Villette Charlotte Brontë (summer reads .txt) 📖

as bread to one in extremity of want. I knelt down with others on the stone pavement. It was an old solemn church, its pervading gloom not gilded but purpled by light shed through stained glass.

Few worshippers were assembled, and, the salut over, half of them departed. I discovered soon that those left remained to confess. I did not stir. Carefully every door of the church was shut; a holy quiet sank upon, and a solemn shade gathered about us. After a space, breathless and spent in prayer, a penitent approached the confessional. I watched. She whispered her avowal; her shrift was whispered back; she returned consoled. Another went, and another. A pale lady, kneeling near me, said in a low, kind voice⁠—

“Go you now, I am not quite prepared.”

Mechanically obedient, I rose and went. I knew what I was about; my mind had run over the intent with lightning-speed. To take this step could not make me more wretched than I was; it might soothe me.

The priest within the confessional never turned his eyes to regard me; he only quietly inclined his ear to my lips. He might be a good man, but this duty had become to him a sort of form: he went through it with the phlegm of custom. I hesitated; of the formula of confession I was ignorant: instead of commencing, then, with the prelude usual, I said⁠—

“Mon père, je suis Protestante.”

He directly turned. He was not a native priest; of that class, the cast of physiognomy is, almost invariably, grovelling: I saw by his profile and brow he was a Frenchman; though grey and advanced in years, he did not, I think, lack feeling or intelligence. He inquired, not unkindly, why, being a Protestant, I came to him?

I said I was perishing for a word of advice or an accent of comfort. I had been living for some weeks quite alone; I had been ill; I had a pressure of affliction on my mind of which it would hardly any longer endure the weight.

“Was it a sin, a crime?” he inquired, somewhat startled. I reassured him on this point, and, as well as I could, I showed him the mere outline of my experience.

He looked thoughtful, surprised, puzzled. “You take me unawares,” said he. “I have not had such a case as yours before: ordinarily we know our routine, and are prepared; but this makes a great break in the common course of confession. I am hardly furnished with counsel fitting the circumstances.”

Of course, I had not expected he would be; but the mere relief of communication in an ear which was human and sentient, yet consecrated⁠—the mere pouring out of some portion of long accumulating, long pent-up pain into a vessel whence it could not be again diffused⁠—had done me good. I was already solaced.

“Must I go, father?” I asked of him as he sat silent.

“My daughter,” he said kindly⁠—and I am sure he was a kind man: he had a compassionate eye⁠—“for the present you had better go: but I assure you your words have struck me. Confession, like other things, is apt to become formal and trivial with habit. You have come and poured your heart out; a thing seldom done. I would fain think your case over, and take it with me to my oratory. Were you of our faith I should know what to say⁠—a mind so tossed can find repose but in the bosom of retreat, and the punctual practice of piety. The world, it is well known, has no satisfaction for that class of natures. Holy men have bidden penitents like you to hasten their path upward by penance, self-denial, and difficult good works. Tears are given them here for meat and drink⁠—bread of affliction and waters of affliction⁠—their recompence comes hereafter. It is my own conviction that these impressions under which you are smarting are messengers from God to bring you back to the true Church. You were made for our faith; depend upon it our faith alone could heal and help you⁠—Protestantism is altogether too dry, cold, prosaic for you. The further I look into this matter, the more plainly I see it is entirely out of the common order of things. On no account would I lose sight of you. Go, my daughter, for the present; but return to me again.”

I rose and thanked him. I was withdrawing when he signed me to return.

“You must not come to this church,” said he. “I see you are ill, and this church is too cold; you must come to my house: I live ⸻” (and he gave me his address). “Be there tomorrow morning at ten.”

In reply to this appointment, I only bowed; and pulling down my veil, and gathering round me my cloak, I glided away.

Did I, do you suppose, reader, contemplate venturing again within that worthy priest’s reach? As soon should I have thought of walking into a Babylonish furnace. That priest had arms which could influence me; he was naturally kind, with a sentimental French kindness, to whose softness I knew myself not wholly impervious. Without respecting some sorts of affection, there was hardly any sort having a fibre of root in reality, which I could rely on my force wholly to withstand. Had I gone to him, he would have shown me all that was tender, and comforting, and gentle, in the honest Popish superstition. Then he would have tried to kindle, blow and stir up in me the zeal of good works. I know not how it would all have ended. We all think ourselves strong in some points; we all know ourselves weak in many; the probabilities are that had I visited Numero 10, Rue des Mages, at the hour and day appointed, I might just now, instead of writing this heretic narrative, be counting my beads in the cell of a certain Carmelite convent on the Boulevard of Crécy, in Villette. There was something of