Myths and Legends of China E. Werner (best reads of all time .TXT) 📖

Gods,’ and the ‘Defender of the Gods.’ From the mountain-side she gathered together stones of a kind having five colours, and ground them into powder; of this she made a plaster or mortar, with which she repaired the tears in the heavens, and the floods immediately ceased.

The Marriage of the River-god

In Yeh Hsien there was a witch and some official attendants who collected money from the people yearly for the marriage of the River-god.

The witch would select a pretty girl of low birth, and say that she should be the Queen of the River-god. The girl was bathed, and clothed in a beautiful dress of gay and costly silk. She was then taken to the bank of the Page 226river, to a monastery which was beautifully decorated with scrolls and banners. A feast was held, and the girl was placed on a bed which was floated out upon the tide till it disappeared under the waters.

Many families having beautiful daughters moved to distant places, and gradually the city became deserted. The common belief in Yeh was that if no queen was offered to the River-god a flood would come and drown the people.

One day Hsi-mên Pao, Magistrate of Yeh Hsien, said to his attendants: “When the marriage of the River-god takes place I wish to say farewell to the chosen girl.”

Accordingly Hsi-mên Pao was present to witness the ceremony. About three thousand people had come together. Standing beside the old witch were ten of her female disciples, “Call the girl out,” said Hsi-mên Pao. After seeing her, Hsi-mên Pao said to the witch: “She is not fair. Go you to the River-god and tell him that we will find a fairer maid and present her to him later on.” His attendants then seized the witch and threw her into the river.

After a little while Hsi-mên Pao said: “Why does she stay so long? Send a disciple to call her back.” One of the disciples was thrown into the river. Another and yet another followed. The magistrate then said:” The witches are females and therefore cannot bring me a reply.” So one of the official attendants of the witch was thrown into the river.

Hsi-mên Pao stood on the bank for a long time, apparently awaiting a reply. The spectators were alarmed. Hsi-mên Pao then bade his attendants send the remaining disciples of the witch and the other official attendants to recall their mistress. The wretches threw Page 227themselves on their knees and knocked their heads on the ground, which was stained with the blood from their foreheads, and with tears confessed their sin.

“The River-god detains his guest too long,” said Hsi-mên Pao at length. “Let us adjourn.”

Thereafter none dared to celebrate the marriage of the River-god.

Legend of the Building of Peking

When the Mongol Yüan dynasty had been destroyed, and the Emperor Hung Wu had succeeded in firmly establishing that of the Great Ming, Ta Ming, he made Chin-ling, the present Nanking, his capital, and held his Court there with great splendour, envoys from every province within the ‘Four Seas’ (the Chinese Empire) assembling there to witness his greatness and to prostrate themselves before the Dragon Throne.

The Emperor had many sons and daughters by his different consorts and concubines, each mother, in her inmost heart, fondly hoping that her own son would be selected by his father to succeed him.

Although the Empress had a son, who was the heir-apparent, yet she felt envious of those ladies who had likewise been blessed with children, for fear one of the princes should supplant her son in the affection of the Emperor and in the succession. This envy displayed itself on every occasion; she was greatly beloved by the Emperor, and exerted all her influence with him, as the other young princes grew up, to get them removed from Court. Through her means most of them were sent to the different provinces as governors; those provinces under their government being so many principalities or kingdoms. Page 228

Chu-ti

One of the consorts of Hung Wu, the Lady Wêng, had a son named Chu-ti. This young prince was very handsome and graceful in his deportment; he was, moreover, of an amiable disposition. He was the fourth son of the Emperor, and his pleasing manner and address had made him a great favourite, not only with his father, but with every one about the Court. The Empress noticed the evident affection the Emperor evinced for this prince, and determined to get him removed from the Court as soon as possible. By a judicious use of flattery and cajolery, she ultimately persuaded the Emperor to appoint the prince governor of the Yen country, and thenceforth he was styled Yen Wang, Prince of Yen.

The Sealed Packet

The young Prince, shortly after, taking an affectionate leave of the Emperor, left Chin-ling to proceed to his post. Ere he departed, however, a Taoist priest, called Liu Po-wên, who had a great affection for the Prince, put a sealed packet into his hand, and told him to open it when he found himself in difficulty, distress, or danger; the perusal of the first portion that came to his hand would invariably suggest some remedy for the evil, whatever it was. After doing so, he was again to seal the packet, without further looking into its contents, till some other emergency arose necessitating advice or assistance, when he would again find it. The Prince departed on his journey, and in the course of time, without meeting with any adventures worth recording, arrived safely at his destination. Page 229

A Desolate Region

The place where Peking now stands was originally called Yu Chou; in the T’ang dynasty it was called Pei-p’ing Fu; and afterward became known as Shun-t’ien Fu—but that was after the city now called Peking was built. The name of the country in which this place was situated was Yen. It was a mere barren wilderness, with very few inhabitants; these lived in huts and scattered hamlets, and there was no city