young man was full of excitement and delight, but did his best to cheer up the spirits of "Daddy," as he fondly called him. I felt very proud of our soldiers, their simplicity and kindness and real goodness. I was glad to belong to the nation which had bred them, and half forgot the grim business on which they were bent. We stopped at a junction. And here I caught sight of a strange little group. There was a young man, an officer, who had evidently been wounded; one of his legs was encased in a surgical contrivance, and he had a bandage round his head. He sat on a bench between two stalwart and cheerful-looking soldiers, who had their arms round him, and were each holding one of his hands. I could not see the officer clearly at first, as a third soldier was standing close in front of him and speaking encouragingly to him, while at the same time he sheltered him from the crowd. But he moved away, and at the same moment the young officer lifted his head, displaying a drawn and sunken face, a brow compressed with pain, and looked wildly and in a terrified way round him, with large melancholy eyes. Then he began to beat his foot on the ground, and struggled to extricate himself from his companions; and then he buried his head in his chest and sank down in an attitude of angry despair. It was a sight that I cannot forget.

Just before the train went off an officer got into my carriage, and as we started, said to me, "That's a sad business there--it is a young officer who was taken prisoner by the Germans--one of our best men; he escaped, and after enduring awful hardships he got into our lines, was wounded, and sent home to hospital; but the shock and the anxiety preyed on his mind, and he has become, they fear, hopelessly insane--he is being sent to a sanatorium, but I fear there is very little chance of his recovery; he is wounded in the head as well as the foot. He is a wealthy man, devoted to soldiering, and he is just engaged to a charming girl . . ."


3


Now there is a hard and bitter fact of life, very different from the story of the fenland. I am not going to argue about it or discuss it, because to trace the threads of it back into life entangles one at once helplessly in a dreadful series of problems: namely, how it comes to pass that a calamity, grievous and intolerable beyond all calamities in its pain and sorrow and waste, a strife abhorred and dreaded by all who are concerned in it, fruitful in every shade of misery and wretchedness, should yet have come about so inevitably and relentlessly. No one claims to have desired war; all alike plead that it is in self-defence that they are fighting, and maintain that they have laboured incessantly for peace. Yet the great mills of fate are turning, and grinding out death and shame and loss. Everyone sickens for peace, and yet any proposal of peace is drowned in cries of bitterness and rage. The wisest spend their time in pointing out the blessings which the conflict brings. The mother hears that the son she parted with in strength and courage is mouldering in an unknown grave, and chokes her tears down. The fruit of years of labour is consumed, lands are laid desolate, the weak and innocent are wronged; yet the great war-engine goes thundering and smashing on, leaving hatred and horror behind it; and all the while men pray to a God of mercy and loving-kindness and entreat His blessing on the work they are doing.

Is there then, if we are confronted with such problems as these, anything to do except to stay prostrate, like Job, in darkness and despair, just enduring the stroke of sorrow? Is there any excuse for bringing before the world at such a time as this the delightful reveries, the easy happiness, the gentle schemes of serener and less troubled days? The book which follows was the work of a time which seems divided from the present by a dark stream of unhappiness. Is it right, is it decent, to unfold an old picture of peace before the eyes of those who have had to look into chaos and destruction? Would it not be braver to burn the record of the former things that have passed away? Or is it well to fix our gaze firmly upon the peaceful things that have been and will be once more?


4


Yes, I believe that it is right and wholesome to do this, because the most treacherous and cowardly thing we can do is to disbelieve in life. Those old dreams and visions were true enough, and they will be true again. They represent the real life to which we must try to return. We must try to build up the conception afresh, not feebly to confess that we were all astray. We cannot abolish evil by confessing ourselves worsted by it; we can only overcome it by holding fast to our belief in labour and order and peace. It is a temptation which we must resist, to philosophise too much about war. Very few minds are large enough and clear enough to hold all the problems in their grasp. I do not believe for an instant that war has falsified our vision of peace. We must cling to it more than ever, we must emphasize it, we must dwell in it. I regard war as I regard an outbreak of pestilence; the best way to resist it is not to brood over it, but to practise joy and health. The ancient plagues which devastated Europe have not been overcome by philosophy, but by the upspringing desire of men to live cleaner and more wholesome lives. That instinct is not created by any philosophy or persuasion; it just arises everywhere and finds its way to the light.

To brood over the war, to spend our time in disentangling its intricate causes, seems to me a task for future historians. But a lover of peace, confronted by the hideousness of war, does best to try, if he can, to make plain what he means by peace and why he desires it. I do not mean by peace an indolent life, lost in gentle reveries. I mean hard daily work, and mutual understanding, and lavish help, and the effort to reassure and console and uplift. And I mean, too, a real conflict--not a conflict where we set the best and bravest of each nation to spill each other's blood--but a conflict against crime and disease and selfishness and greediness and cruelty. There is much fighting to be done; can