The Divine Comedy by Dante Alighieri (10 best books of all time txt) đ
- Author: Dante Alighieri
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That friendly greeting parted, ere dispatch Of the first onward step, from either tribe Loud clamour rises: those, who newly come, Shout Sodom and Gomorrah!â these, âThe cow Pasiphae enterâd, that the beast she wooâd Might rush unto her luxury.â Then as cranes, That part towards the Riphaean mountains fly, Part towards the Lybic sands, these to avoid The ice, and those the sun; so hasteth off One crowd, advances thâ other; and resume Their first song weeping, and their several shout.
Again drew near my side the very same, Who had erewhile besought me, and their looks Markâd eagerness to listen. I, who twice Their will had noted, spake: âO spirits secure, Wheneâer the time may be, of peaceful end!
My limbs, nor crude, nor in mature old age, Have I left yonder: here they bear me, fed With blood, and sinew-strung. That I no more May live in blindness, hence I tend aloft.
There is a dame on high, who wind for us This grace, by which my mortal through your realm I bear. But may your utmost wish soon meet Such full fruition, that the orb of heaven, Fullest of love, and of most ample space, Receive you, as ye tell (upon my page Henceforth to stand recorded) who ye are, And what this multitude, that at your backs Have past behind us.â As one, mountain-bred, Rugged and clownish, if some cityâs walls He chance to enter, round him stares agape, Confounded and struck dumb; eâen such appearâd Each spirit. But when rid of that amaze, (Not long the inmate of a noble heart) He, who before had questionâd, thus resumâd: âO blessed, who, for death preparing, takâst Experience of our limits, in thy bark!
Their crime, who not with us proceed, was that, For which, as he did triumph, Caesar heard The snout of âqueen,â to taunt him. Hence their cry Of âSodom,â as they parted, to rebuke Themselves, and aid the burning by their shame.
Our sinning was Hermaphrodite: but we, Because the law of human kind we broke, Following like beasts our vile concupiscence, Hence parting from them, to our own disgrace Record the name of her, by whom the beast In bestial tire was acted. Now our deeds Thou knowâst, and how we sinnâd. If thou by name Wouldst haply know us, time permits not now To tell so much, nor can I. Of myself Learn what thou wishest. Guinicelli I, Who having truly sorrowâd ere my last, Already cleanse me.â With such pious joy, As the two sons upon their mother gazâd From sad Lycurgus rescuâd, such my joy (Save that I more represt it) when I heard From his own lips the name of him pronouncâd, Who was a father to me, and to those My betters, who have ever usâd the sweet And pleasant rhymes of love. So nought I heard Nor spake, but long time thoughtfully I went, Gazing on him; and, only for the fire, Approachâd not nearer. When my eyes were fed By looking on him, with such solemn pledge, As forces credence, I devoted me
Unto his service wholly. In reply He thus bespake me: âWhat from thee I hear Is gravâd so deeply on my mind, the waves Of Lethe shall not wash it off, nor make A whit less lively. But as now thy oath Has sealâd the truth, declare what cause impels That love, which both thy looks and speech bewray.â
âThose dulcet lays,â I answerâd, âwhich, as long As of our tongue the beauty does not fade, Shall make us love the very ink that tracâd them.â
âBrother!â he cried, and pointed at a shade Before him, âthere is one, whose mother speech Doth owe to him a fairer ornament.
He in love ditties and the tales of prose Without a rival stands, and lets the fools Talk on, who think the songster of Limoges Oâertops him. Rumour and the popular voice They look to more than truth, and so confirm Opinion, ere by art or reason taught.
Thus many of the elder time cried up Guittone, giving him the prize, till truth By strength of numbers vanquishâd. If thou own So ample privilege, as to have gainâd Free entrance to the cloister, whereof Christ Is Abbot of the college, say to him One paternoster for me, far as needs For dwellers in this world, where power to sin No longer tempts us.â Haply to make way For one, that followâd next, when that was said, He vanishâd through the fire, as through the wave A fish, that glances diving to the deep.
I, to the spirit he had shown me, drew A little onward, and besought his name, For which my heart, I said, kept gracious room.
He frankly thus began: âThy courtesy So wins on me, I have nor power nor will To hide me. I am Arnault; and with songs, Sorely lamenting for my folly past, Thorough this ford of fire I wade, and see The day, I hope for, smiling in my view.
I pray ye by the worth that guides ye up Unto the summit of the scale, in time Remember ye my suffârings.â With such words He disappearâd in the refining flame.
CANTO XXVII
Now was the sun so stationâd, as when first His early radiance quivers on the heights, Where streamâd his Makerâs blood, while Libra hangs Above Hesperian Ebro, and new fires Meridian flash on Gangesâ yellow tide.
So day was sinking, when theâ angel of God Appearâd before us. Joy was in his mien.
Forth of the flame he stood upon the brink, And with a voice, whose lively clearness far Surpassâd our human, âBlessed are the pure In heart,â he Sang: then near him as we came, âGo ye not further, holy spirits!â he cried, âEre the fire pierce you: enter in; and list Attentive to the song ye hear from thence.â
I, when I heard his saying, was as one Laid in the grave. My hands together claspâd, And upward stretching, on the fire I lookâd, And busy fancy conjurâd up the forms Erewhile beheld alive consumâd in flames.
