Ben Hur Lew Wallace (black male authors .TXT) 📖

Messala rose from leaning against the table.

“A galley”⁠—he checked the debasing word, and looked around, for once in his life at loss. Just then a procession of slaves filed into the room, some with great jars of wine, others with baskets of fruits and confections, others again with cups and flagons, mostly silver. There was inspiration in the sight. Instantly Messala climbed upon a stool.

“Men of the Tiber,” he said, in a clear voice, “let us turn this waiting for our chief into a feast of Bacchus. Whom choose ye for master?”

Drusus arose.

“Who shall be master but the giver of the feast?” he said. “Answer, Romans.”

They gave their reply in a shout.

Messala took the chaplet from his head, gave it to Drusus, who climbed upon the table, and, in the view of all, solemnly replaced it, making Messala master of the night.

“There came with me into the room,” he said, “some friends just risen from table. That our feast may have the approval of sacred custom, bring hither that one of them most overcome by wine.”

A din of voices answered, “Here he is, here he is!”

And from the floor where he had fallen, a youth was brought forward, so effeminately beautiful he might have passed for the drinking-god himself⁠—only the crown would have dropped from his head, and the thyrsus from his hand.

“Lift him upon the table,” the master said.

It was found he could not sit.

“Help him, Drusus, as the fair Nyone may yet help thee.”

Drusus took the inebriate in his arms.

Then addressing the limp figure, Messala said, amidst profound silence, “O Bacchus! greatest of the gods, be thou propitious tonight. And for myself, and these thy votaries, I vow this chaplet”⁠—and from his head he raised it reverently⁠—“I vow this chaplet to thy altar in the Grove of Daphne.”

He bowed, replaced the crown upon his locks, then stooped and uncovered the dice, saying, with a laugh, “See, my Drusus, by the ass of Silenus, the denarius is mine!”

There was a shout that set the floor to quaking, and the grim Atlantes to dancing, and the orgies began.

Sheik Ilderim was a man of too much importance to go about with a small establishment. He had a reputation to keep with his tribe, such as became a prince and patriarch of the greatest following in all the Desert east of Syria; with the people of the cities he had another reputation, which was that of one of the richest personages not a king in all the East; and, being rich in fact⁠—in money as well as in servants, camels, horses, and flocks of all kinds⁠—he took pleasure in a certain state, which, besides magnifying his dignity with strangers, contributed to his personal pride and comfort. Wherefore the reader must not be misled by the frequent reference to his tent in the Orchard of Palms. He had there really a respectable douar; that is to say, he had there three large tents⁠—one for himself, one for visitors, one for his favorite wife and her women; and six or eight lesser ones, occupied by his servants and such tribal retainers as he had chosen to bring with him as a bodyguard⁠—strong men of approved courage, and skillful with bow, spear, and horses.

To be sure, his property of whatever kind was in no danger at the Orchard; yet as the habits of a man go with him to town not less than the country, and as it is never wise to slip the bands of discipline, the interior of the douar was devoted to his cows, camels, goats, and such property in general as might tempt a lion or a thief.

To do him full justice, Ilderim kept well all the customs of his people, abating none, not even the smallest; in consequence his life at the Orchard was a continuation of his life in the Desert; nor that alone, it was a fair reproduction of the old patriarchal modes⁠—the genuine pastoral life of primitive Israel.

Recurring to the morning the caravan arrived at the Orchard⁠—“Here, plant it here,” he said, stopping his horse, and thrusting a spear into the ground. “Door to the south; the lake before it thus; and these, the children of the Desert, to sit under at the going-down of the sun.”

At the last words he went to a group of three great palm-trees, and patted one of them as he would have patted his horse’s neck, or the cheek of the child of his love.

Who but the sheik could of right say to the caravan, Halt! or of the tent, Here be it pitched? The spear was wrested from the ground, and over the wound it had riven in the sod the base of the first pillar of the tent was planted, marking the centre of the front door. Then eight others were planted⁠—in all, three rows of pillars, three in a row. Then, at call, the women and children came, and unfolded the canvas from its packing on the camels. Who might do this but the women? Had they not sheared the hair from the brown goats of the flock? and twisted it into thread? and woven the thread into cloth? and stitched the cloth together, making the perfect roof, dark-brown in fact, though in the distance black as the tents of Kedar? And, finally, with what jests and laughter, and pulls altogether, the united following of the sheik stretched the canvas from pillar to pillar, driving the stakes and fastening the cords as they went! And when the walls of open reed matting were put in place⁠—the finishing-touch to the building after the style of the Desert⁠—with what hush of anxiety they waited the good man’s judgment! When he walked in and out, looking at the house in connection with the sun, the trees, and the lake, and said, rubbing his hands with might of heartiness,