The Problems of Psychical Research by Hereward Carrington (english novels to improve english .TXT) 📖

Before we proceed to discuss the intelligence lying behind the Ouija Board, I must offer a few remarks upon the subject of automatic writing in general, passing in very brief review the various theories that have been advanced from time to time by way of explanation of the action of this extraordinary little device.

One of the sanest and most rational popular accounts of this instrument and its workings that I have so far come across (all things considered) is a little pamphlet entitled The Planchette Mystery, very little known, from which I shall quote in writing this review. Epes Sargent's book, Planchette: the Despair of Science, contains in reality very little on the planchette board, and the title is somewhat deceptive. Mr. Myers's articles on the subject (particularly in Proceedings of S.P.R., vol. ii. pp. 217-37; vol. iii. pp. 1-63; and vol. ix. pp. 26-128) are, of course, classical, but are involved and inaccessible for the general reader, even had he the time to read them carefully; so that perhaps the following résumé may not be unnecessary or out of place.

It is to be presumed that every reader of this book knows what a Ouija Board is, and, roughly, what it does. How it does it is a more difficult question to answer; in fact, it may be said that no definite answer has even yet been forthcoming. All that has been done, or that we can do, is to examine the facts, and to advance an explanatory theory that is really explanatory and in accord, as nearly as possible, with accepted theories and teaching.

First, let us consider the movement of the board. There can be little doubt that the same force which propels the planchette board propels the ouija board also; and this is still further demonstrated by the fact that, in many experiments, the planchette board is used as a ouija, and points to the letters, which are written out on a large piece of paper, and the pencil point indicates the letter in the same manner as does the ouija. It certainly appears far easier for the board to point to letters than to write—and this is most suggestive and interesting when we consider it. It would seem to indicate that the controlling intelligence found it easier to convey its thoughts when the letters were before it, in plain sight—a very suggestive fact, taken in conjunction with certain mediumistic phenomena.[46] Of course there is the alternative explanation of this fact—that a straight push-and-pull action is easier to accomplish than the more detailed and complicated action of forming words and letters. But that would not make plain to us why it is that no attempt at writing should be made, very often, until the letter-pointing system is adopted.

Presuming, then, that the movement or impelling force is the same in each instance, the question is: What is this force? In the great bulk of cases there can only be one answer to this question: unconscious muscular action. Whenever muscular contact is allowed, this may safely be assumed to be the explanation of the movements of the board—even if it shows an apparently independent will and movement of its own, and apparently drags the hands of the sitters with it. I have discussed this at some length in my Physical Phenomena of Spiritualism, pp. 66-72, and it is unnecessary to go into the question again here. Unconscious muscular action will account for so much that, even if it were not the true explanation of the facts, in reality, we should have to assume that it was.

It will be observed that I have said "in the great bulk of cases." Some of my readers may object to this limitation, and say that it is the true and sufficient explanation of all the cases, without exception. Personally I doubt that fact. There are numerous cases on record when the board has continued to write after the hands of all the sitters have been removed from it. Now, if there be operative a force which has been in some way generated during the sitting, it is quite possible, of course, that this same force may be operative in those cases where contact is allowed, only it is difficult to prove that fact.[47] Personally I have no difficulty in conceiving such a force or power, at least theoretically. This force may be the first glimmerings of the force whose more powerful manifestations we see in the movements of tables (witness Gasparin's experiments, e.g.), and ultimately in telekinetic phenomena, as, for example, in the Palladino case. This would seem to indicate that such forces and powers are possessed by every one in a limited degree, but that it is only in certain individuals that it becomes so marked and extraordinary that it produces the phenomena spoken of above.

Granting, then, for the sake of argument, that the board is moved by the sitter, either consciously or unconsciously; by unconscious muscular action or by some "fluid" emanating from his fingers (and we must remember that even were a spirit using the writer's organism to manifest through, it must use the muscular and motor system), the great and vital question still remains: What is the intelligence behind the board that directs the phenomena? Who does the writing? What is the source of the information so often given?

