Myths and Legends of China E. Werner (best reads of all time .TXT) 📖

Ancient Immortal of the South Pole to Chang Shao. The latter, Page 159riding his deer, dashed into the fray, and aimed a terrific blow with his sword at Hsien-wêng’s head, but White Crane Youth warded it off with his Three-precious Jade Sceptre. Chang then produced a two-edged sword and renewed the attack, but, being disarmed, dismounted from his deer and threw several handfuls of hot sand at Hsien-wêng. The latter, however, easily fanned them away with his Five-fire Seven-feathers Fan, rendering them harmless. Chang then fetched a whole bushel of the hot sand and scattered it over the enemy, but Hsien-wêng counteracted the menace by merely waving his fan. White Crane Youth struck Chang Shao with his jade sceptre, knocking him off his horse, and then dispatched him with his two-edged sword.

After this battle Wu Wang was found to be already dead. Jan Têng on learning this ordered Lei Chên-tzŭ to take the corpse to Mount P’êng and wash it. He then dissolved a pill in water and poured the solution into Wu Wang’s mouth, whereupon he revived and was escorted back to his palace.

Further Fighting

Preparations were then made for resuming the attack on Wên Chung. While the latter was consulting with Ts’ai-yün Hsien-tzŭ and Han Chih-hsien, he heard the sound of the Chou guns and the thunder of their troops. Wên Chung, mounting his black unicorn, galloped like a whiff of smoke to meet Tzŭ-ya, but was stopped by blows from two silver hammers wielded by Huang T’ien-hua. Han Chih-hsien came to Wên’s aid, but was opposed by Pi Hsiang-yang. Ts’ai-yün Hsien-tzŭ dashed into the fray, but No-cha stepped on to his Wind-fire Wheel and opposed him. From all sides other Immortals joined in Page 160the terrific battle, which was a turmoil of longbows and crossbows, iron armour and brass mail, striking whips and falling hammers, weapons cleaving mail and mail resisting weapons. In this fierce contest, while Tzŭ-ya was fighting Wên Chung, Han Chih-hsien released a black wind from his magic wind-bag, but he did not know that the Taoist Barge of Mercy (which transports departed souls to the land of bliss), sent by Kuan Yin, the Goddess of Mercy, had on board the Stop-wind Pearl, by which the black storm was immediately quelled. Thereupon Tzŭ-ya quickly seized his Vanquish-spirits Whip and struck Han Chih-hsien in the middle of the skull, so that the brain-fluid gushed forth and he died. No-cha then slew Ts’ai-yün Hsien-tzŭ with a spear-thrust.

Thus the stern fight went on, until finally Tzŭ-ya, under cover of night, attacked Wên Chung’s troops simultaneously on all four sides. The noise of slaughter filled the air. Generals and rank and file, lanterns, torches, swords, spears, guns, and daggers were one confused mêlée; Heaven could scarcely be distinguished from earth, and corpses were piled mountains high.

Chiang Tzŭ-ya Defeats Wên Chung

Tzŭ-ya, having broken through seven lines of the enemy’s ranks, forced his way into Wên Chung’s camp. The latter mounted his unicorn, and brandishing his magic whip dashed to meet him. Tzŭ-ya drew his sword and stopped his onrush, being aided by Lung Hsü-hu, who repeatedly cast a rain of hot stones on to the troops. In the midst of the fight Tzŭ-ya brought out his great magic whip, and in spite of Wên Chung’s efforts to avoid it succeeded in wounding him in the left arm. The Chou troops were fighting like dragons lashing their tails and pythons curling their bodies. To add to their Page 161disasters, the Chou now saw flames rising behind the camp, and knew that their provisions were being burned by Yang Chien.

The Chou armies, with gongs beating and drums rolling, advanced for a final effort, the slaughter being so great that even the devils wept and the spirits wailed. Wên Chung was eventually driven back seventy li to Ch’i Hill. His troops could do nothing but sigh and stumble along. He made for Peach-blossom Range, but as he approached it he saw a yellow banner hoisted, and under it was Kuang Ch’êng-tzŭ. Being prevented from escaping in that direction he joined battle, but by use of red-hot sand, his two-edged sword, and his Turn-heaven Seal Kuang Ch’êng-tzŭ put him to flight. He then made off toward the west, followed by Têng Chung. His design was to make for Swallow Hill, which he reached after several days of weary marching. Here he saw another yellow banner flying, and Ch’ih Ching-tzŭ informed him that Jan Têng had forbidden him to stop at Swallow Hill or to go through the Five Passes. This led to another pitched battle, Wên Chung using his magic whip and Ch’ih his spiritual two-edged sword. After several bouts Ch’ih brought out his yin-yang mirror, by use of which irresistible weapon Wên was driven to Yellow Flower Hill and Blue Dragon Pass, and so on from battle to battle, until he was drawn up to Heaven from the top of Dead-dragon Mountain.

Thousand-li Eye and Favourable-wind Ear

Ch’ien-li Yen, ‘Thousand-li Eye,’ and Shun-fêng Êrh, ‘Favourable-wind Ear,’ were two brothers named Kao Ming and Kao Chio. On account of their martial bearing they found favour with the tyrant emperor Chou Wang, Page 162who appointed them generals, and sent them to serve with Generalissimo Yüan Hung (who was a monkey which had taken human form) at Mêng-ching.

Kao Ming was very tall, with a blue face, flaming eyes, a large mouth, and prominent teeth like those of a rhinoceros.

Kao Chio had a greenish face and skin, two horns on his head, a red beard, and a large mouth with teeth shaped like swords.

One of their first encounters was with No-cha, who hurled at them his mystic bracelet, which struck Kao Chio on the head, but did not leave even a scratch. When, however, he seized his fire-globe the brothers thought it wiser to retreat.

Finding no means of conquering them, Yang Chien, Chiang Tzŭ-ya, and Li Ching took counsel together and decided to have recourse to Fu Hsi’s trigrams, and by smearing them with the