Myths and Legends of China E. Werner (best reads of all time .TXT) 📖

up the steps before him, where, much to his horror, he saw himself lying down in the porch. He was too much bedazed with terror to advance, but the two officials called out his name several times, and upon this he awoke. The servants were bustling about the house, and his two companions were still washing their feet. Everything was as he had left it, and the lifetime he had lived in his dream had occupied only a few moments. Calling out to his two friends, he made them follow him to the locust-tree, and pointed out the opening through which he had begun his journey in dream-land.

An axe was sent for, and the interior of the trunk thrown open, whereupon a series of galleries was laid bare. At the root of the tree a mound of earth was discovered, in shape like a city, and swarming with ants. This was the capital of the kingdom in which he had lived in his dream. A terrace surrounded by a guard of ants was the residence of the King and Queen, two winged insects with red heads. Twenty feet or so along another gallery was found an old tortoise-shell covered with a thick growth of moss; it was the Tortoise-back Hill of the dream. In another direction was found a small mound of earth round Page 419which was coiled a root in shape like a dragon’s tongue; it was the grave of the King’s daughter, Ch’un-yü’s wife in the vision. As he recalled each incident of the dream he was much affected at discovering its counterpart in this nest of ants, and he refused to allow his companions to disturb it further. They replaced everything as they had found it; but that night a storm of wind and rain came, and next morning not a vestige of the ants was to be seen. They had all disappeared, and here was the fulfilment of the warning in the dream, that the kingdom would be swept away.

Ch’un-yü Regenerate

At this time Ch’un-yü had not seen Chou-pien and Tzŭ-hua for some ten days. He sent a messenger to make inquiries about them, and the news he brought back was that Chou-pien was dead and Tzŭ-hua lying ill. The fleeting nature of man’s existence revealed itself to him as he recalled the greatness of these two men in the ant-world. From that day he became a reformed man; drink and dissipation were put aside. After three years had elapsed he died, thus giving effect to the promise of the ant-king that he should see his children once more at the end of three years.

Why the Jung Tribe have Heads of Dogs

The wave of conquest which swept from north to south in the earliest periods of Chinese history1 left on its way, like small islands in the ocean, certain remnants of aboriginal tribes which survived and continued to exist despite the sustained hostile attitude of the flood of alien settlers around them. When stationed at Foochow Page 420I saw the settlements of one of these tribes which lived in the mountainous country not very many miles inland from that place. They were those of the Jung tribe, the members of which wore on their heads a large and peculiar headgear constructed of bamboo splints resting on a peg inserted in the chignon at the back of the head, the weight of the structure in front being counterbalanced by a pad, serving as a weight, attached to the end of the splints, which projected as far down as the middle of the shoulders. This framework was covered by a mantilla of red cloth which, when not rolled up, concealed the whole head and face, The following legend, related to me on the spot, explains the origin of this unusual headdress.

Two Tribes at War

In early times the Chief of a Chinese tribe (another version says an Emperor of China) was at war with the Chief of another tribe who came to attack his territory from the west. The Western Chief so badly defeated the Chinese army that none of the generals or soldiers could be induced to renew hostilities and endeavour to drive the enemy back to his own country. This distressed the Chinese Chief very much. As a last resort he issued a proclamation promising his daughter in marriage to anyone who would bring him the head of his enemy, the Chief of the West.

The Chief’s Promise

The people in the palace talked much of this promise made by the Chief, and their conversation was listened to by a fine large white dog belonging to one of the generals. This dog, having pondered the matter well, waited until Page 421midnight and then stole over to the tent of the enemy Chief. The latter, as well as his guard, was asleep; or, if the guard was not, the dog succeeded in avoiding him in the darkness. Entering the tent, the dog gnawed through the Chief’s neck and carried his head off in his mouth. At dawn he placed it at the Chinese Chief’s feet, and waited for his reward. The Chief was soon able to verify the fact that his enemy had been slain, for the headless body had caused so much consternation in the hostile army that it had already begun to retreat from Chinese territory.

A Strange Contract

The dog then reminded the Chief of his promise, and asked for his daughter’s hand in marriage. “But how,” said the Chief, “can I possibly marry my daughter to a dog?” “Well,” replied the dog, “will you agree to her marrying me if I change myself into a man?” This seemed a safe promise to make, and the Chief agreed. The dog then stipulated that he should be placed under a large bell and that no one should move it or look into it for a space of 280 days.

The Chiefs Curiosity

This was done, and for 279 days the bell remained unmoved, but on the 280th