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I have said so far, it is clear that this theory is not based on obscure documents or elaborate rewrites of what actually appears in the Bible. Instead, it is based on an honest attempt to picture exactly what it was that John was describing. Readers should study chapters five and six of The Revelation for themselves to see if this is coming from an overactive imagination or if it may be the most reasonable explanation that could be given for what John said about the "book".

It is tempting to label the theory about John's journey through time as science fiction; yet it may be no more fiction than the miracles in DeMille's Ten Commandments or John Huston's The Bible. God and the supernatural are inseparable, whether the miracles involve parting the Red Sea or a journey into the future. The Revelation was written almost 2000 years ago; yet it depicts things that could only have taken place centuries after it was written. The invention of moving pictures is but a small part of what John saw of the future. This is not fanciful imagination. It is, in fact, more verifiable than the parting of the Red Sea.

As we have stated earlier, The Revelation was written to the "servants" of Jesus Christ. Herein lies the so-called "mystery" of The Revelation. It remains a mystery because so few people are willing to act on what it has to say. However, the sensational aspects of the book have enabled it to survive all these years, while its real purpose has remained a secret because of the threat it would represent to those who are not prepared to respond to its message.

A similar situation existed with Christ. He spoke in parables for the express purpose of hiding what he had to say. (Luke 8:10) People found the stories entertaining, but they failed to grasp their full meaning; and when they did sense something of the meaning, it was not easy to prove. Such was the case when some religious leaders "sought to lay hands on" Jesus because "they perceived that he had spoken this parable against them." They were not able to act on their suspicions because "they feared the people", who apparently found the stories entertaining. (Luke 20:19)

Christ used this technique to good advantage. And the movie industry has done much the same. It has repeatedly challenged the establishment and exposed corruption under the guise of entertainment. Great films like Citizen Kane and The Dictator are just two examples. And the same would be true of Revelation: The Movie. Its appeal to the masses would lie in such concepts as time travel and predictions about the near future. But its real aim should be to seek out and to inspire individuals who are, like Christ was, trying to stay true to ideals which today's world has largely trampled under its feet.

Appendix, Chapter 10

Revelation 19:16. He had on his vesture and on his thigh a name written: KING OF KINGS AND LORD OF LORDS.

Revelation 1:10. I was, in the Spirit, [at] the Lord's day. And I heard behind me a great voice, as of a trumpet. [Note: The word used for "on" here can also be translated "at" as we have done above. It often meant "at a time in the future", as in Matthew 13:49.]

Revelation 4:1-2a. I looked and, behold, a door was opened in heaven, and the first voice which I heard was as it were of a trumpet talking with me, which said, "Come up here and I will show you things which must be hereafter." And immediately I was in the spirit.

I Thessalonians 5:2. You yourselves know perfectly that the day of the Lord comes as a thief in the night.

II Peter 3:10. The day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat. The earth also, and the works that are in it will be burned up.

Revelation 5:1, 4. I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals… And I wept much because no man was found worthy to open and to read the book, neither to look thereon.

Revelation 6:1-2. I saw when the Lamb opened one of the seals, and I heard (as if it were the noise of thunder) one of the four beasts saying, "Come and see." I saw, and behold, a white horse. And he that sat on him had a bow. A crown was given unto him, and he went forth conquering and to conquer.

Luke 8:10. Unto you it is given to know the mysteries of the kingdom of God; but to others in parables, that seeing they might not see, and hearing they might not understand.

Luke 20:19. The chief priests and the scribes the same hour sought to lay hands on him; and they feared the people, for they perceived that he had spoken this parable against them.

(Back to Table of Contents)

 

11. The Four Horsemen

The fourth chapter of the Revelation describes John's visit to another dimension, where he sees the glory of God. It is a beautifully poetic picture that he paints, and it is not necessary to go into a detailed explanation of it in this chapter. Likewise, we have already described the incidents of the fifth chapter, where John saw the movie (or book, if you like), and wanted to watch it. This brings us to the sixth chapter, where the seals were removed one by one and John was introduced to what would be the overall theme of the message that awaited him.

Over half of the "book" (four reels, or seals, out of seven) has to do with four horsemen. These are collectively known as "The Four Horsemen of the Apocalypse". There is a white horse, a red horse, a black horse, and a grey horse. At the Battle of Armageddon, Christ is described as riding on a white horse. (Revelation 19:11) Here John sees this same horseman going forth to conquer. And what is he going to conquer? He is going to conquer the other three horsemen!

The second horse is red (like blood), and the man on him causes people to kill each other. The Bible says that this horseman takes peace away from the world. Obviously he represents War. War itself comes from a foolish attempt to conquer through the use of weapons. The rider on the red horse has "a great sword". Each succeeding generation of people has found more cruel and more sophisticated ways of destroying other people through war. And they always tell themselves that "This will be the war to end all wars." But it never happens.

