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what chance I had to complete that journey in search of my friends. The further south I should travel on the west side of the island, the more frightful would the dangers become as I neared the stamping-grounds of the more hideous reptilia and the haunts of the Alus and the Ho-lu, all of which were at the southern half of the island; and then if I should not find the members of my party, what was to become of me? I could not live for long in any portion of Caspak with which I was familiar; the moment my ammunition was exhausted, I should be as good as dead.

There was a chance that the Galus would receive me; but even Ajor could not say definitely whether they would or not, and even provided that they would, could I retrace my steps from the beginning, after failing to find my own people, and return to the far northern land of Galus? I doubted it. However, I was learning from Ajor, who was more or less of a fatalist, a philosophy which was as necessary in Caspak to peace of mind as is faith to the devout Christian of the outer world.

V

We were sitting before a little fire inside a safe grotto one night shortly after we had quit the cliff-dwellings of the Band-lu, when So-al raised a question which it had never occurred to me to propound to Ajor. She asked her why she had left her own people and how she had come so far south as the country of the Alus, where I had found her.

At first Ajor hesitated to explain; but at last she consented, and for the first time I heard the complete story of her origin and experiences. For my benefit she entered into greater detail of explanation than would have been necessary had I been a native Caspakian.

“I am a cos-ata-lo,” commenced Ajor, and then she turned toward me. “A cos-ata-lo, my Tom, is a woman” (lo) “who did not come from an egg and thus on up ‘from the beginning.’ ” (Cor sva jo.) “I was a babe at my mother’s breast. Only among the Galus are such, and then but infrequently. The Wieroo get most of us; but my mother hid me until I had attained such size that the Wieroo could not readily distinguish me from one who had come up from the beginning. I knew both my mother and my father, as only such as I may. My father is high chief among the Galus. His name is Jor, and both he and my mother came up from the beginning; but one of them, probably my mother, had completed the seven cycles” (approximately 700 years), “with the result that their offspring might be cos-ata-lo, or born as are all the children of your race, my Tom, as you tell me is the fact. I was therefore apart from my fellows in that my children would probably be as I, of a higher state of evolution, and so I was sought by the men of my people; but none of them appealed to me. I cared for none. The most persistent was Du-seen, a huge warrior of whom my father stood in considerable fear, since it was quite possible that Du-seen could wrest from him his chieftainship of the Galus. He has a large following of the newer Galus, those most recently come up from the Kro-lu, and as this class is usually much more powerful numerically than the older Galus, and as Du-seen’s ambition knows no bounds, we have for a long time been expecting him to find some excuse for a break with Jor the High Chief, my father.

“A further complication lay in the fact that Du-seen wanted me, while I would have none of him, and then came evidence to my father’s ears that he was in league with the Wieroo; a hunter, returning late at night, came trembling to my father, saying that he had seen Du-seen talking with a Wieroo in a lonely spot far from the village, and that plainly he had heard the words: ‘If you will help me, I will help you⁠—I will deliver into your hands all cos-ata-lo among the Galus, now and hereafter; but for that service you must slay Jor the High Chief and bring terror and confusion to his followers.’

“Now, when my father heard this, he was angry; but he was also afraid⁠—afraid for me, who am cos-ata-lo. He called me to him and told me what he had heard, pointing out two ways in which we might frustrate Du-seen. The first was that I go to Du-seen as his mate, after which he would be loath to give me into the hands of the Wieroo or to further abide by the wicked compact he had made⁠—a compact which would doom his own offspring, who would doubtless be as am I, their mother. The alternative was flight until Du-seen should have been overcome and punished. I chose the latter and fled toward the south. Beyond the confines of the Galu country is little danger from the Wieroo, who seek ordinarily only Galus of the highest orders. There are two excellent reasons for this: One is that from the beginning of time jealousy has existed between the Wieroo and the Galus as to which would eventually dominate the world. It seems generally conceded that that race which first reaches a point of evolution which permits them to produce young of their own species and of both sexes must dominate all other creatures. The Wieroo first began to produce their own kind⁠—after which evolution from Galu to Wieroo ceased gradually until now it is unknown; but the Wieroo produce only males⁠—which is why they steal our female young, and by stealing cos-ata-lo they increase their own chances of eventually reproducing both sexes

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