Of Human Bondage W. Somerset Maugham (epub e reader txt) 📖

battling with the Moor; they were proud, for they were masters of the world; and they felt in themselves the wide distances, the tawny wastes, the snow-capped mountains of Castile, the sunshine and the blue sky, and the flowering plains of Andalusia. Life was passionate and manifold, and because it offered so much they felt a restless yearning for something more; because they were human they were unsatisfied; and they threw this eager vitality of theirs into a vehement striving after the ineffable. Athelny was not displeased to find someone to whom he could read the translations with which for some time he had amused his leisure; and in his fine, vibrating voice he recited the canticle of the “Soul and Christ Her Lover,” the lovely poem which begins with the words en una noche oscura, and the noche serena of Fray Luis de León. He had translated them quite simply, not without skill, and he had found words which at all events suggested the rough-hewn grandeur of the original. The pictures of El Greco explained them, and they explained the pictures.

Philip had cultivated a certain disdain for idealism. He had always had a passion for life, and the idealism he had come across seemed to him for the most part a cowardly shrinking from it. The idealist withdrew himself, because he could not suffer the jostling of the human crowd; he had not the strength to fight and so called the battle vulgar; he was vain, and since his fellows would not take him at his own estimate, consoled himself with despising his fellows. For Philip his type was Hayward, fair, languid, too fat now and rather bald, still cherishing the remains of his good looks and still delicately proposing to do exquisite things in the uncertain future; and at the back of this were whiskey and vulgar amours of the street. It was in reaction from what Hayward represented that Philip clamoured for life as it stood; sordidness, vice, deformity, did not offend him; he declared that he wanted man in his nakedness; and he rubbed his hands when an instance came before him of meanness, cruelty, selfishness, or lust: that was the real thing. In Paris he had learned that there was neither ugliness nor beauty, but only truth: the search after beauty was sentimental. Had he not painted an advertisement of chocolat Menier in a landscape in order to escape from the tyranny of prettiness?

But here he seemed to divine something new. He had been coming to it, all hesitating, for some time, but only now was conscious of the fact; he felt himself on the brink of a discovery. He felt vaguely that here was something better than the realism which he had adored; but certainly it was not the bloodless idealism which stepped aside from life in weakness; it was too strong; it was virile; it accepted life in all its vivacity, ugliness and beauty, squalor and heroism; it was realism still; but it was realism carried to some higher pitch, in which facts were transformed by the more vivid light in which they were seen. He seemed to see things more profoundly through the grave eyes of those dead noblemen of Castile; and the gestures of the saints, which at first had seemed wild and distorted, appeared to have some mysterious significance. But he could not tell what that significance was. It was like a message which it was very important for him to receive, but it was given him in an unknown tongue, and he could not understand. He was always seeking for a meaning in life, and here it seemed to him that a meaning was offered; but it was obscure and vague. He was profoundly troubled. He saw what looked like the truth as by flashes of lightning on a dark, stormy night you might see a mountain range. He seemed to see that a man need not leave his life to chance, but that his will was powerful; he seemed to see that self-control might be as passionate and as active as the surrender to passion; he seemed to see that the inward life might be as manifold, as varied, as rich with experience, as the life of one who conquered realms and explored unknown lands.

LXXXIX

The conversation between Philip and Athelny was broken into by a clatter up the stairs. Athelny opened the door for the children coming back from Sunday school, and with laughter and shouting they came in. Gaily he asked them what they had learned. Sally appeared for a moment, with instructions from her mother that father was to amuse the children while she got tea ready; and Athelny began to tell them one of Hans Andersen’s stories. They were not shy children, and they quickly came to the conclusion that Philip was not formidable. Jane came and stood by him and presently settled herself on his knees. It was the first time that Philip in his lonely life had been present in a family circle: his eyes smiled as they rested on the fair children engrossed in the fairy tale. The life of his new friend, eccentric as it appeared at first glance, seemed now to have the beauty of perfect naturalness. Sally came in once more.

“Now then, children, tea’s ready,” she said.

Jane slipped off Philip’s knees, and they all went back to the kitchen. Sally began to lay the cloth on the long Spanish table.

“Mother says, shall she come and have tea with you?” she asked. “I can give the children their tea.”

“Tell your mother that we shall be proud and honoured if she will favour us with her company,” said Athelny.

It seemed to Philip that he could never say anything without an oratorical flourish.

“Then I’ll lay for her,” said Sally.

She came back again in a moment with a tray on which were a cottage loaf, a slab of butter, and a