Bulfinch’s Mythology Thomas Bulfinch (intellectual books to read TXT) 📖

and dying remembered sweet Argos.”35 Aeneas now in turn hurled his lance. It pierced the shield of Mezentius, and wounded him in the thigh. Lausus, his son, could not bear the sight, but rushed forward and interposed himself, while the followers pressed round Mezentius and bore him away. Aeneas held his sword suspended over Lausus and delayed to strike, but the furious youth pressed on and he was compelled to deal the fatal blow. Lausus fell, and Aeneas bent over him in pity. “Hapless youth,” he said, “what can I do for you worthy of your praise? Keep those arms in which you glory, and fear not but that your body shall be restored to your friends, and have due funeral honors.” So saying, he called the timid followers and delivered the body into their hands.

Mezentius meanwhile had been borne to the riverside, and washed his wound. Soon the news reached him of Lausus’s death, and rage and despair supplied the place of strength. He mounted his horse and dashed into the thickest of the fight, seeking Aeneas. Having found him he rode round him in a circle, throwing one javelin after another, while Aeneas stood fenced with his shield, turning every way to meet them. At last, after Mezentius had three times made the circuit, Aeneas threw his lance directly at the horse’s head. It pierced his temples and he fell, while a shout from both armies rent the skies. Mezentius asked no mercy, but only that his body might be spared the insults of his revolted subjects, and be buried in the same grave with his son. He received the fatal stroke not unprepared, and poured out his life and his blood together.

Pallas, Camilla, Turnus

While these things were doing in one part of the field, in another Turnus encountered the youthful Pallas. The contest between champions so unequally matched could not be doubtful. Pallas bore himself bravely, but fell by the lance of Turnus. The victor almost relented when he saw the brave youth lying dead at his feet, and spared to use the privilege of a conqueror in despoiling him of his arms. The belt only, adorned with studs and carvings of gold, he took and clasped round his own body. The rest he remitted to the friends of the slain.

After the battle there was a cessation of arms for some days to allow both armies to bury their dead. In this interval Aeneas challenged Turnus to decide the contest by single combat, but Turnus evaded the challenge. Another battle ensued, in which Camilla, the virgin warrior, was chiefly conspicuous. Her deeds of valor surpassed those of the bravest warriors, and many Trojans and Etruscans fell pierced with her darts or struck down by her battle-axe. At last an Etruscan named Aruns, who had watched her long, seeking for some advantage, observed her pursuing a flying enemy whose splendid armor offered a tempting prize. Intent on the chase she observed not her danger, and the javelin of Aruns struck her and inflicted a fatal wound. She fell and breathed her last in the arms of her attendant maidens. But Diana, who beheld her fate, suffered not her slaughter to be unavenged. Aruns, as he stole away, glad, but frightened, was struck by a secret arrow, launched by one of the nymphs of Diana’s train, and died ignobly and unknown.

At length the final conflict took place between Aeneas and Turnus. Turnus had avoided the contest as long as he could, but at last, impelled by the ill success of his arms and by the murmurs of his followers, he braced himself to the conflict. It could not be doubtful. On the side of Aeneas were the expressed decree of destiny, the aid of his goddess-mother at every emergency, and impenetrable armor fabricated by Vulcan, at her request, for her son. Turnus, on the other hand, was deserted by his celestial allies, Juno having been expressly forbidden by Jupiter to assist him any longer. Turnus threw his lance, but it recoiled harmless from the shield of Aeneas. The Trojan hero then threw his, which penetrated the shield of Turnus, and pierced his thigh. Then Turnus’s fortitude forsook him and he begged for mercy; and Aeneas would have given him his life, but at the instant his eye fell on the belt of Pallas, which Turnus had taken from the slaughtered youth. Instantly his rage revived, and exclaiming, “Pallas immolates thee with this blow,” he thrust him through with his sword.

Here the poem of the Aeneid closes, and we are left to infer that Aeneas, having triumphed over his foes, obtained Lavinia for his bride. Tradition adds that he founded his city, and called it after her name, Lavinium. His son Iulus founded Alba Longa, which was the birthplace of Romulus and Remus and the cradle of Rome itself.

There is an allusion to Camilla in those well-known lines of Pope, in which, illustrating the rule that “the sound should be an echo to the sense,” he says:

“When Ajax strives some rock’s vast weight to throw,
The line too labors and the words move slow.
Not so when swift Camilla scours the plain,
Flies o’er th’ unbending corn or skims along the main.”

—⁠Essay on Criticism XXXIV Pythagoras⁠—Egyptian Deities⁠—Oracles Pythagoras

The teachings of Anchises to Aeneas, respecting the nature of the human soul, were in conformity with the doctrines of the Pythagoreans. Pythagoras (born five hundred and forty years BC) was a native of the island of Samos, but passed the chief portion of his life at Crotona in Italy. He is therefore sometimes called “the Samian,” and sometimes “the philosopher of Crotona.” When young he travelled extensively, and it is said visited Egypt, where he was instructed by the priests in all their learning, and afterwards journeyed to the East, and visited the Persian and Chaldean Magi, and the Brahmins of India.

At Crotona, where he finally established himself, his extraordinary