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sir; I declare I do not know her.”

“Why then has she chosen you, and no one else, to offer up prayers for her?”

The philosopher shrugged his shoulders. “God only knows. It is a well-known fact that grand people often demand things which the most learned man cannot comprehend; and does not the proverb say, ‘Dance, devil, as the Lord commands!’ ”

“Aren’t you talking nonsense, Mr. Philosopher?”

“May the lightning strike me on the spot if I lie.”

“If she had only lived a moment longer,” said the colonel sadly, “then I had certainly found out everything. She said, ‘Let no one offer up prayers for me, but send, father, at once to the seminary in Kiev for the student Thomas Brutus; he shall pray three nights running for my sinful soul⁠—he knows.’ But what he really knows she never said. The poor dove could speak no more, and died. Good man, you are probably well known for your sanctity and devout life, and she has perhaps heard of you.”

“What? Of me?” said the philosopher, and took a step backward in amazement. “I and sanctity!” he exclaimed, and stared at the colonel. “God help us, gracious sir! What are you saying? It was only last Holy Thursday that I paid a visit to the tart-shop.”

“Well, she must at any rate have had some reason for making the arrangement, and you must begin your duties today.”

“I should like to remark to your honour⁠—naturally everyone who knows the Holy Scripture at all can in his measure⁠—but I believe it would be better on this occasion to send for a deacon or subdeacon. They are learned people, and they know exactly what is to be done. I have not got a good voice, nor any official standing.”

“You may say what you like, but I shall carry out all my dove’s wishes. If you read the prayers for her three nights through in the proper way, I will reward you; and if not⁠—I advise the devil himself not to oppose me!”

The colonel spoke the last words in such an emphatic way that the philosopher quite understood them.

“Follow me!” said the colonel.

They went into the hall. The colonel opened a door which was opposite his own. The philosopher remained for a few minutes in the hall in order to look about him; then he stepped over the threshold with a certain nervousness.

The whole floor of the room was covered with red cloth. In a corner under the icons of the saints, on a table covered with a gold-bordered, velvet cloth, lay the body of the girl. Tall candles, round which were wound branches of the kalina, stood at her head and feet, and burned dimly in the broad daylight. The face of the dead was not to be seen, as the inconsolable father sat before his daughter, with his back turned to the philosopher. The words which the latter overheard filled him with a certain fear:

“I do not mourn, my daughter, that in the flower of your age you have prematurely left the earth, to my grief; but I mourn, my dove, that I do not know my deadly enemy who caused your death. Had I only known that anyone could even conceive the idea of insulting you, or of speaking a disrespectful word to you, I swear by heaven he would never have seen his children again, if he had been as old as myself; nor his father and mother, if he had been young. And I would have thrown his corpse to the birds of the air, and the wild beasts of the steppe. But woe is me, my flower, my dove, my light! I will spend the remainder of my life without joy, and wipe the bitter tears which flow out of my old eyes, while my enemy will rejoice and laugh in secret over the helpless old man!”

He paused, overpowered by grief, and streams of tears flowed down his cheeks.

The philosopher was deeply affected by the sight of such inconsolable sorrow. He coughed gently in order to clear his throat. The colonel turned and signed to him to take his place at the head of the dead girl, before a little prayer-desk on which some books lay.

“I can manage to hold out for three nights,” thought the philosopher; “and then the colonel will fill both my pockets with ducats.”

He approached the dead girl, and after coughing once more, began to read, without paying attention to anything else, and firmly resolved not to look at her face.

Soon there was deep silence, and he saw that the colonel had left the room. Slowly he turned his head in order to look at the corpse. A violent shudder thrilled through him; before him lay a form of such beauty as is seldom seen upon earth. It seemed to him that never in a single face had so much intensity of expression and harmony of feature been united. Her brow, soft as snow and pure as silver, seemed to be thinking; the fine, regular eyebrows shadowed proudly the closed eyes, whose lashes gently rested on her cheeks, which seemed to glow with secret longing; her lips still appeared to smile. But at the same time he saw something in these features which appalled him; a terrible depression seized his heart, as when in the midst of dance and song someone begins to chant a dirge. He felt as though those ruby lips were coloured with his own heart’s blood. Moreover, her face seemed dreadfully familiar.

“The witch!” he cried out in a voice which sounded strange to himself; then he turned away and began to read the prayers with white cheeks. It was the witch whom he had killed.

II

When the sun had sunk below the horizon, the corpse was carried into the church. The philosopher supported one corner of the black-draped coffin upon his shoulder, and felt an ice-cold shiver run through his body. The colonel walked in front of him, with his right hand

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