'Jesus Himself' by Andrew Murray (popular romance novels .txt) 📖

The Project Gutenberg EBook of 'Jesus Himself', by Andrew Murray

This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever.  You may copy it, give it away or
re-use it under the terms of the Project Gutenberg License included
with this eBook or online at www.gutenberg.net


Title: 'Jesus Himself'

Author: Andrew Murray

Release Date: July 7, 2008 [EBook #26003]

Language: English


*** START OF THIS PROJECT GUTENBERG EBOOK 'JESUS HIMSELF' ***




Produced by Free Elf, William Bumgarner and the Online
Distributed Proofreading Team at http://www.pgdp.net (This
book was produced from scanned images of public domain
material from the Google Print project.)






"Jesus Himself."


by

The Rev. Andrew Murray.

Author of "Abide in Christ." FLEMING H. REVELL COMPANY.
new york chicago toronto.
Publishers of Evangelical Literature.


COPYRIGHT 1893 BY
Fleming H. Revell Company. PREFACE.

The following brief messages comprise a revision of two addresses, which originally appeared in the South African Pioneer, the organ of the "Cape General Mission" (Rev. Andrew Murray, Pres.), and are published by arrangement, the Mission participating in the proceeds.

"Jesus Himself."

Their eyes were opened, and they knew Him."

I

THE words, from which I want to present a simple message, will be found in the Gospel according to St. Luke, the 24th chapter and the 31st verse: "And their eyes were opened, and they knew Him." Some time since, I preached a sermon with the words "Jesus Himself" as the text; and as I went home I said to those who were walking with me: "How possible it is to have Jesus Himself with us and never to know it, and how possible to preach of, and to listen to, all the truth about Jesus Himself and yet not to know Him." I cannot say what a deep impression was made upon me as I thought over it.

Now these disciples had spent a most blessed time with Jesus, but if they had gone away before He revealed Himself that evening, they would never have been sure that it was Jesus, for their eyes were holden that they should not know Him. That is, alas, the condition of a great multitude in the Church of Christ. They know that Christ has risen from the dead. They believe, and they very often have blessed experiences that come from the risen Christ. Very often in a time of Convention, or in time of silent Bible reading, or in a time of the visitation of God's grace, their hearts burn; and yet it can be said of a people whose hearts are burning within them, that they did not know it was Jesus Himself.

And now if you ask me what is to be the great blessing to be sought, my answer is this: Not only should we think about Jesus Himself and speak about Him and believe in Him, but we should come to the point that the disciples in the text arrived at, "and they knew Him." Everything is to be found in that.

If I read that story of the disciples on the way to Emmaus, I get from it four stages in the Christian life. Just think! How did they begin the morning that day? With

Hearts sad and troubled,

because they thought Jesus was dead. They did not know that He was alive, and that is the state of very many Christians. They look to the Cross, and they struggle to trust Christ, but they have never yet learned the blessedness of believing that there is a living Christ to do everything for them. Oh! that word of the angel to the women! "Why seek ye the living among the dead?" What is the difference between a dead Christ, whom the women went to anoint, and a living Christ? A dead Christ, I must do everything for; a living Christ does everything for me.

The disciples began the morning with a sad heart. I fancy very possibly they spent a sleepless night. Oh! the terrible disappointment! They had hoped that Christ would be the Deliverer of Israel, and they had seen Him die an accursed death. On the morning of that first day of the week, they rose with sad hearts—the bitter sadness cannot be expressed. That is just the life of many Christians. They try to believe in Jesus and to trust Him, and to hope in Him, but there is no joy. Why? Because they do not know that there is a living Christ to reveal Himself.

Then there is the second stage. What is that? The stage of which Christ speaks:

"Slow of heart to believe."

They had the message from the women. They told the stranger who walked with them: "Certain women have astonished us, telling us they have seen an angel, who says He is alive." And Christ replied to them: "Oh! fools, and slow of heart to believe." Yes! there are many Christians to-day who have heard and who know that they must not only believe in a crucified Christ, but in a living Christ, and they try to grasp it and take it in, but it does not bring them a blessing, and why? Because they want to feel it and not to believe it. They want to work for it, and with efforts get hold of it, instead of just quietly sinking down and believing, "Christ, the living Jesus, He will do everything for us." That is the second stage. The first stage is that of ignorance, the second stage is that of unbelief—the doubting heart that cannot take in the wonderful truth that Jesus lives.

