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be all over so far as war is concerned, and never again will anyone have to hear such absurdities as ‘Open order,’ ‘Shoulder arms,’ and all the rest of that nonsense.

“Well, well, well. It must be so some day,” shouted an exultant voice in Romashov. “All that talk about ‘warlike deeds,’ ‘discipline,’ ‘honour of the uniform,’ ‘respect for superiors,’ and, first and last, the whole science of war exists only because humanity will not, or cannot, or dare not, say, ‘I won’t.’ ”

“What do you suppose all this cunningly reared edifice that is called the profession of arms really is? Nothing, humbug, a house hanging in midair, which will tumble down directly mankind pronounces three short words: ‘I will not.’ My Ego will never say, ‘I will not eat,’ ‘I will not breathe,’ ‘I will not see,’ But if anyone proposes to my Ego that it shall die, it infallibly replies: ‘I will not.’ What, then, is war with all its hecatombs of dead and the science of war, which teaches us the best methods of murdering? Why, a universal madness, an illusion. But wait. Perhaps I am mistaken. No, I cannot be mistaken, for this ‘I will not’ is so simple, so natural, that everybody must, in the end, say it. Let us, however, examine the matter more closely. Let us suppose that this thought is pronounced this very moment by all Russians, Germans, Englishmen, and Japanese. Ah, well, what would be the consequence? Why, that war would cease forever, and the officers and soldiers would go, every man, to his home. And what would happen after that? I know: Shulgovich would answer; Shulgovich would immediately get querulous and say: ‘Now we are done for; they can attack us now whenever they please, take away our hearths and homes, trample down our fields, and carry off our wives and sisters.’ And what about rioters, socialists, revolutionaries? But when the whole of mankind without exception has shouted: ‘We will no longer tolerate bloodshed,’ who will then dare to assail us? No one! All enemies would be reconciled, submit to each other, forgive everything, and justly divide among themselves the abundance of the earth. Gracious God, when shall this dream be fulfilled?”

Whilst Romashov was indulging in these fancies, he failed to notice that Hainán had quietly stolen in behind his back and suddenly stretched his arm over his shoulder. Romashov started in terror, and roared out angrily⁠—

“What the devil do you want?”

Hainán laid before him on the table a cinnamon-coloured packet. “This is for you,” he replied in a friendly, familiar tone, and Romashov felt behind him his servant’s jovial smile. “They are cigarettes; smoke now.”

Romashov looked at the packet. On it was printed, “The Trumpeter, First-class Cigarettes. Price 3 kopecks for 20.”

“What does this mean?” he asked in astonishment. “Where did this come from?”

“I saw that you had no cigarettes, so I bought these with my own money. Please smoke them. It is nothing. Just a little present.”

After this, to conceal his confusion, Hainán ran headlong to the door, which he slammed after him with a deafening bang. Romashov lighted a cigarette, and the room was soon filled with a perfume that strongly reminded one of melted sealing-wax and burnt feathers.

“Oh, you dear!” thought Romashov, deeply moved. “I get cross with you and scold you and make you pull off my muddy boots every evening, and yet you go and buy me cigarettes with your few last coppers. ‘Please smoke them.’ What made you do it?”

Again he got up and walked up and down the room with his hands behind him.

“Our company consists of at least a hundred men, and each of them is a creature with thoughts, feelings, experience of life, personal sympathies and antipathies. Do I know anything about them? No, nothing, except their faces. I see them before me as they stand in line every day, drawn up from right to left: Sóltyss, Riaboschápka, Yégoroff, Yaschtschischin, etc., etc.⁠—mere sorry, grey figures. What have I done to bring my soul nearer to their souls, my Ego to theirs? Nothing.”

He involuntarily called to mind a rough night at the end of autumn, when (as was his custom) he was sitting drinking in the mess-room with a few comrades. Suddenly the pay-sergeant Goumeniuk, of the 9th Company, rushed into the room, and breathlessly called to his commander⁠—

“Your Excellency, the recruits are here.”

Yes, there they stood in the rain, in the barrack-yard, driven together like a herd of frightened animals without any will of their own, which with cowed, suspicious glances gazed at their tormentors. “Each individual,” thought Romashov, as he slowly and carefully inspected their appearance, “has his own characteristic expression of countenance. This one, for instance, is most certainly a smith; that is, doubtless, a jolly chap who plays his accordion with some talent; that one with the shrewd features can both read and write, and looks as if he were a polevói.”8 And one felt that these poor recruits who, a few days ago, had been violently seized whilst their wives and children were crying and lamenting, had tried, with tears in their voices, to join in the coarse songs of their wild, drunken brothers in misfortune. But a year later they stood like soldiers in long rigid rows⁠—grey, sluggish, apathetic figures, all cast, as it were, in the same mould. But they never left their homes of their own free will. Their Ego resented it. And yet they went. Why all this inconsistency? How can one not help thinking of that old and well-known story about the cock who fought desperately with his wings and resisted to the uttermost when his beak was pressed against a table, but who stood motionless, hypnotized, when someone drew a thick line with a piece of chalk across the table from the tip of his beak.

Romashov threw himself on the bed.

“What is there left for you to do under the circumstances?” he asked himself in bitter mockery.

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