Let us first consider the theory held by a very large number of persons—that the board is moved by some kind of "electricity." We must suppose that the generally recognized electricity is meant, because, if not, the motive force would be electricity plus something, and the "something" would be the explanation. And yet, if the force moving the board be "electricity," how comes it that this "electricity" can answer back, and possess an individuality so independent from that of the writer; capable, too, of giving a vast mass of information to the sitters, on occasion, of which they knew nothing? Then, again, it must be remembered that a ouija or planchette is almost universally made of wood—not metal or any well-known good conductor of electricity, but of wood—which is generally recognized to be an exceedingly bad conductor. Obviously the theory is absurd. And when we come to remember those cases in which the board gave information previously unknown to the writer having his hands on the board at the time, the theory sinks into its proper place—oblivion.

Then there is the theory of a floating, ambient mentality. This theory is held by many, and it is contended by them that this mentality is clothed, by some mysterious process, with a force similar to that which it possessed in the living organism; and that, in its expression of the combined intelligence of the circle, it generally follows the strongest mind, or the mind that is best qualified or conditioned to give correctly the thought. This theory found its champion in the person of Dr. Joseph Maxwell (see his Metapsychical Phenomena), and must be taken into account seriously. But an objection, and to my mind a fatal objection, to this theory is the fact that the intelligence seems to possess, not a collective but a decidedly personal character—one which is sufficiently stable and individual to argue back and to maintain its own opinions and beliefs in the face of great opposition from all the members of the circle. Is there anything in all this that suggests a floating, compound mentality; or does it not rather bear the marks of being a theory made up for the occasion, in order to evade some alternative explanation, objectionable, perhaps, to the sitters or critics?

All that has been said above also applies to the theory of a spiritus mundi, or spirit of the universe, which formed so large a part in the cosmological theories of many ancient philosophers. It is supposed to be a sort of all-pervading nervous principle, having, however, a mind of its own, when occasion demands—for otherwise how are the results to be accounted for? I think this and the preceding theory can best be met, perhaps, by asking its supporters to produce one iota of evidence in its behalf. When this has been forthcoming it will be time enough to consider it seriously.

Then there is the theory that the unconscious muscular action of the sitters is the cause of the movement and writing. This has been considered before, and it was pointed out that, even granting for the sake of argument that the board was actually moved by this means, the question still remains: How are we to account for the mentality behind the movement—especially when facts are given unknown to all the members of the circle? (For an example of this see Proceedings, S.P.R., vol. ix. pp. 93-8.)

The question thus arises: What did the writing? The theory of unconscious muscular action has been considered, and found not to explain all the facts. Many might contend that the board was moved by a principle or force as yet unknown, and think the question settled in that way. Of course this is a mere begging of the question, for all practical purposes, because, if the explanation were known, there would be no mystery and no argument about it. But the mere statement that the board is operated by a force as yet unknown merely restates the problem, without in any way attempting to solve it, and hence leaves us precisely where we were. Certainly this theory will not do!

Undoubtedly, the simplest explanation—and the correct one—for the majority of the facts is that the subconscious mind is alone responsible for them. Thoughts, images, reflections, imaginations, tend to externalize or express themselves in this manner,—in motor avenues,—through the movement of the board. The vast majority of ouija board "communications" are to be accounted for in this way. But what of those other (relatively rare) cases in which supernormal information, unknown to the sitter, is obtained? Any theory which is advanced must explain these cases also, as well as the movement of the board, and pure subconscious activity does not. We should still have to account for this knowledge, unknown to the writer; so that we shall have to seek further yet, in order to discover the true cause of the intelligence doing the writing.

We seem to be driven, then, into one of two alternatives: (1) that unconscious muscular action pushed the board, and that the supernormal information given was obtained by telepathy, clairvoyance, etc.; or (2) that spirits did the writing. Let us examine each of these hypotheses in turn a little more carefully. It seems to me that the first theory is practically unable to account in any satisfactory way for many communications that have been received. On the other hand, it would be perfectly absurd to invoke the agency of "spirits" for every one of the messages that have been written out—I mean supernormal messages. On the contrary, there are many experiments that point to clairvoyance or telepathy as the true explanation. It is highly probable, it seems to me, that the same agency is not involved on every occasion, but that there may be spirits (granting such to exist) on some occasions; telepathy and clairvoyance on other occasions; and purely unconscious muscular action on most occasions, when no supernormal is involved. It is only the prevailing tendency to cover all facts by a single explanation that has led to the difficulty. If we were willing to admit that there may be operative many different influences and causes, on different occasions, it seems to me that much of the difficulty would vanish.

There can be no doubt as to the fact that the ouija board is a far more mysterious little instrument than the majority of persons suppose—or rather,