The Crime of the Congo by Arthur Conan Doyle (bearly read books .txt) 📖

the words of such Reformers as Sir Harry Johnston or Lord Cromer? The fact is that the running of a tropical colony is, of all tests, the most searching as to the development of the nation which attempts it; to see helpless people and not to oppress them, to see great wealth and not to confiscate it, to have absolute power and not to abuse it, to raise the native instead of sinking yourself, these are the supreme trials of a nation’s spirit. We have all failed at times. But never has there been failure so hopeless, so shocking, bearing such consequences to the world, such degradation to the good name of Christianity and civilization as the failure of the Belgians in the Congo.

And all this has happened and all this has been tolerated in an age of progress. The greatest, deepest, most wide-reaching crime of which there is any record, has been reserved for these latter years. Some excuse there is for racial extermination where, as with Saxons and Celts, two people contend for the same land which will but hold one. Some excuse, too, for religious massacre when, like Mahomet the Second at Constantinople, or Alva in the Lowlands, the bigoted murderers honestly conceived that their brutal work was in the interest of God. But here the real doers have sat remote with cold blood in their veins, knowing well from day to day what they were doing, and with the sole object of adding more to wealth which was already enormous. Consider this circumstance and consider also the professions of philanthropy with which the huge massacre was inaugurated, the cloud of lies with which it has been screened, the persecution and calumny of the few honest men who uncovered it, the turning of religion against religion and of nation against nation in the attempt to perpetuate it, and having weighed all this, tell me where in the course of history there is any such story. What is progress? Is it to run a little faster in a motor-car, to listen to gabble in a gramophone

— these are the toys of life? But if progress is a spiritual thing, then we do not progress. Such a horror as this of Belgium and the Congo would not have been possible fifty years ago. No European nation would have done it, and if they had, no other one would have failed to raise its voice in protest. There was more decorum and principle in life in those slower days. We live in a time of rush, but do not call it progress. The story of the Congo has made the idea a little absurd.

IX The Congo after the Commission

The high hopes which the advent of the Commission raised among the natives and the few Europeans who had acted as their champions, were soon turned to bitter disappointment. The indefatigable Mr. Harris had sent on after the Commission a number of fresh cases which had come to his notice. In one of these a chief deposed that he had been held back in his village (Boendo), in order to prevent him from reaching the Commission. He succeeded in breaking away from his guards but was punished for his enterprise by having his wife clubbed to death by a sentry. He brought with him in the hope that he might lay them before the judges, one hundred and eighty-two long twigs and seventy-six smaller ones, to represent so many adults and children who had been murdered by the A.B.I.R. Company in his district during the least few years. His account of the methods by which these unfortunate people met their deaths will not bear printing. The wildest dreams of the Inquisition were outdone. Women had been killed by thrusting stakes into them. When the horrified missionary asked the chief if this was personally known to him, his answer was, “They killed my daughter, Nsinga, in this manner; I found the stake in her.” And a reputable Belgian statesman can write in this year of grace that they are carrying on the beneficent and philanthropic mission which has been handed down to them!

In a later communication Mr. Harris gives the names of men, women and children killed by the sentries of a M. Pilaet.

“Last year,” he says, “or the year before, the young woman, Imenega, was tied to a forked tree and chopped in half with a hatchet, beginning at the left shoulder, chopping down through the chest and abdomen and out at the side.” Again, with every detail of name and place, he dwelt upon the horrible fact that public incest had been enforced by the sentries — brother with sister, and father with daughter. “Oh, Inglesia,” cried the chief in conclusion, “don’t stay away long; if you do, they will come. I am sure they will come, and then these enfeebled legs will not support me, I cannot run away. I am near my end; try and see to it that they let me die in peace, don’t stay away.”

“I was so moved, your Excellency, at these people’s story that I took the liberty of promising them, in the name of the Congo Free State, that you will only kill them in future for crimes. I told them the Inspector Royal was, I hoped, on his way, and that I was sure he would listen to their story, and give them time to recover themselves.”

It is terrible to think that such a promise, through no fault of Mr. Harris, has not been fulfilled. Are the dreams of the Commissioners never haunted by the thought of those who put such trust in them, but whose only reward has been that they have been punished for the evidence they gave and that their condition has been more miserable than ever. The final practical result of the Commission was that upon the natives, and not upon their murderers, came the punishment.

