Myths and Legends of China E. Werner (best reads of all time .TXT) đ
- Author: E. Werner
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Tou Mu, Goddess of the North Star
Tou Mu wears the Buddhist crown, is seated on a lotus throne, has three eyes, eighteen arms, and holds various precious objects in her numerous hands, such as a bow, Page 145spear, sword, flag, dragonâs head, pagoda, five chariots, sunâs disk, moonâs disk, etc. She has control of the books of life and death, and all who wish to prolong their days worship at her shrine. Her devotees abstain from animal food on the third and twenty-seventh day of every month.
Of her sons, two are the Northern and Southern Bushels; the latter, dressed in red, rules birth; the former, in white, rules death. âA young Esau once found them on the South Mountain, under a tree, playing chess, and by an offer of venison his lease of life was extended from nineteen to ninety-nine years.â
Snorter and Blower
At the time of the overthrow of the Shang and establishment of the Chou dynasty in 1122 B.C. there lived two marshals, ChĂȘng Lung and ChâĂȘn Châi. These were HĂȘng and Ha, the Snorter and Blower respectively.
The former was the chief superintendent of supplies for the armies of the tyrant emperor Chou, the Nero of China. The latter was in charge of the victualling department of the same army.
From his master, Tu O, the celebrated Taoist magician of the Kâun-lun Mountains, HĂȘng acquired a marvellous power. When he snorted, his nostrils, with a sound like that of a bell, emitted two white columns of light, which destroyed his enemies, body and soul. Thus through him the Chou gained numerous victories. But one day he was captured, bound, and taken to the general of Chou. His life was spared, and he was made general superintendent of army stores as well as generalissimo of five army corps. Later on he found himself face to face with the Blower. The latter had learnt from the magician Page 146how to store in his chest a supply of yellow gas which, when he blew it out, annihilated anyone whom it struck. By this means he caused large gaps to be made in the ranks of the enemy.
Being opposed to each other, the one snorting out great streaks of white light, the other blowing streams of yellow gas, the combat continued until the Blower was wounded in the shoulder by No-cha, of the army of Chou, and pierced in the stomach with a spear by Huang Fei-hu, Yellow Flying Tiger.
The Snorter in turn was slain in this fight by Marshal Chin Ta-shĂȘng, âGolden Big Pint,â who was an ox-spirit and endowed with the mysterious power of producing in his entrails the celebrated niu huang, ox-yellow, or bezoar. Facing the Snorter, he spat in his face, with a noise like thunder, a piece of bezoar as large as a rice-bowl. It struck him on the nose and split his nostrils. He fell to the earth, and was immediately cut in two by a blow from his victorâs sword.
After the Chou dynasty had been definitely established Chiang TzĆ-ya canonized the two marshals HĂȘng and Ha, and conferred on them the offices of guardians of the Buddhist temple gates, where their gigantic images may be seen.
Blue Dragon and White Tiger
The functions discharged by HĂȘng and Ha at the gates of Buddhist temples are in Taoist temples discharged by Blue Dragon and White Tiger.
The former, the Spirit of the Blue Dragon Star, was TĂȘng Chiu-kung, one of the chief generals of the last emperor of the Yin dynasty. He had a son named TĂȘng Hsiu, and a daughter named Châan-yĂŒ. Page 147
The army of TĂȘng Chiu-kung was camped at San-shan Kuan, when he received orders to proceed to the battle then taking place at Hsi Châi. There, in standing up to No-cha and Huang Fei-hu, he had his left arm broken by the formerâs magic bracelet, but, fortunately for him, his subordinate, Tâu Hsing-sun, a renowned magician, gave him a remedy which quickly healed the fracture.
His daughter then came on the scene to avenge her father. She had a magic weapon, the Five-fire Stone, which she hurled full in the face of Yang Chien. But the Immortal was not wounded; on the other hand, his celestial dog jumped at Châan-yĂŒ and bit her neck, so that she was obliged to flee. Tâu Hsing-sun, however, healed the wound.
After a banquet, TĂȘng Chiu-kung promised his daughter in marriage to Tâu Hsing-sun if he would gain him the victory at Hsi Châi. Chiang TzĆ-ya then persuaded Tâuâs magic master, ChĂŒ Liu-sun, to call his disciple over to his camp, where he asked him why he was fighting against the new dynasty. âBecause,â he replied, âChiu-kung has promised me his daughter in marriage as a reward of success.â Chiang TzĆ-ya thereupon promised to obtain the bride, and sent a force to seize her. As a result of the fighting that ensued, Chiu-kung was beaten, and retreated in confusion, leaving Châan-yĂŒ in the hands of the victors. During the next few days the marriage was celebrated with great ceremony in the victorâs camp. According to custom, the bride returned for some days to her fatherâs house, and while there she earnestly exhorted Chiu-kung to submit. Following her advice, he went over to Chiang TzĆ-yaâs party.
In the ensuing battles he fought valiantly on the side of his former enemy, and killed many famous warriors, Page 148but he was eventually attacked by the Blower, from whose mouth a column of yellow gas struck him, throwing him from his steed. He was made prisoner, and executed by order of General Châiu Yin. Chiang TzĆ-ya conferred on him the kingdom of the Blue Dragon Star.
The Spirit of the White Tiger Star is Yin ChâĂȘng-hsiu. His father, Yin Pâo-pai, a high courtier of the tyrant Chou Wang, was sent to
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