Sinister Street Compton Mackenzie (good novels to read in english .TXT) 📖

“There’ll be a rehearsal,” said Mr. Prout. “And it’s perfectly simple. You elevate your torch first of all at the Sanctus and then at the Consecration. And now, if you’ve finished your tea, I’ll show you my oratory. Of course, you’ll understand that I’m only in rooms here, but the landlady is a very pleasant woman. She let me plant that passionflower in the garden. Perhaps you noticed it? The same with this oratory. It was a housemaid’s cupboard, but it was very inconvenient⁠—and there isn’t a housemaid as a matter of fact⁠—so I secured it. Come along.”

Mr. Prout led the way on to the landing, at the end of which were two doors.

“We can’t both kneel down, unless the door’s open,” said Mr. Prout. “But when I’m alone, I can just shut myself in.”

He opened the oratory door as he spoke, and Michael was impressed by the appearance of it. The small window had been covered with a rice-paper design of Jesse’s Rod.

“It’s a bit ‘Protty,’ ” whispered Mr. Prout. “But I thought it was better than plain squares of blue and red.”

“Much better,” Michael agreed.

A ledge nailed beneath the window supported two brass candlesticks and a crucifix. The reredos was an Arundel print of the Last Supper and on corner brackets on either side were statues of the Immaculate Conception and Our Lady of Victories. A miniature thurible hung on a nail and on another nail was a holy-water stoup which Michael at first thought was intended for soap. In front of the altar was a prie-dieu stacked with books of devotion. There were also blessed palms, very dusty, and a small sanctuary lamp suspended from the ceiling. Referring to this, Mr. Prout explained that really it came from the Turkish Exhibition at Earl’s Court, but that he thought it would do as he had carefully exorcized it according to the use of Sarum.

“Shall we say Vespers?” suggested Mr. Prout. “You know⁠—the Small Office of the Blessed Virgin. It won’t take long. We can say Compline too, if you like.”

“Just as you like,” said Michael.

“You’re sure you don’t mind the door being left open? Because, you see, we can’t both get in otherwise. In fact, I have to kneel sideways when I’m alone.”

“Won’t your landlady think it rather rum?” Michael asked.

“Good gracious, no. Why, when we have Vespers of St. Charles the Martyr, I have fellows kneeling all the way down the stairs, you know⁠—members of the White Rose League. Bournemouth and South of England Branch.”

Michael was handed a thin sky-blue book labelled Office of the B.V.M.

“Latin or English?” queried Mr. Prout.

“Whichever you like,” said Michael.

“Well, Latin, if you don’t mind. I’m anxious to learn Latin, and I find this is good practice.”

“It doesn’t look very good Latin,” said Michael doubtfully.

“Doesn’t it?” said Mr. Prout. “It ought to. It’s the right version.”

“I expect this is Hellenistic⁠—I mean Romanistic⁠—Latin,” said Michael, who was proud of his momentary superiority in knowledge. “Greek Test is Hellenistic Greek.”

“Do you know Greek?” asked Mr. Prout.

“A little.”

Mr. Prout sighed.

When the Office was concluded, Michael promised he would attend a rehearsal of next Sunday’s ceremony and, if he felt at ease, the Solemn High Mass itself. Mr. Prout, before Michael went away, lent him a book called Ritual Reason Why, and advised him to buy The Catholic Religion at One Shilling, and meanwhile to practise direct Invocation of the Saints.

At home Michael applied himself with ardour to the mastery of his religion. He wrestled with the liturgical colours; he tried to grasp the difference between Transubstantiation, Consubstantiation and the Real Presence; and he congratulated himself upon being under the immediate patronage of an Archangel. Also with Charles as his first name he felt he could fairly claim the protection of St. Charles the Martyr, though later on Mr. Prout suggested St. Charles Borromeo as a less ordinary patron. However, there was more than ritualism in Michael’s new attitude, more than the passion to collect new rites and liturgies and ornaments as once he had collected the portraits of famous cricketers or silkworms or silver-paper. To be sure, it soon came to seem to him a terribly important matter whether according to the Roman sequence red were worn at Whitsuntide or whether according to Old English use white were the liturgical colour. Soon he would experience a shock of dismay on hearing that some reputed Catholic had taken the Ablutions at the wrong moment, just as once he had been irritated by ignorant people confusing Mr. W. W. Read of Surrey with Read (M.) of the same county. Beyond all this Michael sincerely tried to correct his morals and manners in the light of aspiration and faith. He experienced a revolt against impurity of any kind and was simultaneously seized with a determination to suffer Stella’s conceit gladly. He really felt a deep-seated avarice for being good. He may not have distinguished between morality due to emotion and morality wrung out of intellectual assent: but he did know that the Magnificat’s incense took him to a higher elation than Dora’s curly head upon his shoulder, or even than Alan’s bewitching company. Under the influence of faith, Michael found himself bursting with an affection for his mother such as he had not felt for a long time. Indeed Michael was in a state of love. He loved the candles on the altar, he loved his mother’s beauty, he loved Stella, he loved the people on the beach and the August mornings and the zest for acquiring and devouring information upon every detail connected with the Catholic religion; and out of his love he gratified Mr. Prout by consenting to bear a torch at the Solemn High Mass on the Sunday within the octave of St. Bartholomew, Apostle and Martyr and Patron of St. Bartholomew’s Church, Bournemouth.

Michael’s first High Mass was an emotional experience deeper even than that windy Evensong. The church was full of people. The altar was brilliant with flowers and lights. The sacristy was crowded with boys in scarlet