Thâ escorting spirits turnâd with gentle looks Toward me, and the Mantuan spake: âMy son, Here torment thou mayst feel, but canst not death.
Remember thee, remember thee, if I Safe eâen on Geryon brought thee: now I come More near to God, wilt thou not trust me now?
Of this be sure: though in its womb that flame A thousand years containâd thee, from thy head No hair should perish. If thou doubt my truth, Approach, and with thy hands thy vestureâs hem Stretch forth, and for thyself confirm belief.
Lay now all fear, O lay all fear aside.
Turn hither, and come onward undismayâd.â
I still, though conscience urgâdâ no step advancâd.
When still he saw me fixâd and obstinate, Somewhat disturbâd he cried: âMark now, my son, From Beatrice thou art by this wall Divided.â As at Thisbeâs name the eye Of Pyramus was openâd (when life ebbâd Fast from his veins), and took one parting glance, While vermeil dyed the mulberry; thus I turnâd To my sage guide, relenting, when I heard The name, that springs forever in my breast.
He shook his forehead; and, âHow long,â he said, âLinger we now?â then smilâd, as one would smile Upon a child, that eyes the fruit and yields.
Into the fire before me then he walkâd; And Statius, who erewhile no little space Had parted us, he prayâd to come behind.
I would have cast me into molten glass To cool me, when I enterâd; so intense Ragâd the conflagrant mass. The sire belovâd, To comfort me, as he proceeded, still Of Beatrice talkâd. âHer eyes,â saith he, âEâen now I seem to view.â From the other side A voice, that sang, did guide us, and the voice Following, with heedful ear, we issued forth, There where the path led upward. âCome,â we heard, âCome, blessed of my Father.â Such the sounds, That hailâd us from within a light, which shone So radiant, I could not endure the view.
âThe sun,â it added, âhastes: and evening comes.
Delay not: ere the western sky is hung With blackness, strive ye for the pass.â Our way Upright within the rock arose, and facâd Such part of heavân, that from before my steps The beams were shrouded of the sinking sun.
Nor many stairs were overpass, when now By fading of the shadow we perceivâd The sun behind us couchâd: and ere one face Of darkness oâer its measureless expanse Involvâd thâ horizon, and the night her lot Held individual, each of us had made A stair his pallet: not that will, but power, Had failâd us, by the nature of that mount Forbidden further travel. As the goats, That late have skippâd and wantonâd rapidly Upon the craggy cliffs, ere they had taâen Their supper on the herb, now silent lie And ruminate beneath the umbrage brown, While noonday rages; and the goatherd leans Upon his staff, and leaning watches them: And as the swain, that lodges out all night In quiet by his flock, lest beast of prey Disperse them; even so all three abode, I as a goat and as the shepherds they, Close pent on either side by shelving rock.
A little glimpse of sky was seen above; Yet by that little I beheld the stars In magnitude and rustle shining forth With more than wonted glory. As I lay, Gazing on them, and in that fit of musing, Sleep overcame me, sleep, that bringeth oft Tidings of future hap. About the hour, As I believe, when Venus from the east First lightenâd on the mountain, she whose orb Seems always glowing with the fire of love, A lady young and beautiful, I dreamâd, Was passing oâer a lea; and, as she came, Methought I saw her ever and anon
Bending to cull the flowers; and thus she sang: âKnow ye, whoever of my name would ask, That I am Leah: for my brow to weave A garland, these fair hands unwearied ply.
To please me at the crystal mirror, here I deck me. But my sister Rachel, she Before her glass abides the livelong day, Her radiant eyes beholding, charmâd no less, Than I with this delightful task. Her joy In contemplation, as in labour mine.â
And now as glimmâring dawn appearâd, that breaks More welcome to the pilgrim still, as he Sojourns less distant on his homeward way, Darkness from all sides fled, and with it fled My slumber; whence I rose and saw my guide Already risen. âThat delicious fruit, Which through so many a branch the zealous care Of mortals roams in quest of, shall this day Appease thy hunger.â Such the words I heard From Virgilâs lip; and never greeting heard So pleasant as the sounds. Within me straight Desire so grew upon desire to mount, Thenceforward at each step I felt the wings Increasing for my flight. When we had run Oâer all the ladder to its topmost round, As there we stood, on me the Mantuan fixâd His eyes, and thus he spake: âBoth fires, my son, The temporal and eternal, thou hast seen, And art arrivâd, where of itself my ken No further reaches. I with skill and art Thus far have drawn thee. Now thy pleasure take For guide. Thou hast oâercome the steeper way, Oâercome the straighter. Lo! the sun, that darts His beam upon thy forehead! lo! the herb, The arboreta and flowers, which of itself This land pours forth profuse! Till those bright eyes With gladness come, which, weeping, made me haste To succour thee, thou mayst or seat thee down, Or wander where thou wilt. Expect no more Sanction of warning voice or sign from me, Free of thy
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