Armageddon For Beginners by Dave Mckay (you can read anyone .TXT) 📖

and see that your wickedness is great which you have done in the sight of the Lord, in asking for a king." So Samuel called to the Lord, and the Lord sent thunder and rain that day, and all the people greatly feared the Lord and Samuel. And all the people said to Samuel, "Pray for your servants to the Lord your God, that we die not; for we have added unto all our sins this evil, to ask us a king."

Daniel 2:31-45. [Daniel said:] "You, Oh King, saw, and behold a great image. This great image, whose brightness was excellent, stood before you; and the form of it was terrible. This image's head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass, his legs of iron, his feet part of iron and part of clay. You saw till a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and broke them in pieces. Then was the iron, the clay, the brass, the silver, and the gold broken to pieces together, and became like the chaff of the summer threshing floors. The wind carried them away, that no place was found for them. And the stone that smote the image became a great mountain, and filled the whole earth.

This is the dream; and we will tell the interpretation of it before the king. You, Oh King, are a king of kings, for the God of heaven has given you a kingdom, power, and strength and glory. ... You are this head of gold.

After you shall arise another kingdom inferior to you, and another third kingdom of brass which shall bear rule over all the earth. The fourth kingdom shall be strong as iron, forasmuch as iron breaks in pieces and subdues all things. As iron that breaks all these, shall it break in pieces and bruise. And whereas you saw the feet and toes, part of potters' clay and part of iron, the kingdom shall be divided. But there shall be in it of the strength of the iron, forasmuch as you saw the iron mixed with miry clay. As the toes of the feet were part of iron and part of clay, so the kingdom shall be partly strong and partly broken. And whereas you saw iron mixed with miry clay, they shall mingle themselves with the seed of men. But they shall not cleave one to another, even as iron is not mixed with clay.

And in the days of these kings shall the God of heaven set up a kingdom which shall never be destroyed; and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand forever.

Daniel 5:28. [Daniel said to King Belshazzar:] "Your kingdom is divided, and given to the Medes and Persians."

Daniel 8:20-21. [Gabriel said to Daniel:] "The ram which you saw having two horns are the kings of Media and Persia. And the rough goat is the king of Grecia. The great horn that is between his eyes is the first king."

Revelation 17:7, 12-14. The angel said, "I will tell you the mystery… of the Beast… which has seven heads and ten horns … The ten horns that you saw are ten kings that have received no kingdom as yet, but receive power as kings one hour with the Beast. They have one mind, and will give their power and strength to the Beast. These will make war with the Lamb, and the Lamb will overcome them; for he is the Lord of lords and King of kings. They that are with him are called… and faithful."

I Peter 2:6. "Behold, I lay in Zion a chief corner stone, elect and precious. He that believes on him will not be confounded." (Note: The word "Babylon" means confounded or confusion.)

Matthew 4:17. From that time Jesus began to preach and to say, "Repent, for the kingdom of heaven is at hand."

Matthew 24:14. This gospel of the kingdom will be preached in all the world for a witness… and then will the end come."

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10. Revelation the Movie

We will now shift our attention to The Revelation, starting with the introduction that appears in chapters 4-7. Most of the introduction is taken up with a "book" that has seven "seals" on it. In this chapter we will try to understand Revelation 4-7 and that "book" in terms of technology differences between the First Century A.D. and the Twenty-First Century.

There was a time when ink and parchment were sophisticated technology. Then there came the invention of paper and the printing press. At each stage the new technology was used to communicate the will of God to the human race. And over time the instruments through which that revelation has come have assumed a sacredness which has been akin to idolatry.

Whether it was the stone tablets on which Moses received the Ten Commandments or Gutenberg's first edition of the Bible on his new press, the artefacts have become priceless.

But God moves on and so does technology. Today we have the powerful influence of motion pictures, recorded music, and special effects. It seems only natural that, at some stage, God would choose to use these media as well to communicate his will to the people of this planet.

When I started reading The Revelation as literature and not as a source of religious argument, my first impression was that it should be a movie. Its imagery, poetry, costumes, music, special effects, and casts of thousands were straight out of Hollywood.

A few films – suspense thrillers in particular – have tried to capitalise on isolated references from the book; but the results have fallen far short of the overall power of The Revelation. The closest thing to catching the true spirit of the book is the "Hallelujah Chorus" from Handel's Messiah, and that is based on only half of two verses – Revelation 11:15b & 19:16b.

It was only gradually that I formed a theory that The Revelation might have actually begun as a movie… that John had actually travelled forward in time to "the Lord's day" or to the time when Christ himself was about to return to earth (Revelation 1:10), and he had been allowed to watch a movie which depicted the epic events that would climax human history as we now know it. (Please note: This is just a personal theory, and hopefully will not take away from the rest of what this book is saying.)

