Women and Economics Charlotte Perkins Gilman (books to improve english TXT) 📖
- Author: Charlotte Perkins Gilman
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In simple early times there was a period when women were economically profited by childbearing; when, indeed, that was their sole use, and, failing it, they were entitled to no respect or profit whatever. Such a condition tended to increase the quantity of children, if not the quality. With industrial development and the increasing weight of economic cares upon the shoulders of the man, children come to be looked upon as a burden, and are dreaded instead of desired by the hard-worked father. They subtract from the family income; and the mother, absolutely dependent upon that income and also overworked in her position of unpaid house-servant, is not impelled to court maternity by any economic pressure. In the working classes—to which the great majority of people belong—the woman is by no means “segregated to the uses of maternity.” Among the most intelligent and conscientious workingmen today there is a strong feeling against large families, and a consistent effort is made to prevent them.
Lest this be considered as not bearing directly upon the economic position of women, but rather on the general status of the working classes, let us examine the same condition among the wealthy. It is here that the economic dependence of women is carried to its extreme. The daughters and wives of the rich fail to perform even the domestic service expected of the women of poorer families. They are from birth to death absolutely nonproductive in goods or labor of economic value, and consumers of such goods and labor to an extent limited only by the purchasing power of their male relatives. In this condition the economic advantage of the woman, married or unmarried, not merely in food and clothes, but in such social advantage as she desires, lies in her power to attract and hold the devotion of men; and this power is not the power of maternity. On the contrary, maternity, by lowering the personal charms and occupying the time of the mother, fails to bring her the pleasure and profit obtainable by the woman who is not a mother. It is through the sex-relation minus its natural consequence that she profits most; and, therefore, the force of economic advantage acts against maternity instead of toward it.
In the last extreme this is clear to all in the full flower of the sexuo-economic relation—prostitution, than which nothing runs more absolutely counter to the improvement of the race through maternity. Specialization to uses of maternity, as in the queen bee, is one thing. Specialization to uses of sex without maternity is quite another. Yet this popular opinion, that we as a race are greatly benefited by having all our women saved from direct economic activity, and so allowed to concentrate all their energies on the beautiful work of motherhood, remains strong among us.
In The Forum for November, 1888, Lester F. Ward published a paper called “Our Better Halves,” in which was clearly shown the biological supremacy of the female sex. This naturally aroused much discussion; and in an answering article, “Woman’s Place in Nature” (The Forum, May, 1889), Mr. Grant Allen very thoroughly states the general view on this subject. He says of woman: “I believe it to be true that she is very much less the race than man; that she is, indeed, not even half the race at present, but rather a part of it told specially off for the continuance of the species, just as truly as drones or male spiders are parts of their species told off for the performance of male-functions, or as ‘rotund’ honey ants are individual insects told off to act as living honey jars to the community. She is the sex sacrificed to reproductive necessities.”
Since biological facts point to the very gradual introduction and development of the male organism solely as a reproductive necessity, and since women are sacrificed not to reproductive necessities, but to a most unnecessary and injurious degree of sex-indulgence under economic necessity, such a statement as Mr. Grant Allen’s has elements of humor. The opinion is held, however, not only by the special students of biology and sociology, but by the general public, and demands most careful attention. Those holding such a view may admit the over-development of sex consequent upon the economic relation between men and women, and the train of evils, individual and social, following that over-development. They may even admit, further, something of the alleged injury to economic evolution. But they will claim in answer that these morbid conditions are essential to human progress, and that the good to humanity through the segregation of the female to the uses of maternity overbalances the evil, great as this is; also, conversely, that the gain to the individual and to society to be obtained by the economic freedom of the female would be more than offset by the loss to the race caused by the removal of our highly specialized motherhood.
To meet this, it is necessary to show that our highly specialized motherhood is not so advantageous as believed; that it is below rather than above the efficacy of motherhood in other species; that its deficiency is due to the sexuo-economic relation; that the restoration of economic freedom to the female will improve motherhood; and, finally, to indicate in some sort the lines of social and individual development along which this improvement may be “practically” manifested.
In approaching this subject, we need something of special mental preparation. We need to realize that our ideas upon this theme are peculiarly colored by prejudice, that in no other field of thought are we so blinded by our emotions. We have felt more on this subject than on any other, and thought less. We have also felt much on the relation of the sexes; but it has been made a subject of study, of comparison, of speculation. There are differences of feeling on the sex question, but as to motherhood none. Here
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