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One of the ancients,once said that poetry is "the mirror of the perfect soul." Instead of simply writing down travel notes or, not really thinking about the consequences, expressing your thoughts, memories or on paper, the poetic soul needs to seriously work hard to clothe the perfect content in an even more perfect poetic form.
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Reading books RomanceThe unity of form and content is what distinguishes poetry from other areas of creativity. However, this is precisely what titanic work implies.
Not every citizen can become a poet. If almost every one of us, at different times, under the influence of certain reasons or trends, was engaged in writing his thoughts, then it is unlikely that the vast majority will be able to admit to themselves that they are a poet.
Genre of poetry touches such strings in the human soul, the existence of which a person either didn’t suspect, or lowered them to the very bottom, intending to give them delight.


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Book online «The Divine Comedy by Dante Alighieri (10 best books of all time txt) đŸ“–Â». Author Dante Alighieri



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did not. He that seeks a grace beyond, Sees not the distance parts one style from other.”

And, as contented, here he held his peace.

Like as the bird, that winter near the Nile, In squared regiment direct their course, Then stretch themselves in file for speedier flight; Thus all the tribe of spirits, as they turn’d Their visage, faster deaf, nimble alike Through leanness and desire. And as a man, Tir’d With the motion of a trotting steed, Slacks pace, and stays behind his company, Till his o’erbreathed lungs keep temperate time; E’en so Forese let that holy crew

Proceed, behind them lingering at my side, And saying: “When shall I again behold thee?”

“How long my life may last,” said I, “I know not; This know, how soon soever I return, My wishes will before me have arriv’d.

Sithence the place, where I am set to live, Is, day by day, more scoop’d of all its good, And dismal ruin seems to threaten it.”

“Go now,” he cried: “lo! he, whose guilt is most, Passes before my vision, dragg’d at heels Of an infuriate beast. Toward the vale, Where guilt hath no redemption, on it speeds, Each step increasing swiftness on the last; Until a blow it strikes, that leaveth him A corse most vilely shatter’d. No long space Those wheels have yet to roll” (therewith his eyes Look’d up to heav’n) “ere thou shalt plainly see That which my words may not more plainly tell.

I quit thee: time is precious here: I lose Too much, thus measuring my pace with shine.”

As from a troop of well-rank’d chivalry One knight, more enterprising than the rest, Pricks forth at gallop, eager to display His prowess in the first encounter prov’d So parted he from us with lengthen’d strides, And left me on the way with those twain spirits, Who were such mighty marshals of the world.

When he beyond us had so fled mine eyes No nearer reach’d him, than my thought his words, The branches of another fruit, thick hung, And blooming fresh, appear’d. E’en as our steps Turn’d thither, not far off it rose to view.

Beneath it were a multitude, that rais’d Their hands, and shouted forth I know not What Unto the boughs; like greedy and fond brats, That beg, and answer none obtain from him, Of whom they beg; but more to draw them on, He at arm’s length the object of their wish Above them holds aloft, and hides it not.

At length, as undeceiv’d they went their way: And we approach the tree, who vows and tears Sue to in vain, the mighty tree. “Pass on, And come not near. Stands higher up the wood, Whereof Eve tasted, and from it was ta’en ‘this plant.” Such sounds from midst the thickets came.

Whence I, with either bard, close to the side That rose, pass’d forth beyond. “Remember,” next We heard, “those noblest creatures of the clouds, How they their twofold bosoms overgorg’d Oppos’d in fight to Theseus: call to mind The Hebrews, how effeminate they stoop’d To ease their thirst; whence Gideon’s ranks were thinn’d, As he to Midian march’d adown the hills.”

Thus near one border coasting, still we heard The sins of gluttony, with woe erewhile Reguerdon’d. Then along the lonely path, Once more at large, full thousand paces on We travel’d, each contemplative and mute.

“Why pensive journey thus ye three alone?”

Thus suddenly a voice exclaim’d: whereat I shook, as doth a scar’d and paltry beast; Then rais’d my head to look from whence it came.

Was ne’er, in furnace, glass, or metal seen So bright and glowing red, as was the shape I now beheld. “If ye desire to mount,”

He cried, “here must ye turn. This way he goes, Who goes in quest of peace.” His countenance Had dazzled me; and to my guides I fac’d Backward, like one who walks, as sound directs.

As when, to harbinger the dawn, springs up On freshen’d wing the air of May, and breathes Of fragrance, all impregn’d with herb and flowers, E’en such a wind I felt upon my front Blow gently, and the moving of a wing Perceiv’d, that moving shed ambrosial smell; And then a voice: “Blessed are they, whom grace Doth so illume, that appetite in them Exhaleth no inordinate desire,

Still hung’ring as the rule of temperance wills.”

 

CANTO XXV

 

It was an hour, when he who climbs, had need To walk uncrippled: for the sun had now To Taurus the meridian circle left, And to the Scorpion left the night. As one That makes no pause, but presses on his road, Whate’er betide him, if some urgent need Impel: so enter’d we upon our way, One before other; for, but singly, none That steep and narrow scale admits to climb.

E’en as the young stork lifteth up his wing Through wish to fly, yet ventures not to quit The nest, and drops it; so in me desire Of questioning my guide arose, and fell, Arriving even to the act, that marks A man prepar’d for speech. Him all our haste Restrain’d not, but thus spake the sire belov’d: Fear not to speed the shaft, that on thy lip Stands trembling for its flight.” Encourag’d thus I straight began: “How there can leanness come, Where is no want of nourishment to feed?”

