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while the other was for the ordinary employees of the Party. At one time there had even been three restaurants. Somehow the Kronstadt sailors learned of it. They came down in a body and closed two of the eating places. “We made the Revolution that all should share alike,” they said. Only one restaurant functioned for a time but later the second was opened. But even in the latter the meals were far superior to the Sovietsky dining rooms for the “common people.”

Some of the Communists objected to the discrimination. They saw the blunders, the intrigues, the destruction of life practised in the name of Communism, but they had not the strength and courage to protest or to disassociate themselves from the Party responsible for the injustice and brutality. They would often unburden themselves to me of the matters they dared not discuss in their own circles. Thus I came to know many things about the inner workings of the Party and the Third International that were carefully hidden from the outside world. Among them was the story of the alleged Finnish White conspiracy, which resulted in the killing in Petrograd of seven leading Finnish Communists. I had read about it in the Soviet papers while I was in the Ukraine. I remember my feeling of renewed impatience with myself that I should be critical of the Bolshevik regime at a time when counterrevolutionary conspiracies were still so active. But from my Communist visitors I learned that the published report was false from beginning to end. It was no White conspiracy but a fight between two groups of Bolsheviki: the moderate Finnish Communists in control of the propaganda carried on from Petrograd, and the Left Wing working in Finland. The Moderates were Zinoviev adherents and had been put in charge of the work by him. The Lefts had repeatedly complained to the Third International about the conservatism and compromises of their comrades in Petrograd and the harm they were doing to the movement in Finland. They asked that these men be removed. They were ignored. On the 31st of August, 1920, the Lefts came to Petrograd and proceeded to the headquarters of the Moderates. At the session of the latter they demanded that the Executive Committee resign and turn over all books and accounts to them. Their demand refused, the young Finnish Communists opened fire, killing seven of their comrades. The affair was heralded to the world as a counterrevolutionary conspiracy of White Finns.

The third anniversary of the October Revolution was celebrated November 7th (October 25th old style), on the Uritsky Square. I had seen so many official demonstrations that they had lost interest for me. Still I went to the Square hoping that a new note might be sounded. It proved a rehash of the thing⁠—I had heard over and over again. The pageant especially was a demonstration of Communist poverty in ideas. Kerensky and his cabinet, Tchernov and the Constituent Assembly, and the storming of the Winter Palace again served as puppets to bring out in strong relief the role of the Bolsheviki as “saviours of the Revolution.” It was badly played and poorly staged, and fell flat. To me the celebration was more like the funeral than the birth of the Revolution.

There was much excitement in Petrograd all through the month of November. Numerous rumours were afloat about strikes, arrests, and dashes between workers and soldiery. It was difficult to get at the facts. But the extraordinary session called by the Party in the First House of the Soviet indicated a serious situation. In the early part of the afternoon the whole square in front of the Astoria was lined with autos of the influential Communists who had been summoned to attend the special conference. The following morning we learned that in obedience to the Moscow decree the Petrograd session had decided to mobilize a number of important Bolshevik workers for the factories and shops. 300 Party members, some of them high government officials and others holding responsible positions in the Petro-Soviet, were immediately ordered to work, to prove to the proletariat that Russia was indeed a Workers’ Government. The plan was expected to allay the growing discontent of the proletarians and to counteract the influence of the other political parties among them. Zorin was one of the 300.

However, the toilers would not be deceived by this move. They knew that most of the mobilized men continued to live in the Astoria and came to work in their autos. They saw them warmly dressed and well shod, while they themselves were almost naked and living in squalid quarters without light or heat. The workers resented the pretence. The matter became a subject of discussion in the shops, and many unpleasant scenes followed. One woman, a prominent Communist, was so tormented in the factory that she went into hysterics and had to be taken away. Some of the mobilized Bolsheviki, among them Zorin and others, were sincere enough, but they had grown away from the toilers and could not stand the hardships of factory life. After a few weeks Zorin collapsed and had to be removed to a place of rest. Though he was generally liked, his collapse was interpreted by the workers as a ruse to get away from the misery of the proletarian’s existence. The breach between the masses and the new Bolshevik bureaucracy had grown too wide. It could not be bridged.

XXV Archangel and Return

On November 28th the expedition again got under way, this time with three members only: Alexander Berkman, the Secretary, and myself. We travelled by way of Moscow to Archangel, with stops in Vologda and Yaroslavl. Vologda had been the seat of various foreign embassies, unofficially engaged in aiding the enemies of the Revolution. We expected to find historic material there, but we were informed that most of it had been destroyed or otherwise wasted. The Soviet institutions were uninteresting: it was a plodding, sleepy provincial

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