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chattered and she opened her dead eyes, but as in her rage she saw nothing, she turned in another direction and felt with outstretched arms among the pillars and corners of the church in the hope of seizing him.

At last she stood still, made a threatening gesture, and then lay down again in the coffin.

The philosopher could not recover his self-possession, and kept on gazing anxiously at it. Suddenly it rose from its place and began hurtling about the church with a whizzing sound. At one time it was almost directly over his head; but the philosopher observed that it could not pass over the area of his charmed circle, so he kept on repeating his formulas of exorcism. The coffin now fell with a crash in the middle of the church, and remained lying there motionless. The corpse rose again; it had now a greenish-blue colour, but at the same moment the distant crowing of a cock was audible, and it lay down again.

The philosopher’s heart beat violently, and the perspiration poured in streams from his face; but heartened by the crowing of the cock, he rapidly repeated the prayers.

As the first light of dawn looked through the windows, there came a deacon and the grey-haired Javtuk, who acted as sacristan, in order to release him. When he had reached the house, he could not sleep for a long time; but at last weariness overpowered him, and he slept till noon. When he awoke, his experiences of the night appeared to him like a dream. He was given a quart of brandy to strengthen him.

At table he was again talkative and ate a fairly large sucking pig almost without assistance. But none the less he resolved to say nothing of what he had seen, and to all curious questions only returned the answer, “Yes, some wonderful things happened.”

The philosopher was one of those men who, when they have had a good meal, are uncommonly amiable. He lay down on a bench, with his pipe in his mouth, looked blandly at all, and expectorated every minute.

But as the evening approached, he became more and more pensive. About suppertime nearly the whole company had assembled in order to play krapli. This is a kind of game of skittles, in which, instead of bowls, long staves are used, and the winner has the right to ride on the back of his opponent. It provided the spectators with much amusement; sometimes the groom, a huge man, would clamber on the back of the swineherd, who was slim and short and shrunken; another time the groom would present his own back, while Dorosch sprang on it shouting, “What a regular ox!” Those of the company who were more staid sat by the threshold of the kitchen. They looked uncommonly serious, smoked their pipes, and did not even smile when the younger ones went into fits of laughter over some joke of the groom or Spirid.

Thomas vainly attempted to take part in the game; a gloomy thought was firmly fixed like a nail in his head. In spite of his desperate efforts to appear cheerful after supper, fear had overmastered his whole being, and it increased with the growing darkness.

“Now it is time for us to go, Mr. Student!” said the grey-haired Cossack, and stood up with Dorosch. “Let us betake ourselves to our work.”

Thomas was conducted to the church in the same way as on the previous evening; again he was left alone, and the door was bolted behind him.

As soon as he found himself alone, he began to feel in the grip of his fears. He again saw the dark pictures of the saints in their gilt frames, and the black coffin, which stood menacing and silent in the middle of the church.

“Never mind!” he said to himself. “I am over the first shock. The first time I was frightened, but I am not so at all now⁠—no, not at all!”

He quickly went into a stall, drew a circle round him with his finger, uttered some prayers and formulas for exorcism, and then began to read the prayers for the dead in a loud voice and with the fixed resolution not to look up from the book nor take notice of anything.

He did so for an hour, and began to grow a little tired; he cleared his throat and drew his snuffbox out of his pocket, but before he had taken a pinch he looked nervously towards the coffin.

A sudden chill shot through him. The witch was already standing before him on the edge of the circle, and had fastened her green eyes upon him. He shuddered, looked down at the book, and began to read his prayers and exorcisms aloud. Yet all the while he was aware how her teeth chattered, and how she stretched out her arms to seize him. But when he cast a hasty glance towards her, he saw that she was not looking in his direction, and it was clear that she could not see him.

Then she began to murmur in an undertone, and terrible words escaped her lips⁠—words that sounded like the bubbling of boiling pitch. The philosopher did not know their meaning, but he knew that they signified something terrible, and were intended to counteract his exorcisms.

After she had spoken, a stormy wind arose in the church, and there was a noise like the rushing of many birds. He heard the noise of their wings and claws as they flapped against and scratched at the iron bars of the church windows. There were also violent blows on the church door, as if someone were trying to break it in pieces.

The philosopher’s heart beat violently; he did not dare to look up, but continued to read the prayers without a pause. At last there was heard in the distance the shrill sound of a cock’s crow. The exhausted philosopher stopped and gave a great sigh of relief.

Those who came to release him found him more dead

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