Bulfinch’s Mythology Thomas Bulfinch (intellectual books to read TXT) 📖

of the prison, and went herself to lighten the chains of her beloved. It was her hand that removed his fetters, from her he received supplies of food to sustain a life which he devoted from thenceforth wholly to her. After the most tender explanations the princess departed, promising to repeat her visit on the morrow.

The next day she came according to promise, and again brought supplies of food. These visits were continued during a whole month. Huon was too good a son of the Church to forget that the amiable princess was a Saracen, and he availed himself of these interviews to instruct her in the true faith. How easy it is to believe the truth when uttered by the lips of those we love! Clarimunda ere long professed her entire belief in the Christian doctrines, and desired to be baptized.

Meanwhile the Sultan had repeatedly inquired of the jailer how his prisoner bore the pains of famine, and learned to his surprise that he was not yet much reduced thereby. On his repeating the inquiry, after a short interval, the keeper replied that the prisoner had died suddenly, and had been buried in the cavern. The Sultan could only regret that he had not sooner ordered the execution of the sentence.

While these things were going on the faithful Sherasmin, who had not accompanied Huon in his last adventure, but had learned by common rumor the result of it, came to the court in hopes of doing something for the rescue of his master. He presented himself to the Sultan as Solario, his nephew. Guadisso received him with kindness, and all the courtiers loaded him with attentions. He soon found means to inform himself how the Princess regarded the brave but unfortunate Huon, and having made himself known to her, confidence was soon established between them. Clarimunda readily consented to assist in the escape of Huon, and to quit with him her father’s court to repair to that of Charlemagne. Their united efforts had nearly perfected their arrangement, a vessel was secretly prepared, and all things in forwardness for the flight, when an unlooked-for obstacle presented itself. Huon himself positively refused to go leaving the orders of Charlemagne unexecuted.

Sherasmin was in despair. Bitterly he complained of the fickleness and cruelty of Oberon in withdrawing his aid at the very crisis when it was most necessary. Earnestly he urged every argument to satisfy the prince that he had done enough for honor, and could not be held bound to achieve impossibilities. But all was of no avail, and he knew not which way to turn, when one of those events occurred which are so frequent under Turkish despotisms. A courier arrived at the court of the Sultan, bearing the ring of his sovereign, the mighty Agrapard, Caliph of Arabia, and bringing the bowstring for the neck of Gaudisso. No reason was assigned; none but the pleasure of the Caliph is ever required in such cases; but it was suspected that the bearer of the bowstring had persuaded the Caliph that Gaudisso, whose rapacity was well known, had accumulated immense treasures, which he had not duly shared with his sovereign, and thus had obtained an order to supersede him in his Emirship.

The body of Gaudisso would have been cast out a prey to dogs and vultures, had not Sherasmin, under the character of nephew of the deceased, been permitted to receive it, and give it decent burial, which he did, but not till he had taken possession of the beard and grinders, agreeably to the orders of Charlemagne.

No obstacle now stood in the way of the lovers and their faithful follower in returning to France. They sailed, taking Rome in their way, where the Holy Father himself blessed the union of his nephew, Duke Huon of Bordeaux, with the Princess Clarimunda.

Soon afterward they arrived in France, where Huon laid his trophies at the feet of Charlemagne, and, being restored to the favor of the Emperor, hastened to present himself and his bride to the Duchess, his mother, and to the faithful liegemen of his province of Guienne and his city of Bordeaux, where the pair were received with transports of joy.

Ogier, the Dane

Ogier, the Dane, was the son of Geoffroy, who wrested Denmark from the pagans, and reigned the first Christian king of that country. When Ogier was born, and before he was baptized, six ladies of ravishing beauty appeared all at once in the chamber of the infant. They encircled him, and she who appeared the eldest took him in her arms, kissed him, and laid her hand upon his heart. “I give you,” said she, “to be the bravest warrior of your times.” She delivered the infant to her sister, who said, “I give you abundant opportunities to display your valor.” “Sister,” said the third lady, “you have given him a dangerous boon; I give him that he shall never be vanquished.” The fourth sister added, as she laid her hand upon his eyes and his mouth, “I give you the gift of pleasing.” The fifth said, “Lest all these gifts serve only to betray, I give you sensibility to return the love you inspire.” Then spoke Morgana, the youngest and handsomest of the group. “Charming creature, I claim you for my own; and I give you not to die till you shall have come to pay me a visit in my isle of Avalon.” Then she kissed the child and departed with her sisters.

After this the king had the child carried to the font and baptized with the name of Ogier.

In his education nothing was neglected to elevate him to the standard of a perfect knight, and render him accomplished in all the arts necessary to make him a hero.

He had hardly reached the age of sixteen years when Charlemagne, whose power was established over all the sovereigns of his time, recollected that Geoffroy, Ogier’s father, had omitted to render the homage due to him as