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through all its best years. In short, I have long had on hand a work which I would fain leave behind me in such a state, at least, that it might be committed to the press by⁠—others. Were I assured that this is the utmost I can reasonably expect, that assurance would be a useful circumscription of my attempts, and a guide in both the positive and negative determination of my course.”

Here Mr. Casaubon paused, removed one hand from his back and thrust it between the buttons of his single-breasted coat. To a mind largely instructed in the human destiny hardly anything could be more interesting than the inward conflict implied in his formal measured address, delivered with the usual singsong and motion of the head. Nay, are there many situations more sublimely tragic than the struggle of the soul with the demand to renounce a work which has been all the significance of its life⁠—a significance which is to vanish as the waters which come and go where no man has need of them? But there was nothing to strike others as sublime about Mr. Casaubon, and Lydgate, who had some contempt at hand for futile scholarship, felt a little amusement mingling with his pity. He was at present too ill acquainted with disaster to enter into the pathos of a lot where everything is below the level of tragedy except the passionate egoism of the sufferer.

“You refer to the possible hindrances from want of health?” he said, wishing to help forward Mr. Casaubon’s purpose, which seemed to be clogged by some hesitation.

“I do. You have not implied to me that the symptoms which⁠—I am bound to testify⁠—you watched with scrupulous care, were those of a fatal disease. But were it so, Mr. Lydgate, I should desire to know the truth without reservation, and I appeal to you for an exact statement of your conclusions: I request it as a friendly service. If you can tell me that my life is not threatened by anything else than ordinary casualties, I shall rejoice, on grounds which I have already indicated. If not, knowledge of the truth is even more important to me.”

“Then I can no longer hesitate as to my course,” said Lydgate; “but the first thing I must impress on you is that my conclusions are doubly uncertain⁠—uncertain not only because of my fallibility, but because diseases of the heart are eminently difficult to found predictions on. In any case, one can hardly increase appreciably the tremendous uncertainty of life.”

Mr. Casaubon winced perceptibly, but bowed.

“I believe that you are suffering from what is called fatty degeneration of the heart, a disease which was first divined and explored by Laennec, the man who gave us the stethoscope, not so very many years ago. A good deal of experience⁠—a more lengthened observation⁠—is wanting on the subject. But after what you have said, it is my duty to tell you that death from this disease is often sudden. At the same time, no such result can be predicted. Your condition may be consistent with a tolerably comfortable life for another fifteen years, or even more. I could add no information to this beyond anatomical or medical details, which would leave expectation at precisely the same point.” Lydgate’s instinct was fine enough to tell him that plain speech, quite free from ostentatious caution, would be felt by Mr. Casaubon as a tribute of respect.

“I thank you, Mr. Lydgate,” said Mr. Casaubon, after a moment’s pause. “One thing more I have still to ask: did you communicate what you have now told me to Mrs. Casaubon?”

“Partly⁠—I mean, as to the possible issues.” Lydgate was going to explain why he had told Dorothea, but Mr. Casaubon, with an unmistakable desire to end the conversation, waved his hand slightly, and said again, “I thank you,” proceeding to remark on the rare beauty of the day.

Lydgate, certain that his patient wished to be alone, soon left him; and the black figure with hands behind and head bent forward continued to pace the walk where the dark yew-trees gave him a mute companionship in melancholy, and the little shadows of bird or leaf that fleeted across the isles of sunlight, stole along in silence as in the presence of a sorrow. Here was a man who now for the first time found himself looking into the eyes of death⁠—who was passing through one of those rare moments of experience when we feel the truth of a commonplace, which is as different from what we call knowing it, as the vision of waters upon the earth is different from the delirious vision of the water which cannot be had to cool the burning tongue. When the commonplace “We must all die” transforms itself suddenly into the acute consciousness “I must die⁠—and soon,” then death grapples us, and his fingers are cruel; afterwards, he may come to fold us in his arms as our mother did, and our last moment of dim earthly discerning may be like the first. To Mr. Casaubon now, it was as if he suddenly found himself on the dark river-brink and heard the plash of the oncoming oar, not discerning the forms, but expecting the summons. In such an hour the mind does not change its lifelong bias, but carries it onward in imagination to the other side of death, gazing backward⁠—perhaps with the divine calm of beneficence, perhaps with the petty anxieties of self-assertion. What was Mr. Casaubon’s bias his acts will give us a clue to. He held himself to be, with some private scholarly reservations, a believing Christian, as to estimates of the present and hopes of the future. But what we strive to gratify, though we may call it a distant hope, is an immediate desire: the future estate for which men drudge up city alleys exists already in their imagination and love. And Mr. Casaubon’s immediate desire was not for divine communion and light divested of earthly conditions; his passionate longings, poor man, clung low and mist-like in very shady places.

Dorothea had been

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