Myths and Legends of China E. Werner (best reads of all time .TXT) 📖

established his guilt, severely reprimanded him. The young Prince took his sword, and, followed by an escort, went to find those who had made the complaint to his father. As soon as he caught sight of the Immortals he began to inveigh against them.

A Battle and its Results

Han Hsiang Tzŭ, not liking this undeserved abuse, changed his flute into a fishing-line, and as soon as the Dragon-prince was within reach caught him on the hook, with intent to retain him as a hostage. The Prince’s escort returned in great haste and informed Ao Ch’in of what had occurred. The latter declared that his son was in the wrong, and proposed to restore the shipwrecked servant and the presents. The Court officers, however, held a different opinion. “These Immortals,” they said, “dare to hold captive your Majesty’s son merely on account of a few lost presents and a shipwrecked servant. This is a great insult, which we ask permission to avenge.” Eventually they won over Ao Ch’in, and the armies of the deep gathered for the fray. The Immortals called to their aid the other Taoist Immortals and Heroes, and thus two formidable armies found themselves face to face.

Several attempts were made by other divinities to Page 216avert the conflict, but without success. The battle was a strenuous one. Ao Ch’in received a ball of fire full on his head, and his army was threatened with disaster when Tz’ŭ-hang Ta-shih appeared with his bottle of lustral water. He sprinkled the combatants with this magic fluid, using a willow-branch for the purpose, thus causing all their magic powers to disappear.

Shui Kuan, the Ruler of the Watery Elements, then arrived, and reproached Ao Ch’in; he assured him that if the matter were to come to the knowledge of Shang Ti, the Supreme Ruler, he would not only be severely punished, but would risk losing his post. Ao Ch’in expressed penitence, restored the servant and the presents, and made full apology to the Eight Immortals.

The Dragon in the Pond

One day Chang Tao-ling, the ‘father of modern Taoism,’ was on Ho-ming Shan with his disciple Wang Ch’ang. “See,” he said, “that shaft of white light on Yang Shan yonder! There are undoubtedly some bad spirits there. Let us go and bring them to reason.” When they reached the foot of the mountain they met twelve women who had the appearance of evil spirits. Chang Tao-ling asked them whence came the shaft of white light. They answered that it was the yin, or female, principle of the earth. “Where is the source of the salt water?” he asked again. “That pond in front of you,” they replied, “in which lives a very wicked dragon.” Chang Tao-ling tried to force the dragon to come out, but without success. Then he drew a phœnix with golden wings on a charm and hurled it into the air over the pond. Thereupon the dragon took fright and fled, the pond immediately drying up. After that Chang Page 217Tao-ling took his sword and stuck it in the ground, whereupon a well full of salt water appeared on the spot.

Spirit of the Well

The Spirits of the Well

The twelve women each offered Chang Tao-ling a jade ring, and asked that they might become his wives. He took the rings, and pressing them together in his hands made of them one large single ring. “I will throw this ring into the well,” he said, “and the one of you who recovers it shall be my wife.” All the twelve women jumped into the well to get the ring; whereupon Chang Tao-ling put a cover over it and fastened it down, telling them that henceforth they should be the spirits of the well and would never be allowed to come out.

Shortly after this Chang Tao-ling met a hunter. He exhorted him not to kill living beings, but to change his occupation to that of a salt-burner, instructing him how to draw out the salt from salt-water wells. Thus the people of that district were advantaged both by being able to obtain the salt and by being no longer molested by the twelve female spirits. A temple, called Temple of the Prince of Ch’ing Ho, was built by them, and the territory of Ling Chou was given to Chang Tao-ling in recognition of the benefits he had conferred upon the people.

The Dragon-king’s Daughter

A graduate named Liu I, in the reign-period I Fêng (A.D. 676–679) of the Emperor Kao Tsung of the T’ang dynasty, having failed in his examination for his licentiate’s degree, when passing through Ching-yang Hsien, in Ch’ang-an, Shensi, on his way home, saw a young woman tending goats by the roadside. She said Page 218to him: “I am the youngest daughter of the Dragonking of the Tung-t’ing Lake. My parents married me to the son of the God of the River Ching, but my husband, misled by the slanders of the servants, repudiated me. I have heard that you are returning to the Kingdom of Wu, which is quite close to my native district, so I want to ask you to take this letter to my father. To the north of the Tung-t’ing Lake you will find a large orange-tree, called by the natives Protector of the Soil. Strike it three times with your girdle and some one will appear.”

Some months later the graduate went to the spot, found the orange-tree, and struck it three times, whereupon a warrior arose from the lake and, saluting him, asked what he wanted. “I wish to see your great King,” the graduate replied. The warrior struck the waters, opening a passage for Liu I, and led him to a palace. “This,” he said, “is the palace of Ling Hsü.” In a few minutes there appeared a person dressed in violet-coloured clothes and holding in his hand a piece of jade. “This is our King,” said the warrior. “I am your Majesty’s neighbour,” replied Liu I. “I spent my youth in Ch’u