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once he had known the ranks of the British Army from Lance-corporal to Field Marshal, could tell the hierarchy from Sexton to Pope. He knew too, as once he knew the history and uniform of Dragoons, Hussars and Lancers, the history and uniform of the religious orders⁠—Benedictines, Cistercians, Franciscans, Dominicans (how he loved the last in their black and white habit, Domini canes, watchdogs of the Lord), Carmelites, PrĂŠmonstratensians, Augustinians, Servites, Gilbertines, Carthusians, Redemptorists, Capuchins, Passionists, Jesuits, Oblates of St. Charles Borromeo and the Congregation of St. Philip Neri. Michael outvied Mr. Prout in ecclesiastical possessions, and his bedroom was nearly as full as the repository from which it was stocked. There were images of St. Michael (his own patron), St. Hugh of Lincoln (patron of schoolboys) and St. James of Compostella (patron of the school), together with Our Lady of Seven Dolours, Our Lady Star of the Sea and Our Lady of Lourdes, Our Lady of Perpetual Succour, Our Lady of Victories; there were eikons, scapulars, crucifixes, candlesticks, the Holy Child of Prague, rosaries, and indeed every variety of sacred bric-a-brac. Michael slept in an oriental atmosphere, because he had formed the habit of burning during his prayers cone-shaped pastilles in a saucer. The tenuous spiral of perfumed smoke carried up his emotional apostrophes through the prosaic ceiling of the old night-nursery past the stars, beyond the Thrones and Dominations and Seraphim to God. Michael’s contest with the sins of youth had become much more thrilling since he had accepted the existence of a personal fiend, and in an ecstasy of temptation he would lie in bed and defy the Devil, calling upon his patron the Archangel to descend from heaven and battle with the powers of evil in that airy arena above the coal-wharf beyond the railway lines. But the Father of Lies had many tricks with which to circumvent Michael; he would conjure up sensuous images before his antagonist; succubi materialized as pretty housemaids, feminine devils put on tights and openwork stockings to encounter him from the pages of pink weekly papers, and sometimes Satan himself would sit at the foot of his bed in the darkness and tell him tales of how other boys enjoyed themselves, arguing that it was a pity to waste his opportunities and filling his thoughts with dissolute memories. Michael would leap from his bed and pray before his crucifix, and through the darkness angels and saints would rally to his aid, until Satan slunk off with his tail between his legs, personally humiliated.

At school the fever of the examination made Michael desperate with the best intentions. He almost learned the translations of Thucydides and Sophocles, of Horace and Cicero. He knew by heart a meanly written Roman History, and no passage in Corneille could hold an invincible word. Cricket was never played that summer by the Middle Fifth; it was more useful to wander in corners of the field, murmuring continually the tables of the Kings of Judah from Maclear’s sad-hued abstract of Holy Scripture. In the end Michael passed in Greek and Latin, in French and Divinity and Roman History, even in Algebra and Euclid, but the arithmetical problems of a Stockbroker, a Paperhanger and a Housewife made all the rest of his knowledge of no account, and Michael failed to see beside his name in the school list that printed bubble which would refer him to the tribe of those who had satisfied the examiners for the Oxford and Cambridge Higher Certificate. This failure depressed Michael, not because he felt implicated in any disgrace, but because he wished very earnestly that he had not wasted so many hours of fine weather in work. He made up his mind that the mistake should never be repeated, and for the rest of his time at St. James’ he resisted all set books. If Demosthenes was held necessary, Michael would read Plato, and when Cicero was set, Michael would feel bound to read Livy.

Michael looked back on the year with dissatisfaction, and wondered if school was going to become more and more boring each new term for nine more terms. The prospect was unendurably grey, and Michael felt that life was not worth living. He talked over with Mr. Viner the flatness of existence on the evening after the result of the examination was known.

“I swotted like anything,” said Michael gloomily. “And what’s the good? I’m sick of everything.”

The priest’s eyes twinkled, as he plunged deeper into his wicker armchair and puffed clouds of smoke towards the comfortable shelves of books.

“You want a holiday,” he remarked.

“A holiday?” echoed Michael fretfully. “What’s the good of a holiday with my mater at some beastly seaside place?”

“Oh, come,” said the priest, smiling. “You’ll be able to probe the orthodoxy of the neighbouring clergy.”

“Oh, no really, it’s nothing to laugh at, Mr. Viner. You’ve no idea how beastly it is to dawdle about in a crowd of people, and then at the end go back to another term of school. I’m sick of everything. Will you lend me Lee’s Dictionary of Ecclesiastical Terms?” added Michael in a voice that contained no accent of hope.

“I’ll lend you anything you like, my dear boy,” said the priest, “on one condition.”

“What’s that?”

“Why, that you’ll admit life holds a few grains of consolation.”

“But it doesn’t,” Michael declared.

“Wait a bit, I haven’t finished. I was going to say⁠—when I tell you that we are going to keep the Assumption this August.”

Michael’s eyes glittered for a moment with triumph.

“By Jove, how decent.” Then they grew dull again. “And I shan’t be here. The rotten thing is, too, that my mater wants to go abroad. Only she says she couldn’t leave me alone. But of course she could really.”

“Why not stay with a friend⁠—the voluble Chator, for instance, or Martindale, that Solomon of schoolboys, or Rigg who in Medicean days would have been already a cardinal, so admirably does he incline to all parties?”

“I can’t ask myself,” said Michael. “Their people would think it rum. Besides, Chator’s governor has

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