John then had the overwhelming task of returning to his own age and communicating to the rest of history what he saw. As a result, the book has remained something of a mystery for 2000 years. It has not been without meaning; but the grand message which so many have sensed it contained has been trapped by the limited dimensions of words and paper, waiting for the age in which we now live, when it could be portrayed on the big screen. Parts of The Revelation have been timeless, and as such the book has not been wasted all these years. But its full significance relates to the people of the 21st Century.

Just as the movie, according to this theory, became the inspiration for John's book, so John's book may one day become the inspiration for the movie. Cecil B. DeMille was once asked why he did so many epics based on the Bible, and he replied, "Why waste 2000 years of advance publicity?" However, in DeMille's case, he was only dramatising stories which were more or less complete in themselves. Revelation: The Movie, or the movie of the book of the movie, would be (or was, depending on your perspective!) what the Bible was actually pointing forward to and trying to describe in the first place.

It is quite possible that any third-rate movie producer could claim to be producing Revelation: The Movie and then proceed to give whatever interpretation to the book that he or she chooses. To a limited extent that is what some of the cheap thrillers mentioned earlier have done already. But I would like to think that there is a specific movie by a specific producer – an absolutely phenomenal production – which actually inspired The Revelation itself, and which is yet to be released. Time will tell.

Certainly there is a powerful message with far-reaching implications, that needs to be communicated to the masses of the Twenty-First Century. If the end is coming, people need to be made aware of all that this implies. And the audio-visual medium seems to be the ideal way to proclaim that message to today's world.

But first, some clues that led to my original theory that John the Revelator watched a movie and it was the movie itself that inspired his book.

To start with, he didn't say he had a dream or vision, as happens with most revelations. He says he travelled through time to "the Lord's day". Tradition says the Lord's day is the day of the week when this all happened. But the Lord's day in the Bible always refers to a time in the future, when Christ will return to judge the world. (I Thessalonians 5:2; II Peter 3:10)

While there, in the Lord's day, John was introduced to a "book". Bear in mind that books in the First Century were not flat rectangular stacks of paper like we have today. A "book" was a scroll. Some very long religious scrolls were so big that two people would carry them, one person holding each end of the pole around which the parchment was wrapped.

If one movie took up several reels, as is the case with some non-digital commercial films today, the entire film (especially if it was an epic of considerable length) might resemble a giant scroll with a single pole inserted through the middle of all the reels. (See illustration, next page.)

John said the scroll was written on both sides. (Revelation 5:1) But he also said that it was sealed shut. It's not easy to say for certain that a scroll has writing on both sides, if you can only see the outside surface. But if the material that the scroll was made of was transparent, then it would be possible to see both sides at once.

Also, while it is possible to write on both sides of a scroll, it is not very practical. It would be awkward to turn a "page" that was many metres long.

But whether this scroll was written on both sides or not, hardly seems worth mentioning… unless John felt it had significance. Remember that transparent materials were almost unheard of in John's day, and they certainly were not used in scrolls. But if he had seen a transparent film it would probably have impressed him sufficiently to cause him to mention it later.

Certainly he was very intrigued by this book even before it was opened. He says that he "wept much" (Revelation 5:4) when it looked like he was not going to be allowed to see what was in it.

Of course, apart from credits and the occasional subtitles, most films have very little writing on them. And interestingly enough, when the scroll was finally opened, John made no mention of reading words. Instead, he saw pictures, and they were moving pictures at that! (Revelation 6:2) Note that he does not call this a dream or a vision. The action was actually produced by the "scroll" itself.

John also described the scroll as having seven "seals". (Revelation 5:1) Each time one of the seals was broken, he was able to see a bit more of the action that he was describing. But think about it. Any attempt to put seven seals in a place where they would all be visible at the same time on a normal scroll, would also require that all seven seals be broken before you could even begin to open the scroll… unless you sliced the scroll into seven very thin scrolls side by side, in which case you would have seven seals on seven reels. (See the drawing on the previous page.) If the seven reels were side by side on the same axle, they would look exactly like a scroll, or "book"! And considering that sticky tape, the material used to seal the loose ends of films today, did not exist in John's day, it is reasonable to think that he would have described the tape as "seals".

John was very keen to see what was in this strange "book", but he did not know how to go about reading it, until someone with special authority ("The Lamb") came forward to open it for him and to reveal its contents.

Then, along with the pictures that John saw when the book was opened, were sounds. He compared the opening commentary to "the noise of thunder" (Revelation 6:1), a very appropriate description of what the elaborate sound system in most modern cinemas would resemble to someone coming from the First Century.

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