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No! My fancies have not deceived me⁠—I love you ecstatically, diabolically, as a madman might! All the blood that is in your husband’s body could never quench the furious, surging rapture that is in my soul! No puny obstacle could thwart the all-destroying, infernal flame which is eating into my exhausted breast! Oh Zinaida, my Zinaida!’

“ ‘Vladimir!’ she whispered, almost beside herself, as she sank upon his bosom.

“ ‘My Zinaida!’ cried the enraptured Smileski once more.

“His breath was coming in sharp, broken pants. The lamp of love was burning brightly on the altar of passion, and searing the hearts of the two unfortunate sufferers.

“ ‘Vladimir!’ again she whispered in her intoxication, while her bosom heaved, her cheeks glowed, and her eyes flashed fire.

“Thus was a new and dread union consummated.

“Half an hour later the aged Count entered his wife’s boudoir.

“ ‘How now, my love?’ said he. ‘Surely it is for some welcome guest beyond the common that you have had the samovar4 thus prepared?’ And he smote her lightly on the cheek.”

What think you of that, Barbara? True, it is a little too outspoken⁠—there can be no doubt of that; yet how grand it is, how splendid! With your permission I will also quote you an extract from Rataziaev’s story, Ermak and Zuleika:

“ ‘You love me, Zuleika? Say again that you love me, you love me!’

“ ‘I do love you, Ermak,’ whispered Zuleika.

“ ‘Then by heaven and earth I thank you! By heaven and earth you have made me happy! You have given me all, all that my tortured soul has for immemorial years been seeking! ’Tis for this that you have led me hither, my guiding star⁠—’tis for this that you have conducted me to the Girdle of Stone! To all the world will I now show my Zuleika, and no man, demon or monster of Hell, shall bid me nay! Oh, if men would but understand the mysterious passions of her tender heart, and see the poem which lurks in each of her little tears! Suffer me to dry those tears with my kisses! Suffer me to drink of those heavenly drops, Oh being who art not of this earth!’

“ ‘Ermak,’ said Zuleika, ‘the world is cruel, and men are unjust. But let them drive us from their midst⁠—let them judge us, my beloved Ermak! What has a poor maiden who was reared amid the snows of Siberia to do with their cold, icy, self-sufficient world? Men cannot understand me, my darling, my sweetheart.’

“ ‘Is that so? Then shall the sword of the Cossacks sing and whistle over their heads!’ cried Ermak with a furious look in his eyes.”

What must Ermak have felt when he learnt that his Zuleika had been murdered, Barbara?⁠—that, taking advantages of the cover of night, the blind old Kouchoum had, in Ermak’s absence, broken into the latter’s tent, and stabbed his own daughter in mistake for the man who had robbed him of sceptre and crown?

“ ‘Oh that I had a stone whereon to whet my sword!’ cried Ermak in the madness of his wrath as he strove to sharpen his steel blade upon the enchanted rock. ‘I would have his blood, his blood! I would tear him limb from limb, the villain!’ ”

Then Ermak, unable to survive the loss of his Zuleika, throws himself into the Irtisch, and the tale comes to an end.

Here, again, is another short extract⁠—this time written in a more comical vein, to make people laugh:

“Do you know Ivan Prokofievitch Zheltopuzh? He is the man who took a piece out of Prokofi Ivanovitch’s leg. Ivan’s character is one of the rugged order, and therefore, one that is rather lacking in virtue. Yet he has a passionate relish for radishes and honey. Once he also possessed a friend named Pelagea Antonovna. Do you know Pelagea Antonovna? She is the woman who always puts on her petticoat wrong side outwards.”

What humour, Barbara⁠—what purest humour! We rocked with laughter when he read it aloud to us. Yes, that is the kind of man he is. Possibly the passage is a trifle over-frolicsome, but at least it is harmless, and contains no freethought or liberal ideas. In passing, I may say that Rataziaev is not only a supreme writer, but also a man of upright life⁠—which is more than can be said for most writers.

What, do you think, is an idea that sometimes enters my head? In fact, what if I myself were to write something? How if suddenly a book were to make its appearance in the world bearing the title of The Poetical Works of Makar Dievushkin? What then, my angel? How should you view, should you receive, such an event? I may say of myself that never, after my book had appeared, should I have the hardihood to show my face on the Nevski Prospect; for would it not be too dreadful to hear everyone saying, “Here comes the literateur and poet, Dievushkin⁠—yes, it is Dievushkin himself.” What, in such a case, should I do with my feet (for I may tell you that almost always my shoes are patched, or have just been resoled, and therefore look anything but becoming)? To think that the great writer Dievushkin should walk about in patched footgear! If a duchess or a countess should recognise me, what would she say, poor woman? Perhaps, though, she would not notice my shoes at all, since it may reasonably be supposed that countesses do not greatly occupy themselves with footgear, especially with the footgear of civil service officials (footgear may differ from footgear, it must be remembered). Besides, I should find that the countess had heard all about me, for my friends would have betrayed me to her⁠—Rataziaev among the first of them, seeing that he often goes to visit Countess V., and practically lives at her house. She is said to be a woman of great intellect and wit. An artful dog, that Rataziaev!

But enough of this. I write this sort of thing both to amuse myself and to

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