Then comes the third stage—

The burning heart.

Jesus came to the two disciples, and after He had reproved them and said: "Oh! fools, and slow of heart to believe," He began to open the Scriptures to them, and to tell them of all the wonderful things the prophets had taught. Then their eyes were opened, and they began to understand the Scriptures. They saw that it was true that it was prophesied that Christ must rise. As He talked, there came out from Him—the living risen One—a mighty influence, and it rested upon them, and they began to feel their hearts burn within them with joy and gladness.

You still say perhaps: "That is the stage we want to come to." No; God forbid you should stop there. You may get in that third stage—the burning heart—and yet something is still wanting—the revelation of Christ. The disciples had had a blessed experience of His divine powers, but He had not revealed Himself, and oh! how often it is that at Conventions and in churches, and in meetings and in blessed fellowship with God's saints, our hearts burn within us. These are precious experiences of the working of God's grace and Spirit, and yet there is something wanting. What is that? Jesus Himself has been working upon us, and the power of his risen life has touched us, but we cannot say, "I have met Him. He has made Himself known to me." Oh, the difference between a burning heart, which becomes cold after a time, which comes by fits and starts, and the blessed revelation of Jesus Himself as my Saviour, taking charge of me and blessing me and keeping me every day! This is the stage of

The satisfied heart.

Oh my brother, my sister! It is what I ask for you, and it is what I am sure you ask for yourself. I ask it for myself. Lord Jesus! may we know Thee in thy divine glory as the risen One, our Jesus, our Beloved and our mighty One. Oh! if there are any sad ones who cannot take this in, and who say, "I have never known the joy of religion yet"—listen, we are going to tell you how you can. All will center round this one thing, that just as a little child lives day by day in the arms of its mother, and grows up year by year under a mother's eye, it is a possibility that you can live every day and hour of your life in fellowship with the Holy Jesus.

He will do it for you.

Come, and let your sad heart begin to hope. Will He reveal Himself? He did it to the disciples and He will do it to you. Perhaps there are some who have got beyond the sad heart and who yet feel, "I have not got what I want." If you throw open your heart and give up everything but just believing and allowing Him to do what He wants, it will come. God be praised! it will come.

Jesus will reveal Himself.

Perhaps you have arrived at the stage of the burning heart, and can tell of many blessed experiences, but somehow there is a worm at the root. The experiences do not last, and the heart is so changeable. Oh come, my beloved! Follow Christ. Say, "Jesus, reveal Thyself that we may know Thee Thyself. We ask not only to drink of the living water, we want the fountain. We ask not only to bathe ourselves in the light, we want the Sun of Righteousness within our hearts. We ask not only to know Thee, who hast touched us and warmed our hearts and blessed us, but we want to know that we have the unchangeable Jesus dwelling within our hearts and abiding with us forevermore."

Now comes the question which I really wanted to put,—What are the conditions under which our blessed Lord reveals Himself? Or, put it this way,—To whom is it that Jesus will reveal Himself? We have only to see how he dealt with these disciples, and we get the answer. What is the answer? First of all I think I find here that Christ revealed Himself to those disciples

Who had given up everything for Him.

He had said to them: "Forsake all and follow Me," and they had done it. With all their feebleness and all their unfaithfulness they followed Christ to the end. He said to them: "Ye have continued with Me in My temptations, and I appoint you a kingdom, as I have received a kingdom from My Father." They were not perfect men, but they would have died for Him. They loved Him, they obeyed Him, they followed Him. They had left all, and for three years they had been following hard after Christ. You say "Tell me what Christ wants of me, if I am to have his wonderful presence. Tell me what is the character of the man to whom Christ will reveal Himself in this highest and fullest way?" I answer: "It is the one who is ready to forsake all and to follow Him." If Christ is to give Himself wholly to me, He must know that He has me wholly for Himself; and I trust God will give grace that these words spoken about the consecration and the surrender, not only of all evil, but of many lawful things, and even, if necessary, of life itself, may lead us to understand what the demand is that Jesus makes upon us.

The motto of the Cape General Mission is,

"God first."

In one sense that is a beautiful motto, and yet I am not always satisfied with it, because it is a motto that is often misunderstood. God first may mean "I" second, something else third, and something else fourth. God is thus first in order, but still God becomes one of a series of powers, and that is not the place God wants. The meaning of the words, "God first" is really "God all; God everything;" and that is what Christ wants. To be willing to give up everything, to submit