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The marriage, as we all know, was not a happy one, though the wedding was very pretty. It ruined the life of Lady Harriet and of her mother, the Blessington. It won the poor Count further still further from his art and sent him spinning here, there, and everywhere. He was continually at Cleveden, or Belvoir, or Welbeck, laughing gaily as he brought down our English partridges, or at Crockford’s, smiling as he swept up our English guineas from the board. Holker declares that, excepting Mr. Turner, he was the finest equestrian in London and describes how the mob would gather every morning round his door to see him descend, insolent from his toilet, and mount and ride away. Indeed, he surpassed us all in all the exercises of the body. He even essayed preeminence in the arts (as if his own art were insufficient to his vitality!) and was forever penning impenuous verses for circulation among his friends. There was no great harm in this, perhaps. Even the handwriting of Mr. Brummell was not unknown in the albums. But D’Orsay’s painting of portraits is inexcusable. The aesthetic vision of a dandy should be bounded by his own mirror. A few crayon sketches of himself⁠—dilectissimæ imagines⁠—are as much as he should ever do. That D’Orsay’s portraits, even his much-approved portrait of the Duke of Wellington, are quite amateurish, is no excuse. It is the process of painting which is repellent; to force from little tubes of lead a glutinous flamboyance and to defile, with the hair of a camel therein steeped, taut canvas, is hardly the diversion for a gentleman; and to have done all this for a man who was admittedly a field-marshal⁠ ⁠…

I have often thought that this selfish concentration, which is a part of dandyism, is also a symbol of that einsamkeit felt in greater or less degree by the practitioners of every art. But, curiously enough, the very unity of his mind with the ground he works on exposes the dandy to the influence of the world. In one way dandyism is the least selfish of all the arts. Musicians are seen and, except for a price, not heard. Only for a price may you read what poets have written. All painters are not so generous as Mr. Watts. But the dandy presents himself to the nation whenever he sallies from his front door. Princes and peasants alike may gaze upon his masterpieces. Now, any art which is pursued directly under the eye of the public is always far more amenable to fashion than is an art with which the public is but vicariously concerned. Those standards to which artists have gradually accustomed it the public will not see lightly set at naught. Very rigid, for example, are the traditions of the theatre. If my brother were to declaim his lines at the Haymarket in the florotund manner of Macready, what a row there would be in the gallery! It is only by the impalpable process of evolution that change comes to the theatre. Likewise in the sphere of costume no swift rebellion can succeed, as was exemplified by the Prince’s effort to revive knee-breeches. Had his Royal Highness elected, in his wisdom, to wear tight trousers strapped under his boots, “smalls” might, in their turn, have reappeared, and at length⁠—who knows?⁠—knee-breeches. It is only by the trifling addition or elimination, modification or extension, made by this or that dandy and copied by the rest, that the mode proceeds. The young dandy will find certain laws to which he must conform. If he outrage them he will be hooted by the urchins of the street, not unjustly, for he will have outraged the slowly constructed laws of artists who have preceded him. Let him reflect that fashion is no bondage imposed by alien hands, but the last wisdom of his own kind, and that true dandyism is the result of an artistic temperament working upon a fine body within the wide limits of fashion. Through this habit of conformity, which it inculcates, the army has given us nearly all our finest dandies, from Alcibiades to Colonel Br-b-z-n de nos jours. Even Mr. Brummell, though he defied his Colonel, must have owed some of his success to the military spirit. Any parent intending his son to be a dandy will do well to send him first into the army, there to learn humility, as did his archetype, Apollo, in the house of Admetus. A sojourn at one of the Public Schools is also to be commended. The University it were well to avoid.

Of course, the dandy, like any other artist, has moments when his own period, palling, inclines him to antique modes. A fellow-student once told me that, after a long vacation spent in touch with modern life, he had hammered at the little gate of Merton and felt of a sudden his hat assume plumes and an expansive curl, the impress of a ruff about his neck, the dangle of a cloak and a sword. I, too, have my Elizabethan, my Caroline moments. I have gone to bed Georgian and awoken Early Victorian. Even savagery has charmed me. And at such times I have often wished I could find in my wardrobe suitable costumes. But these modish regrets are sterile, after all, and comprimend. What boots it to defy the conventions of our time? The dandy is the “child of his age,” and his best work must be produced in accord with the age’s natural influence. The true dandy must always love contemporary costume. In this age, as in all precedent ages, it is only the tasteless who cavil, being impotent to win from it fair results. How futile their voices are! The costume of the nineteenth century, as shadowed for us first by Mr. Brummell, so quiet, so reasonable, and, I say emphatically, so beautiful; free from folly or affectation, yet susceptible to exquisite ordering; plastic, austere, economical, may not be ignored. I spoke of

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