Bulfinch’s Mythology Thomas Bulfinch (intellectual books to read TXT) 📖

a thrust in the side. The hauberk of Huon resisted the blow, and he was wounded but slightly. Transported with rage at this act of baseness, he forgot how necessary for his complete acquittal the confession of Amaury was, and without delay dealt him the fatal blow.

Duke Namo and the other peers approached, had the body of Amaury dragged forth from the lists, and conducted Huon to Charlemagne. The Emperor, however, listening to nothing but his resentment and grief for the death of his son, refused to be satisfied; and under the plea that Huon had not succeeded in making his accuser retract his charge seemed resolved to confiscate his estates and to banish him forever from France. It was not till after long entreaties on the part of Duke Namo and the rest that he consented to grant Huon his pardon, under conditions which he should impose.

Huon approached, and knelt before the Emperor, rendered his homage, and cried him mercy for the involuntary killing of his son. Charlemagne would not receive the hands of Huon in his own, but touched him with his sceptre, saying, “I receive thy homage, and pardon thee the death of my son, but only on one condition. You shall go immediately to the court of the Sultan Gaudisso; you shall present yourself before him as he sits at meat; you shall cut off the head of the most illustrious guest whom you shall find sitting nearest to him; you shall kiss three times on the mouth the fair princess, his daughter, and you shall demand of the Sultan, as token of tribute to me, a handful of the white hair of his beard, and four grinders from his mouth.”

These conditions caused a murmur from all the assembly. “What!” said the Abbot of Cluny; “slaughter a Saracen prince without first offering him baptism?” “The second condition is not so hard,” said the young peers, “but the demand that Huon is bound to make of the old Sultan is very uncivil, and will be hard to obtain.”

The Emperor’s obstinacy when he had once resolved upon a thing is well known. To the courage of Huon nothing seemed impossible. “I accept the conditions,” said he, silencing the intercessions of the old Duke of Bavaria; “my liege, I accept my pardon at this price. I go to execute your commands, as your vassal and a peer of France.”

The Duke Namo and Abbot of Cluny, being unable to obtain any relaxation of the sentence passed by Charlemagne, led forth the young Duke, who determined to set out at once on his expedition. All that the good Abbot could obtain of him was, that he should prepare for this perilous undertaking by going first to Rome, to pay his homage to the Pope, who was the brother of the Duchess Alice, Huon’s mother, and from him demand absolution and his blessing. Huon promised it, and forthwith set out on his way to Rome.

Huon of Bordeaux (Continued)

Huon, having traversed the Apennines and Italy, arrived at the environs of Rome, where, laying aside his armor, he assumed the dress of a pilgrim. In this attire he presented himself before the Pope, and not till after he had made a full confession of his sins did he announce himself as his nephew. “Ah! my dear nephew,” exclaimed the Holy Father, “what harder penance could I impose than the Emperor has already done? Go in peace, my son,” he added, absolving him, “I go to intercede for you with the Most High.” Then he led his nephew into his palace, and introduced him to all the Cardinals and Princes of Rome as the Duke of Guienne, son of the Duchess Alice, his sister.

Huon, at setting out, had made a vow not to stop more than three days in a place. The Holy Father took advantage of this time to inspire him with zeal for the glory of Christianity, and with confidence in the protection of the Most High. He advised him to embark for Palestine, to visit the Holy Sepulchre, and to depart thence for the interior of Asia.

Loaded with the blessings of the Holy Father, Huon, obeying his counsels, embarked for Palestine, arrived, and visited with the greatest reverence the holy places. He then departed, and took his way toward the east.

But, ignorant of the country and of the language, he lost himself in a forest, and remained three days without seeing a human creature, living on honey and wild fruits which he found on the trees. The third day, seeking a passage through a rocky defile, he beheld a man in tattered clothing, whose beard and hair covered his breast and shoulders. This man stopped on seeing him, observed him, and recognized the arms and bearing of a French knight. He immediately approached, and exclaimed, in the language of the South of France, “God be praised! Do I indeed behold a chevalier of my own country, after fifteen years passed in this desert without seeing the face of a fellow-countryman?”

Huon, to gratify him still more, unlaced his helmet, and came towards him with a smiling countenance. The other regarded him with more surprise than at first. “Good Heaven!” he exclaimed, “was there ever such a resemblance? Ah, noble sir,” he added, “tell me, I beseech you, of what country and race you come?” “I require,” replied Huon, “before telling you mine, that you first reveal your own; let it suffice you at present to know that I am a Christian, and that in Guienne I was born.” “Ah! Heaven grant that my eyes and my heart do not deceive me,” exclaimed the unknown; “my name is Sherasmin; I am brother to Guire, the Mayor of Bordeaux. I was taken prisoner in the battle where my dear and illustrious master, Sevinus, lost his life. For three years I endured the miseries of slavery; at length I broke my chains and escaped to this desert, where I have sustained myself in