So how is the rider on the white horse going to end all wars? What weapon does he have with which to do this? The word used here for his weapon is unclear. It has been translated "bow". No arrows; just a bow! The word doesn't occur anywhere else in the Bible, and the Greek lexicon seems to imply that the bow may be nothing but a piece of ribbon, rather than the string stretched tightly between two ends of a stick like that used by American Indians. Some weapon, eh? So Jesus is going to conquer all the armies of the world with a limp piece of ribbon!

In the description of Jesus at the Battle of Armageddon, he has a sword, but the sword is not held in his hand; rather it comes out of his mouth. St. Paul wrote, "The weapons of our warfare are not carnal, but [they are] mighty through God, to the pulling down of strongholds." (II Corinthians 10:4) To the Ephesians, Paul wrote, "We wrestle not against flesh and blood, but against… spiritual wickedness in high places. Wherefore, take unto you the whole armour of God, that you may be able to withstand in the evil day… Take the helmet of salvation, and the sword of the Spirit, which is the word of God." (Ephesians 6:12-17) So our weapon is not a material sword, but rather the words of Jesus!

Spiritual weapons or not, people really will die at the Battle of Armageddon. God is not afraid of violence. But he does insist that he be the one who does it, and not some over-zealous followers who want to fight a "holy war" in his name.

So the only weapons he gives to us are the teachings of Jesus. If we are loyal to what God has said through Christ, he will provide us with weapons that will do the job better than all the armouries of earth when the time comes. For now, we must, like the Lamb, be content to merely wave ribbon-like banners at the forces of hell if that is what God requires.

How unlike the philosophy of the institutional church, which has shown a proclivity for blessing the weapons on both sides of an armed conflict!

The third horse is black. This horseman has the First Century equivalent of a cash register or calculator in his hand. He is announcing the prices of various commodities. People are being charged the equivalent of a day's wages for a basket of wheat or three baskets of barley. These same working class people are forbidden to touch such luxuries as wine or oil. The picture we have here is of the business world, in their black suits, black limos, and talking on their black mobile phones. They have structured the world's economy in such a way that most of the world struggles just to get the bare necessities of life, while a tiny minority enjoy all the luxuries. Indeed, this horseman must represent Greed.

We have not said much about greed up to this point. It was not challenged much in the Old Testament writings, which we have been studying up until now. But Jesus Christ saw mankind's desire to accumulate wealth as the root cause of all the world's problems. He went so far as to teach that the spiritual choice we each face is not whether we will work for God or work for Satan, but whether we will work for God or work for money. (Luke 16:13) His followers said things like, "The love of money is the root of all evil." (I Timothy 6:10) "Where do wars and fighting come from? Isn't it because you… desire to have and cannot obtain? You fight and war, and yet you have not…" (James 4:1-4) And "…Greed is idolatry." (Colossians 3:5)

The black horseman symbolises all the suffering and injustices that have been poured out on the earth because of corporate greed. The Christian answer is not to demand that the government do something about it, but rather it is that we will give of ourselves, all that we have! Jesus said, "If anyone comes to me and does not give up all that he has, he cannot be my disciple." (Luke 14:33) He said, "Seek not what you shall eat or what you shall drink… for all these things do the nations of the world seek after… Rather seek the kingdom of God… It is your Father's good pleasure to give you the kingdom. Sell what you have and give to the poor. For where your treasure is, there will your heart be also." (Luke 12:29-34)

This is not a popular message, but it is the Lamb's answer to the problems that now face the world. If we turn and hide from this truth, then we will never be able to see the rest of the secrets of The Revelation. For, as we have already said, the teachings of Jesus are the key to unlocking the mysteries of The Revelation.

The fourth horse, the grey one, is clearly named. The man riding on his back has become widely known as the Grim Reaper. The Bible says, "His name that sat on him was Death; and Hell followed with him." (Revelation 6:8)

The Bible says, "The last enemy that shall be destroyed is death." (I Corinthians 15:25) But it will not be conquered through war and greed. In fact, war and greed only hasten death for much of the world. And they both overlook the fact that we are all going to die eventually anyway. Money can buy food, clothing, shelter, and medicine. It can buy heart transplants and potency drugs. It can pay for accommodation at the best health resorts and provide an environment that is virtually germ free. But it will not stop the Grim Reaper from sooner or later appearing at your door. And when that day comes, it will only be the Creator of life who will decide your fate for the rest of eternity. He will not be impressed with either your money or your weapons.

 

Isn't it time to consider that maybe Jesus, or the "Word of God" (the rider of the white horse), really can conquer death with his "ribbon"?

 

 

We Christians have been saying for centuries that our Messiah rose from

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