Women and Economics Charlotte Perkins Gilman (books to improve english TXT) 📖

here and there among villain, hero, and outraged parent, screaming, fainting, or bursting into floods of tears as seemed called for by the occasion.

In the fiction of today women are continually taking larger place in the action of the story. They are given personal characteristics beyond those of physical beauty. And they are no longer content simply to be: they do. They are showing qualities of bravery, endurance, strength, foresight, and power for the swift execution of well-conceived plans. They have ideas and purposes of their own; and even when, as in so many cases described by the more reactionary novelists, the efforts of the heroine are shown to be entirely futile, and she comes back with a rush to the self-effacement of marriage with economic dependence, still the efforts were there. Disapprove as he may, use his art to oppose and contemn as he may, the true novelist is forced to chronicle the distinctive features of his time; and no feature is more distinctive of this time than the increasing individualization of women. With lighter touch, but with equally unerring truth, the wit and humor of the day show the same development. The majority of our current jokes on women turn on their “newness,” their advance.

No sociological change equal in importance to this clearly marked improvement of an entire sex has ever taken place in one century. Under it all, the crux of the whole matter, goes on the one great change, that of the economic relation. This follows perfectly natural lines. Just as the development of machinery constantly lowers the importance of mere brute strength of body and raises that of mental power and skill, so the pressure of industrial conditions demands an ever-higher specialization, and tends to break up that relic of the patriarchal age⁠—the family as an economic unit.

Women have been led under pressure of necessity into a most reluctant entrance upon fields of economic activity. The sluggish and greedy disposition bred of long ages of dependence has by no means welcomed the change. Most women still work only as they “have to,” until they can marry and “be supported.” Men, too, liking the power that goes with money, and the poor quality of gratitude and affection bought with it, resent and oppose the change; but all this disturbs very little the course of social progress.

A truer spirit is the increasing desire of young girls to be independent, to have a career of their own, at least for a while, and the growing objection of countless wives to the pitiful asking for money, to the beggary of their position. More and more do fathers give their daughters, and husbands their wives, a definite allowance⁠—a separate bank account⁠—something which they can play is all their own. The spirit of personal independence in the women of today is sure proof that a change has come.

For a while the introduction of machinery which took away from the home so many industries deprived woman of any importance as an economic factor; but presently she arose, and followed her lost wheel and loom to their new place, the mill. Today there is hardly an industry in the land in which some women are not found. Everywhere throughout America are women workers outside the unpaid labor of the home, the last census giving three million of them. This is so patent a fact, and makes itself felt in so many ways by so many persons, that it is frequently and widely discussed. Without here going into its immediate advantages or disadvantages from an industrial point of view, it is merely instanced as an undeniable proof of the radical change in the economic position of women that is advancing upon us. She is assuming new relations from year to year before our eyes; but we, seeing all social facts from a personal point of view, have failed to appreciate the nature of the change.

Consider, too, the altered family relation which attends this movement. Entirely aside from the strained relation in marriage, the other branches of family life feel the strange new forces, and respond to them. “When I was a girl,” sighs the gray-haired mother, “we sisters all sat and sewed while mother read to us. Now every one of my daughters has a different club!” She sighs, be it observed. We invariably object to changed conditions in those departments of life where we have established ethical values. For all the daughters to sew while the mother read aloud to them was esteemed right; and, therefore, the radiating diffusion of daughters among clubs is esteemed wrong⁠—a danger to home life. In the period of the common sewing and reading the women so assembled were closely allied in industrial and intellectual development as well as in family relationship. They all could do the same work, and liked to do it. They all could read the same book, and liked to read it. (And reading, half a century ago, was still considered half a virtue and the other half a fine art.) Hence the ease with which this group of women entered upon their common work and common pleasure.

The growing individualization of democratic life brings inevitable change to our daughters as well as to our sons. Girls do not all like to sew, many do not know how. Now to sit sewing together, instead of being a harmonizing process, would generate different degrees of restlessness, of distaste, and of nervous irritation. And, as to the reading aloud, it is not so easy now to choose a book that a well-educated family of modern girls and their mother would all enjoy together. As the race become more specialized, more differentiated, the simple lines of relation in family life draw with less force, and the more complex lines of relation in social life draw with more force; and this is a perfectly natural and desirable process for women as well as for men.

It may be suggested, in passing, that one of the causes of “Americanitis” is this