The Works of Max Beerbohm Max Beerbohm (ebook reader android .txt) 📖

tragedy of his wild love and frail intellect, in the folly that stretched the corners of his “peculiar grin” and shone in his diamonds and was emblazoned upon his tumbril, is more suggestive than some sages. He was so fantastic an animal that Oblivion were indeed amiss. If no more, he was a great Fool. In any case, it would be fun to have seen him.

London, 1896.

Diminuendo

In the year of grace 1890, and in the beautiful autumn of that year, I was a freshman at Oxford. I remember how my tutor asked me what lectures I wished to attend, and how he laughed when I said that I wished to attend the lectures of Mr. Walter Pater. Also I remember how, one morning soon after, I went into Ryman’s to order some foolish engraving for my room, and there saw, peering into a portfolio, a small, thick, rock-faced man, whose top-hat and gloves of bright dog-skin struck one of the many discords in that little city of learning or laughter. The serried bristles of his moustachio made for him a false-military air. I think I nearly went down when they told me that this was Pater.

Not that even in those more decadent days of my childhood did I admire the man as a stylist. Even then I was angry that he should treat English as a dead language, bored by that sedulous ritual wherewith he laid out every sentence as in a shroud⁠—hanging, like a widower, long over its marmoreal beauty or ever he could lay it at length in his book, its sepulchre. From that laden air, the so cadaverous murmur of that sanctuary, I would hook it at the beck of any jade. The writing of Pater had never, indeed, appealed to me, άλλ’ αἰεί, having regard to the couth solemnity of his mind, to his philosophy, his rare erudition, τινα φῶτα μέγαν καὶ καλὸν ἐδέγμην.8 And I suppose it was when at length I saw him that I first knew him to be fallible.

At school I had read Marius the Epicurean in bed and with a dark lantern. Indeed, I regarded it mainly as a tale of adventure, quite as fascinating as Midshipman Easy, and far less hard to understand, because there were no nautical terms in it. Marryat, moreover, never made me wish to run away to sea, whilst certainly Pater did make me wish for more “colour” in the curriculum, for a renaissance of the Farrar period, when there was always “a sullen spirit of revolt against the authorities”; when lockers were always being broken into and marks falsified, and small boys prevented from saying their prayers, insomuch that they vowed they would no longer buy brandy for their seniors. In some schools, I am told, the pretty old custom of roasting a fourth-form boy, whole, upon Founder’s Day still survives. But in my school there was less sentiment. I ended by acquiescing in the slow revolution of its wheel of work and play. I felt that at Oxford, when I should be of age to matriculate, a “variegated dramatic life” was waiting for me. I was not a little too sanguine, alas!

How sad was my coming to the university! Where were those sweet conditions I had pictured in my boyhood? Those antique contrasts? Did I ride, one sunset, through fens on a palfrey, watching the gold reflections on Magdalen Tower? Did I ride over Magdalen Bridge and hear the consonance of evening-bells and cries from the river below? Did I rein in to wonder at the raised gates of Queen’s, the twisted pillars of St. Mary’s, the little shops, lighted with tapers? Did bull-pups snarl at me, or dons, with bent backs, acknowledge my salute? Anyone who knows the place as it is, must see that such questions are purely rhetorical. To him I need not explain the disappointment that beset me when, after being whirled in a cab from the station to a big hotel, I wandered out into the streets. On aurait dit a bit of Manchester through which Apollo had once passed; for here, among the hideous trains and the brand-new bricks⁠—here, glared at by the electric-lights that hung from poles, screamed at by boys with the Echo and the Star⁠—here, in a riot of vulgarity, were remnants of beauty, as I discerned. There were only remnants.

Soon also I found that the life of the place, like the place, had lost its charm and its tradition. Gone were the contrasts that made it wonderful. That feud between undergraduates and dons⁠—latent, in the old days, only at times when it behoved the two academic grades to unite against the townspeople⁠—was one of the absurdities of the past. The townspeople now looked just like undergraduates and the dons just like townspeople. So splendid was the train-service between Oxford and London that, with hundreds of passengers daily, the one had become little better than a suburb of the other. What more could extensionists demand? As for me, I was disheartened. Bitter were the comparisons I drew between my coming to Oxford and the coming of Marius to Rome. Could it be that there was at length no beautiful environment wherein a man might sound the harmonies of his soul? Had civilisation made beauty, besides adventure, so rare? I wondered what counsel Pater, insistent always upon contact with comely things, would offer to one who could nowhere find them. I had been wondering that very day when I went into Ryman’s and saw him there.

When the tumult of my disillusioning was past, my mind grew clearer. I discerned that the scope of my quest for emotion must be narrowed. That abandonment of one’s self to life, that merging of one’s soul in bright waters, so often suggested in Pater’s writing, were a counsel impossible for today. The quest of emotions must be no less keen, certainly, but the manner