M. Malfeyt, a Royal High Commissioner, had been sent out on pretence of reform. How hollow was this pretence may be seen from the fact that at the same time M. Wahis had been despatched as Governor-General in place of that Costermans who had committed suicide after his interview with the judges of the Commission. Wahis had already served two terms as

Governor, and it was under his administration that all the abuses the Commission had condemned had actually grown up. Could King Leopold have shown more clearly how far any real reform was from his mind?

M. Malfeyt’s visit had been held up as a step towards improvement. The British Government had been assured that his visit would be of a nature to effect all necessary reforms. On arriving in the country, however, he announced that he had no power to act, and only came to see and hear. Thus a few more months were gained before any change could be effected. The only small consolation which we can draw from all this succession of impotent ambassadors and reforming committees, which do not, and were never intended to reform, is that the game has been played and exposed, and surely cannot be played again. A Government would deservedly be the laughing-stock of the world which again accepted assurances from the same source.

What, in the meanwhile, was the attitude of that A.B.I.R. Company, whose iniquities had been thoroughly exposed before the Commission, and whose manager, M. Longtain, had fled to Europe? Was it ashamed of its bloodthirsty deeds? Was it prepared in any way to modify its policy after the revelations which its representatives had admitted to be true? Read the following interview which Mr. Stannard had with M. Delvaux, who had visited the stations of his disgraced colleague:

“He spoke of the Commission of Inquiry in a contemptuous manner, and showed considerable annoyance about the things we had said to the Commission. He declared the A.B.I.R. had full authority and power to send out armed sentries, and force the people to bring in rubber, and to imprison those who did not. A short time ago, the natives of a town brought in some rubber to the agent here, but he refused it because it was not enough, and the men were thrashed by the A.B.I.R. employees and driven away. The director justified the agent in refusing the rubber because the quantity was too small. The Commissioners had declared that the A.B.I.R had no power to send armed sentries into the towns in order to flog the people and drive them into the forests to seek rubber, they were ‘guards of the forest,’ and that was their work. When we pointed this out to M. Delvaux, he pooh-poohed the idea, and said the name had no significance; some called the sentries by one name, some by another. We pointed out that the people were not compelled to pay their taxes in rubber only, but could bring in other things, or even currency. He denied this, and said that the alternative tax only meant that an agent could impose whatever tax he thought fit. It had no reference whatever to the natives. The A.B.I.R. preferred the taxes to be paid in rubber. This is what the A.B.I.R. says, in spite of the interpretation by Baron Nisco, the highest judicial authority in the State, that the natives could pay their taxes in what they were best able. All these things were said in the presence of the Royal High Commissioner, who, whether he approved or not, certainly did not contradict or protest against them.”

Within a week or two of the departure of the Commission the state of the country was as bad as ever. It cannot be too often repeated that it was not local in its origin, but that it occurred there, as elsewhere, on account of pressure from the central officials. If further proof were needed of this it is to be found in the Van Caelcken trial. This agent, having been arrested, succeeded in showing (as was done in the Caudron case) that the real guilt lay with his superior officers. In his defence he

“Based his power on a letter of the Commissaire-General de Bauw (the Supreme Executive Officer in the District), and on a circular transmitted to him by his director, and signed ‘Costermans’ (Governor-General), which he read to the Court, deploring the diminished output in rubber, and saying that the agents of the A.B.I.R. should not forget that they had the same powers of ‘contrainte par corps’ (bodily detention) as were delegated to the agent of the Societe Commerciale Anversoise au Congo, for the increase of rubber production; and said that if the Governor-General or his Commissaire-General did not know what they were writing and what they signed, he knows what orders he had to obey; it was not for him to question the legality or illegality of these orders; his superiors ought to have known and have weighed what they wrote before giving him orders to execute; that bodily detention of natives for rubber was no secret, seeing that at the end of every month a statement of ‘contrainte par corps’ (bodily detention) during the month has to be furnished in duplicate; the book signed, and one of the copies transmitted to the Government.”

Whilst these organized outrages were continuing in the Congo, King Leopold, in Belgium, had taken a fresh step, which, in its cynical disregard for any attempt at consistency, surpassed all his previous performances. Feeling that something must be done in the face of the finding of his own delegates, he appointed a fresh Commission, whose terms of reference were “to study the conclusions of the Commission of Inquiry, to formulate the proposals they call for, and to seek for practical means for realizing them.” It is worth while to enumerate the names of the men chosen for this work. Had a European Areopagus called before it the