Mutual Aid Peter Kropotkin (ebook reader 7 inch TXT) đ
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Hanoteau et Letourneux, La Kabylie, ii, 58. The same respect to strangers is the rule with the Mongols. The Mongol who has refused his roof to a stranger pays the full blood-compensation if the stranger has suffered therefrom (Bastian, Der Mensch in der Geschichte, iii, 231). â©
N. Khoudadoff, âNotes on the Khevsoures,â in Zapiski of the Caucasian Geogr. Society, xiv, 1, Tiflis, 1890, p. 68. They also took the oath of not marrying girls from their own union, thus displaying a remarkable return to the old gentile rules. â©
Dm. Bakradze, âNotes on the Zakataly District,â in same Zapiski, xiv, 1, p. 264. The âjoint teamâ is as common among the Lezghines as it is among the Ossetes. â©
See Post, Afrikanische Jurisprudenz, Oldenburg, 1887. MĂŒnzinger, Ăber das Recht und Sitten der Bogos, Winterthur, 1859; Casalis, Les Bassoutos, Paris, 1859; Maclean, Kafir Laws and Customs, Mount Coke, 1858, etc. â©
Waitz, iii, 423 seq. â©
Postâs Studien zur Entwicklungsgeschichte des Familien-Rechts Oldenburg, 1889, pp. 270 seq. â©
Powell, Annual Report of the Bureau of Ethnography, Washington, 1881, quoted in Postâs Studien, p. 290; Bastianâs Inselgruppen in Oceanien, 1883, p. 88. â©
De Stuers, quoted by Waitz, v, 141. â©
W. Arnold, in his Wanderungen und Ansiedelungen der deutschen StĂ€mme, p. 431, even maintains that one-half of the now arable area in middle Germany must have been reclaimed from the sixth to the ninth century. Nitzsch (Geschichte des deutschen Volkes, Leipzig, 1883, vol. i) shares the same opinion. â©
Leo and Botta, Histoire dâItalie, French edition, 1844, t. i, p. 37. â©
The composition for the stealing of a simple knife was 15 solidi and of the iron parts of a mill, 45 solidi (See on this subject Lamprechtâs Wirthschaft und Recht der Franken in Raumerâs Historisches Taschenbuch, 1883, p. 52.) According to the Riparian law, the sword, the spear, and the iron armour of a warrior attained the value of at least twenty-five cows, or two years of a freemanâs labour. A cuirass alone was valued in the Salic law (Desmichels, quoted by Michelet) at as much as thirty-six bushels of wheat. â©
The chief wealth of the chieftains, for a long time, was in their personal domains peopled partly with prisoner slaves, but chiefly in the above way. On the origin of property see Inama Sterneggâs Die Ausbildung der grossen Grundherrschaften in Deutschland, in Schmollerâs Forschungen, Bd. I, 1878; F. Dahnâs Urgeschichte der germanischen und romanischen Völker, Berlin, 1881; Maurerâs Dorfverfassung; Guizotâs Essais sur lâhistoire de France; Maineâs Village Community; Bottaâs Histoire dâItalie; Seebohm, Vinogradov, J. R. Green, etc. â©
See Sir Henry Maineâs International Law, London, 1888. â©
Ancient Laws of Ireland, Introduction; E. Nys, Ătudes de droit international, t. i, 1896, pp. 86 seq. Among the Ossetes the arbiters from three oldest villages enjoy a special reputation (M. Kovalevskyâs Modern Custom and Old Law, Moscow, 1886, ii, 217, Russian). â©
It is permissible to think that this conception (related to the conception of tanistry) played an important part in the life of the period; but research has not yet been directed that way. â©
It was distinctly stated in the charter of St. Quentin of the year 1002 that the ransom for houses which had to be demolished for crimes went for the city walls. The same destination was given to the Ungeld in German cities. At Pskov the cathedral was the bank for the fines, and from this fund money was taken for the walls. â©
Sohm, FrĂ€nkische Rechts- und Gerichtsverfassung, p. 23; also Nitzsch, Geschichte des deutschen Volkes, i, 78. â©
See the excellent remarks on this subject in Augustin Thierryâs Lettres sur lâhistoire de France. 7th Letter. The barbarian translations of parts of the Bible are extremely instructive on this point. â©
Thirty-six times more than a noble, according to the Anglo-Saxon law. In the code of Rothari the slaying of a king is, however, punished by death; but (apart from Roman influence) this new disposition was introduced (in 646) in the Lombardian lawâ âas remarked by Leo and Bottaâ âto cover the king from blood revenge. The king being at that time the executioner of his own sentences (as the tribe formerly was of its own sentences), he had to be protected by a special disposition, the more so as several Lombardian kings before Rothari had been slain in succession (Leo and Botta, Histoire dâItalie, i, 66â ââ 90). â©
Kaufmann, Deutsche Geschichte, Bd. I, âDie Germanen der Urzeit,â p. 133. â©
Dr. F. Dahn, Urgeschichte der germanischen und romanischen Völker, Berlin, 1881, Bd. I, 96. â©
If I thus follow the views long since advocated by Maurer (Geschichte der StÀdteverfassung in Deutschland, Erlangen, 1869), it is because he has fully proved the uninterrupted evolution from the village community to the medieval city, and that his views alone can explain the universality of the communal movement. Savigny and Eichhorn and their
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