“If thou,” he answer’d, “hadst remember’d thee, How Meleager with the wasting brand Wasted alike, by equal fires consm’d, This would not trouble thee: and hadst thou thought, How in the mirror your reflected form With mimic motion vibrates, what now seems Hard, had appear’d no harder than the pulp Of summer fruit mature. But that thy will In certainty may find its full repose, Lo Statius here! on him I call, and pray That he would now be healer of thy wound.”

“If in thy presence I unfold to him The secrets of heaven’s vengeance, let me plead Thine own injunction, to exculpate me.”

So Statius answer’d, and forthwith began: “Attend my words, O son, and in thy mind Receive them: so shall they be light to clear The doubt thou offer’st. Blood, concocted well, Which by the thirsty veins is ne’er imbib’d, And rests as food superfluous, to be ta’en From the replenish’d table, in the heart Derives effectual virtue, that informs The several human limbs, as being that, Which passes through the veins itself to make them.

Yet more concocted it descends, where shame Forbids to mention: and from thence distils In natural vessel on another’s blood.

Then each unite together, one dispos’d T’ endure, to act the other, through meet frame Of its recipient mould: that being reach’d, It ‘gins to work, coagulating first; Then vivifies what its own substance caus’d To bear. With animation now indued, The active virtue (differing from a plant No further, than that this is on the way And at its limit that) continues yet To operate, that now it moves, and feels, As sea sponge clinging to the rock: and there Assumes th’ organic powers its seed convey’d.

‘This is the period, son! at which the virtue, That from the generating heart proceeds, Is pliant and expansive; for each limb Is in the heart by forgeful nature plann’d.

How babe of animal becomes, remains For thy consid’ring. At this point, more wise, Than thou hast err’d, making the soul disjoin’d From passive intellect, because he saw No organ for the latter’s use assign’d.

“Open thy bosom to the truth that comes.

Know soon as in the embryo, to the brain, Articulation is complete, then turns The primal Mover with a smile of joy On such great work of nature, and imbreathes New spirit replete with virtue, that what here Active it finds, to its own substance draws, And forms an individual soul, that lives, And feels, and bends reflective on itself.

And that thou less mayst marvel at the word, Mark the sun’s heat, how that to wine doth change, Mix’d with the moisture filter’d through the vine.

“When Lachesis hath spun the thread, the soul Takes with her both the human and divine, Memory, intelligence, and will, in act Far keener than before, the other powers Inactive all and mute. No pause allow’d, In wond’rous sort self-moving, to one strand Of those, where the departed roam, she falls, Here learns her destin’d path. Soon as the place Receives her, round the plastic virtue beams, Distinct as in the living limbs before: And as the air, when saturate with showers, The casual beam refracting, decks itself With many a hue; so here the ambient air Weareth that form, which influence of the soul Imprints on it; and like the flame, that where The fire moves, thither follows, so henceforth The new form on the spirit follows still: Hence hath it semblance, and is shadow call’d, With each sense even to the sight endued: Hence speech is ours, hence laughter, tears, and sighs Which thou mayst oft have witness’d on the mount Th’ obedient shadow fails not to present Whatever varying passion moves within us.

And this the cause of what thou marvel’st at.”

Now the last flexure of our way we reach’d, And to the right hand turning, other care Awaits us. Here the rocky precipice Hurls forth redundant flames, and from the rim A blast upblown, with forcible rebuff Driveth them back, sequester’d from its bound.

Behoov’d us, one by one, along the side, That border’d on the void, to pass; and I Fear’d on one hand the fire, on th’ other fear’d Headlong to fall: when thus th’ instructor warn’d: “Strict rein must in this place direct the eyes.

A little swerving and the way is lost.”

Then from the bosom of the burning mass, “O God of mercy!” heard I sung; and felt No less desire to turn. And when I saw Spirits along the flame proceeding, I Between their footsteps and mine own was fain To share by turns my view. At the hymn’s close They shouted loud, “I do not know a man;”

Then in low voice again took up the strain, Which once more ended, “To the wood,” they cried, “Ran Dian, and drave forth Callisto, stung With Cytherea’s poison:” then return’d Unto their song; then marry a pair extoll’d, Who liv’d in virtue chastely, and the bands Of wedded love. Nor from that task, I ween, Surcease they; whilesoe’er the scorching fire Enclasps them. Of such skill appliance needs To medicine the wound, that healeth last.

 

CANTO XXVI

 

While singly thus along the rim we walk’d, Oft the good master warn’d me: “Look thou well.

Avail it that I caution thee.” The sun Now all the western clime irradiate chang’d From azure tinct to white; and, as I pass’d, My passing shadow made the umber’d flame Burn ruddier. At so strange a sight I mark’d That many a spirit marvel’d on his way.

This bred occasion first to speak of me, “He seems,” said they, “no insubstantial frame:”

Then to obtain what certainty they might, Stretch’d towards me, careful not to overpass The burning pale. “O thou, who followest The others, haply not more slow than they, But mov’d by rev’rence, answer me, who burn In thirst and fire: nor I alone, but these All for thine answer do more thirst, than doth Indian or Aethiop for the cooling stream.

Tell us, how is it that thou mak’st thyself A wall against the sun, as thou not yet Into th’ inextricable toils of death Hadst enter’d?” Thus spake one, and I had straight Declar’d me, if attention had not turn’d To new appearance. Meeting these, there came, Midway the burning path, a crowd, on whom Earnestly gazing, from each part I view The shadows all press forward, sev’rally Each snatch a hasty kiss, and then away.

E’en so the emmets, ‘mid their dusky troops, Peer closely one

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